Edgar Andrews' Onefootinglory Podcast: Recent Episodes
onefootinglory
Old men are often said to have "one foot in the grave" but those whose trust is wholly in Jesus Christ for time and eternity are not looking forward to the grave but to glory, for the Bible says that to be "absent from the body" is to be "present with the Lord". At the age of 87, therefore, I have chosen this name for my new podcast which will feature videos of talks, comments and lectures about the Bible and science and also Bible expositions.
This episode explores Jesus’ Parable of the Sower from Matthew 13, focusing on the first half of the story and its explanation. It highlights the Holy Spirit as the true sower and explains how different soils represent spiritual responses to the gospel. Practical lessons are drawn about evangelism, spiritual opposition, shallow faith, and the importance of deep roots and the Spirit’s sustaining power in times of trial. The talk concludes with a preview that the parable’s remaining sections—the thorny ground and the good soil—will be examined in the next episode.
Just to remind you that during UK holiday months August and July all podcasts will be based on previously published episodes which have been re-edited, republished and reposted with AI enhanced audio tracks and UNEDITED transcripts (expect errors)
This episode explores Jesus’ Parable of the Sower from Matthew 13, focusing on the first half of the story and its explanation. It highlights the Holy Spirit as the true sower and explains how different soils represent spiritual responses to the gospel. Practical lessons are drawn about evangelism, spiritual opposition, shallow faith, and the importance of deep roots and the Spirit’s sustaining power in times of trial. The talk concludes with a preview that the parable’s remaining sections—the thorny ground and the good soil—will be examined in the next episode.
Just to remind you that during UK holiday months August and July all podcasts will be based on previously published episodes which have been re-edited, republished and reposted with AI enhanced audio tracks and UNEDITED transcripts (expect errors)
Why do the heathen rage? We answered this question in our previous podcast on Psalm 2:1-5. This episode completes our study of Psalm 2 by showing how the psalm applies the psalm predicts the events recorded two thousand years later in Acts 4 concerning Christ’s death, persecution and resurrection, while also highlighting prophetic elements of the psalm that remain unfulfilled. Using passages from Acts, Matthew 24–25, 2 Peter 3, and 1 Corinthians 15, we demonstrate the certainty of Christ’s return, the reality of a future earthly reign, the final separation of the righteous and unrighteous, and a clear application ... live holy, bear the fruit of the Spirit, and remain ready for Christ’s coming.
Why do the heathen rage? We answered this question in our previous podcast on Psalm 2:1-5. This episode completes our study of Psalm 2 by showing how the psalm applies the psalm predicts the events recorded two thousand years later in Acts 4 concerning Christ’s death, persecution and resurrection, while also highlighting prophetic elements of the psalm that remain unfulfilled. Using passages from Acts, Matthew 24–25, 2 Peter 3, and 1 Corinthians 15, we demonstrate the certainty of Christ’s return, the reality of a future earthly reign, the final separation of the righteous and unrighteous, and a clear application ... live holy, bear the fruit of the Spirit, and remain ready for Christ’s coming.
This episode explores Psalm 1 and explains how true blessedness begins with avoiding ungodly counsel, standing, and scorn, while embracing Scripture instead. It shows how Christians are 1) in the world but must not shaped by it, 2) should when-ever possible meditate on God’s Word day and night to renew the spiritual mind, and 3) bear lasting spiritual fruit like a tree planted by streams of water.
This episode explores Psalm 1 and explains how true blessedness begins with avoiding ungodly counsel, contemplating it, and adopting a critical spirit, while embracing Scripture instead. It shows how Christians are 1) in the world but must not shaped by it, 2) should when-ever practicable meditate on God’s Word "day and night" to renew the spiritual mind, and 3) bear lasting spiritual fruit like a tree planted by streams of water.
We contrast modern influencer ("must-have") culture with the Bible's spiritual necessities, drawing on Philippians 4 to identify three spiritual must-haves which we need to serve Christ effectively. They are joy, gentleness, and peace. We consider learning to rejoice in the Lord despite hardship, exercising gentleness because the Lord is near, and receiving God's surpassing peace as we replace anxiety with thankful prayer.
Note; all podcasts during the UK holiday months of July, August and September will be based on previously published episodes which have been re-edited, retitled, and republished with new insights, AI-enhanced sound tracks and previously unavailable UNEDITED transcripts (expect errors)
We contrast modern influencer ("must-have") culture with the Bible's spiritual necessities, drawing on Philippians 4 to identify three spiritual must-haves which we need to serve Christ effectively. They are joy, gentleness, and peace. We consider learning to rejoice in the Lord despite hardship, exercising gentleness because the Lord is near, and receiving God's surpassing peace as we replace anxiety with thankful prayer.
Note; all podcasts during the UK holiday months of July, August and September will be based on previously published episodes which have been re-edited, retitled, and republished with new insights, AI-enhanced sound tracks and previously unavailable UNEDITED transcripts (expect errors)
See how God used two men with highly different characters to inaugurate His global church and understand that whatever kind of people we may be (strong or weak, young or old, rich or poor, whether skilled and educated or not) the LORD will use every faithful believer to bring about His purposes and glorify Him.
See how God used two men with highly different characters to inaugurate His global church and understand that whatever kind of people we may be (strong or weak, young or old, rich or poor, whether skilled and educated or not) the LORD will use every faithful believer to bring about His purposes and glorify Him.
Note; references to 'chapter-headings' and 'sub-headings' relate to the author's book "What is Man? Adam, alien or ape?" on which this episode is largely based.
This episode examines the historicity of Adam and Eve, asking 1) were they were real people, 2) what was the nature of the Garden of Eden narrative, and 3) why does the Bible insists on a literal first couple? We explore theological themes including the Fall, the significance of the tree of life, and the New Testament’s view of Christ as the second Adam. We also engage scientific objections and review counter-arguments from population-modelling, genetics, and philosophical analysis, concluding that a single original pair remains a rationally defensible position.
Note; references to 'chapter-headings' and 'sub-headings' relate to the author's book "What is Man? Adam, alien or ape?" on which this episode is largely based.
This episode examines the historicity of Adam and Eve, asking 1) were they were real people, 2) what was the nature of the Garden of Eden narrative, and 3) why does the Bible insists on a literal first couple? We explore theological themes including the Fall, the significance of the tree of life, and the New Testament’s view of Christ as the second Adam. We also engage scientific objections and review counter-arguments from population-modelling, genetics, and philosophical analysis, concluding that a single original pair remains a rationally defensible position.
Surveying the historical evidence for Jesus of Nazareth, and the way he fulfilled Old Testament prophecies, we present arguments for his deity and miraculous incarnation and examine his unmatched moral teaching and other central claims such as powers to heal, rise from the dead, and bestow eternal life. We consider the life-changing significance of these things for us today.
From a previous year ... re-edited, republished, AI enhanced audio track and unedited transcript (expect errors)
Surveying the historical evidence for Jesus of Nazareth, and the way he fulfilled Old Testament prophecies, we present arguments for his deity and miraculous incarnation and examine his unmatched moral teaching and other central claims such as powers to heal, rise from the dead, and bestow eternal life. We consider the life-changing significance of these things for us today.
From a previous year ... re-edited, republished, AI enhanced audio track and unedited transcript (expect errors)
This lecture explores the biblical concept that humans are specially created in the image and likeness of God, drawing on Genesis and a clear illustration to show what "image" means. It highlights three shared attributes—spirituality, the mind, and language—and explains how these set humanity apart from animals, carry moral responsibility, and point to our unique role and destiny.
This lecture explores the biblical concept that humans are specially created in the image and likeness of God, drawing on Genesis and a clear illustration to show what "image" means.
It highlights three shared attributes—spirituality, the mind, and language—and explains how these set humanity apart from animals, carry moral responsibility, and point to our unique role and destiny.
In this lecture we explore the biblical concept that humans are created in the image and likeness of God. We read Genesis 1 and explain what "image of God" means. Using a baby-and-doll illustration, we shows that humans share certain attributes with God—especially spirituality, mind, and language—while remaining distinct from animals. The talk highlights the implications of this identity: human dignity, moral responsibility, stewardship over creation, and awareness of death and judgement.
Throughout the UK holiday months of July and August all episodes will be podcasts from earlier years republished with AI enhancement of the audio track.
In this lecture we explore the biblical concept that humans are created in the image and likeness of God. We read Genesis 1 and explain what "image of God" means. Using a baby-and-doll illustration, we shows that humans share certain attributes with God—especially spirituality, mind, and language—while remaining distinct from animals. The talk highlights the implications of this identity: human dignity, moral responsibility, stewardship over creation, and awareness of death and judgement.
Throughout the UK holiday months of July and August all episodes will be podcasts from earlier years republished with AI enhancement of the audio track.
The book of Judges records the chaotic period Israel's history that followed the death of Joshua, during which the nation entered a period of cyclic rejection of the God of Abraham, Isaac and Jacob to worship the evil Canaanite deities. But true to His promises, YAHWEH kept Israel from spiritual disaster by sending "Judges" who restored the nation to genuine faith following each period of apostasy until the nation installed a King, who was a "type" of the promised Messiah. We draw the unmistakable lessons for the churches today.
The book of Judges records the chaotic period Israel's history that followed the death of Joshua, during which the nation entered a period of cyclic rejection of the God of Abraham, Isaac and Jacob to worship the evil Canaanite deities. But true to His promises, YAHWEH kept Israel from spiritual disaster by sending "Judges" who restored the nation to genuine faith following each period of apostasy until the nation installed a King, who was a "type" of the promised Messiah. We draw the unmistakable lessons for the churches today.
Revisiting Luke 15's parable of the prodigal son, we examine the symbolism of the four gifts father bestows on his shamed and repentant son when he returns in humility to cast himself on his father's mercy. We examine these four gifts; the robe of royalty; the ring of authority, sandals (worn only by the privileged), and the fatted calf (killed only when the firstborn son marries). We see how these gifts foreshadow the spiritual riches conferred upon all who trust savingly in Christ ... the robe of Christ's righteousness; the spiritual wedding-ring that unites us to Christ; the sandals that denote our walk with Christ; and the faith by which we feed upon Him daily.
Revisiting Luke 15's parable of the prodigal son, we examine the symbolism of the four gifts father bestows on his shamed and repentant son when he returns in humility to cast himself on his father's mercy. We examine these four gifts; the robe of royalty; the ring of authority, sandals (worn only by the privileged), and the fatted calf (killed only when the firstborn son marries). We see how these gifts foreshadow the spiritual riches conferred upon all who trust savingly in Christ ... the robe of Christ's righteousness; the spiritual wedding-ring that unites us to Christ; the sandals that denote our walk with Christ; and the faith by which we feed upon Him daily.
Note; a previous episode was irretrievably corrupted but this episode repeats the lost content and thus becomes the first in the new series on the Book of Judges.
The book of Judges records the chaotic period Israel's history that followed the death of Joshua, during which the nation entered a period of cyclic rejection of the God of Abraham, Isaac and Jacob to worship the evil Canaanite deities. But true to His promises, YAHWEH kept Israel from spiritual disaster by sending "Judges" who restored the nation to genuine faith following each period of apostasy until the nation installed a King, who was a "type" of the promised Messiah. We draw the unmistakable lessons for the churches today. This episode walks through Judges chapter 1 in its historical context, tracing Israel from Joshua into the early days of settlement in the promised land of Canaan.
Note; a previous episode was irretrievably corrupted but this episode repeats the lost content and thus becomes the first in the new series on the Book of Judges.
The book of Judges records the chaotic period Israel's history that followed the death of Joshua, during which the nation entered a period of cyclic rejection of the God of Abraham, Isaac and Jacob to worship the evil Canaanite deities. But true to His promises, YAHWEH kept Israel from spiritual disaster by sending "Judges" who restored the nation to genuine faith following each period of apostasy until the nation installed a King, who was a "type" of the promised Messiah. We draw the unmistakable lessons for the churches today. This episode walks through Judges chapter 1 in its historical context, tracing Israel from Joshua into the early days of settlement in the promised land of Canaan.
Throughout our study of the Book of Esther we have insisted that its chief spiritual message (and thus the reason for its inclusion in the Bible) is that God is sovereign over the history of mankind ... "The Most High rules in the kingdom of men" (Dan. 4:32). In this next-to-last episode we underline this conclusion by revisiting three separate passages in the Book which illustrate and confirm our assertions and point out how they apply to us today.
Throughout our study of the Book of Esther we have insisted that its chief spiritual message (and thus the reason for its inclusion in the Bible) is that God is sovereign over the history of mankind ... "The Most High rules in the kingdom of men" (Dan. 4:32). In this next-to-last episode we underline this conclusion by revisiting three separate passages in the Book which illustrate and confirm our assertions and point out how they apply to us today.
Genuine Christians have the unique ability to be poor and rich at the same time. We are speaking, of course, about spiritual entities, not material ones. We insert the word "genuine" because in every age there are nominal believers who have no personal knowledge of God. This podcast demonstrates that God sent the prophet Isaiah to expose the spiritual bankruptcy of ancient Israel, call them to repentance, and show them what it means to be a true believer (Isa 66:1-4). This passage speaks powerfully to us today when nominal Christianity abounds in our churches and points the way back to genuine faith.
Genuine Christians have the unique ability to be poor and rich at the same time. We are speaking, of course, about spiritual entities, not material ones. We insert the word "genuine" because in every age there are nominal believers who have no personal knowledge of God. This podcast demonstrates that God sent the prophet Isaiah to expose the spiritual bankruptcy of ancient Israel, call them to repentance, and show them what it means to be a true believer (Isa 66:1-4). This passage speaks powerfully to us today when nominal Christianity abounds in our churches and points the way back to genuine faith.
We revisit the account of Jesus' triumphal entry into Jerusalem, humbly seated on a donkey, and show how it was predicted in detail by old testament prophecy, proving that the Rabbi Jesus of Nazareth was indeed the long promised Messiah. In this sermon we discover seven such predictions that not only demonstrate the reliability of old testament prophecy but also glorify Jesus as the prophet, priest, and king who came into the world to seek and save lost sinners. The message highlights that this historic event lead toward the cross. the resurrection, how Jesus’ humble kingship ultimately triumphs over sin and death, and eternal life for all who trust in Christ.
We revisit the account of Jesus' triumphal entry into Jerusalem, humbly seated on a donkey, and show how it was predicted in detail by old testament prophecy, proving that the Rabbi Jesus of Nazareth was indeed the long promised Messiah. In this sermon we discover seven such predictions that not only demonstrate the reliability of old testament prophecy but also glorify Jesus as the prophet, priest, and king who came into the world to seek and save lost sinners. The message highlights that this historic event lead toward the cross. the resurrection, how Jesus’ humble kingship ultimately triumphs over sin and death, and eternal life for all who trust in Christ.
We must "be always abounding in the work of the Lord" (1 Cor. 15:58) but how exactly do we do that? Paul tells us in 1 Corinthians 15–16. Explaining the seamless transition between these two chapters, Paul urges believers to translate the hope of resurrection into steadfast, doctrinally faithful action, using the collection for the Judean churches (to which the Corinthians had promised but failed to contribute) as a concrete example of obedient, proportionate giving. The sermon emphasises that the recipients of salvation by grace are obliged to to serve Christ as Lord.
We must "be always abounding in the work of the Lord" (1 Cor. 15:58) but how exactly do we do that? Paul tells us in 1 Corinthians 15–16. Explaining the seamless transition between these two chapters, Paul urges believers to translate the hope of resurrection into steadfast, doctrinally faithful action, using the collection for the Judean churches (to which the Corinthians had promised but failed to contribute) as a concrete example of obedient, proportionate giving. The sermon emphasises that the recipients of salvation by grace are obliged to to serve Christ as Lord.
Though under house arrest for two years (Acts 28:22–31), Paul proclaims Christ and the kingdom “with all boldness and without hindrance.” Luke deliberately leaves Acts open‑ended (for example, there is no reference to Paul's final trial and execution) to show that the mission to the ends of the earth is 'unfinished business' and we today must imitate the Apostle in his unavoidable commitment to preach the gospel to all. This commitment is demonstrated in our passage as Paul meets with Jewish leaders in Rome, systematically proves that Jesus is the Christ from the Law and the Prophets, and explains that because many Jews reject the message, God’s salvation is now going to the Gentiles.
Though under house arrest for two years (Acts 28:22–31), Paul proclaims Christ and the kingdom “with all boldness and without hindrance.” Luke deliberately leaves Acts open‑ended (for example, there is no reference to Paul's final trial and execution) to show that the mission to the ends of the earth is 'unfinished business' and we today must imitate the Apostle in his unavoidable commitment to preach the gospel to all. This commitment is demonstrated in our passage as Paul meets with Jewish leaders in Rome, systematically proves that Jesus is the Christ from the Law and the Prophets, and explains that because many Jews reject the message, God’s salvation is now going to the Gentiles.
The outcome of the Council of Jerusalem was to vindicate totally
the gospel that Paul preached among the Gentiles. Believers in
Christ, whether Jew or Gentile, are justified by their faith and neither the requirements nor the provisions of the old covenant apply
to them. Circumcision and “the law of Moses” have no place in
the scheme of salvation, except as pictures of the spiritual truth
revealed in Christ. Paul and the leaders of the Jerusalem church agreed to a division of work; Paul was to evangelize the Gentiles and they the
Jews. This agreement, however, was no parting of the ways. It was
based upon a common gospel, fellowship in Christ, and mutual
respect. Above all, it stemmed from the recognition that their diverse
We gather with Paul at he Council of Jerusalem as he confronts his Judaizing opponents, who sought to bind Gentile believers to the Mosaic covenant. (Galatians 2:3-5, Chapter 6 of "Free in Christ"). The Apostle contends powerfully that adding circumcision and works to the gospel of free grace threatens the new covenant and the doctrine of salvation by faith alone. He uses his Gentile companion Titus as living proof that believers are accepted for their faith in Christ without submitting to the law of Moses.
We gather with Paul at he Council of Jerusalem as he confronts his Judaizing opponents, who sought to bind Gentile believers to the Mosaic covenant. (Galatians 2:3-5, Chapter 6 of "Free in Christ"). The Apostle contends powerfully that adding circumcision and works to the gospel of free grace threatens the new covenant and the doctrine of salvation by faith alone. He uses his Gentile companion Titus as living proof that believers are accepted for their faith in Christ without submitting to the law of Moses.
Do the Bible's autographs ever make mistakes? Some would say yes, arguing that Paul's account of his post-conversion travels in Galatians 2 contradict that found in Acts 9 to 12. Galatians records three visits to Jerusalem including the first church Council while Acts describes four. Does it matter? Hugely, for it determines our doctrine of Scripture. Are the Scriptures "breathed out by God" (2 Tim. 3:16) and thus infallible or ultimately the work of their human authors? What seems at first a simple historical narrative, our passage today has a fundamental effect on our theology. Paul explains why no contradiction exists.
Do the Bible's autographs ever make mistakes? Some would say yes, arguing that Paul's account of his post-conversion travels in Galatians 2 contradict that found in Acts 9 to 12. Galatians records three visits to Jerusalem including the first church Council while Acts describes four. Does it matter? Hugely, for it determines our doctrine of Scripture. Are the Scriptures "breathed out by God" (2 Tim. 3:16) and thus infallible or ultimately the work of their human authors? What seems at first a simple historical narrative, our passage today has a fundamental effect on our theology. Paul explains why no contradiction exists.
This third reading from the book "Free in Christ" covers Galatians chapters 2 and 3, where Paul denounces perversions of the gospel and those who peddle them. These "different gospel", he.warns the Galatians, are not gospels at all but pose the danger of apostasy. This episode, therefore, emphasizes the uniqueness and divine revelation of the gospel, the call in the grace of Christ and the need to please God rather than men. The apostle’s purpose in writing Galatians is to restore the churches to a sound, Christ-centered faith. (Revised frm an old reading with AI enhancd audio track and transcript).
This third reading from the book "Free in Christ" covers Galatians chapters 2 and 3, where Paul denounces perversions of the gospel and those who peddle them. These "different gospel", he.warns the Galatians, are not gospels at all but pose the danger of apostasy. This episode, therefore, emphasizes the uniqueness and divine revelation of the gospel, the call in the grace of Christ and the need to please God rather than men. The apostle’s purpose in writing Galatians is to restore the churches to a sound, Christ-centered faith. (Revised frm an old reading with AI enhancd audio track and transcript).
Based on old readings from the book "Free in Christ", now re-edited and with AI-enhanced audio tracks, we begin a new short series on Paul's Epistle to the Galatians. In this podcast we discover the foundations of the Epistle by showing that Paul's gospel is a life-changing message of God's grace to helpless sinners, containing seven key "ingredients"; grace, peace, Christ-centeredness, atonement by Christ's death and resurrection, deliverance from guilt and the power of sin, God’s sovereignty, and God's glory ... all mediated to us by the Holy Spirit under the new covenant.
Based on old readings from the book "Free in Christ", now re-edited and with AI-enhanced audio tracks, we begin a new short series on Paul's Epistle to the Galatians. In this podcast we discover the foundations of the Epistle by showing that Paul's gospel is a life-changing message of God's grace to helpless sinners, containing seven key "ingredients"; grace, peace, Christ-centeredness, atonement by Christ's death and resurrection, deliverance from guilt and the power of sin, God’s sovereignty, and God's glory ... all mediated to us by the Holy Spirit under the new covenant.
Chapter 10 of "What is Man? Adam, alien or ape?" examines whether reality exists independently of the mind, using a house-and-realtor analogy to explore anti-realist views and George Berkeley's theistic solution that reality persists in the mind of God. It argues that science presupposes an objective universe and considers how Berkeley’s ideas support that presupposition. The chapter then shifts to the question of a biblical worldview, defending divine inspiration, the unity of Old and New Testaments, fulfilled prophecy, historical evidence (including the resurrection), and the claim that the Bible provides a coherent, warranted perspective on reality.
Chapter 10 of "What is Man? Adam, alien or ape?" examines whether reality exists independently of the mind, using a house-and-realtor analogy to explore anti-realist views and George Berkeley's theistic solution that reality persists in the mind of God. It argues that science presupposes an objective universe and considers how Berkeley’s ideas support that presupposition. The chapter then shifts to the question of a biblical worldview, defending divine inspiration, the unity of Old and New Testaments, fulfilled prophecy, historical evidence (including the resurrection), and the claim that the Bible provides a coherent, warranted perspective on reality.
This episode begins a short series devoted to the underlying ideas on which biblical faith rests, and consists of selected readings from the author's book "What is Man? Adam, alien or ape?" Published some years ago these readings have been rejuvenated with the help of AI, not to change content but to vastly improve audio clarity and add transcripts. This episode combines two of the original podcasts to help us understand the issues underlying the reliability of the Bible by use of a novel analogy in which the human physical brain and mind are represented respectively by a house and its occupant.
This episode begins a short series devoted to the underlying ideas on which biblical faith rests, and consists of selected readings from the author's book "What is Man? Adam, alien or ape?" Published some years ago these readings have been rejuvenated with the help of AI, not to change content but to vastly improve audio clarity and add transcripts. This episode combines two of the original podcasts to help us understand the issues underlying the reliability of the Bible by use of a novel analogy in which the human physical brain and mind are represented respectively by a house and its occupant.
Following Paul’s final journey to Rome, after months on Malta, several island "hops", and warm hospitality from believers at Puteoli, Paul arrives in Rome itself (Acts 28:11–22). Detained with few restrictions under house arrest, he is free to receive visitors and explain his mission to Rome’s Jewish leaders, thus encouraging local believers and evangelize enqirers. Perhaps fearing a further assassination attempt by the Jews, the authorities place him in solitary confinement, where he uses his chains to witness to guards and spread the gospel in Caesar's otherwise inaccessible household.Thus he fulfils God's promise that he would preach to Kings and gentiles as well as to the house of Israel (Acts 9:15).
Following Paul’s final journey to Rome, after months on Malta, several island "hops", and warm hospitality from believers at Puteoli, Paul arrives in Rome itself (Acts 28:11–22). Detained with few restrictions under house arrest, he is free to receive visitors and explain his mission to Rome’s Jewish leaders, thus encouraging local believers and evangelize enqirers. Perhaps fearing a further assassination attempt by the Jews, the authorities place him in solitary confinement, where he uses his chains to witness to guards and spread the gospel in Caesar's otherwise inaccessible household.Thus he fulfils God's promise that he would preach to Kings and gentiles as well as to the house of Israel (Acts 9:15).
Are we wasting our time if we preach the gospel to Christians? Could that time be better spent going out into the streets to preach to non believers? If you answer "yes" then most churches wouldn't meet on Sundays since their congregations are already saved! No, we should preach the good news to believers and Paul tells us why in 1 Corintthians 15:1-9, where he warns us against false or "nominal" faith and emphasises the need for constant spiritual renewal through the Word and the Spirit. In doing so he shows how the gospel’s essence is grounded on three historical facts—the virgin birth, the crucufixion and the resurrection, arguing that these historical facts are authenticated by fulfilled Old Testament prophecy and the eyewitness testimony of the New Testament.
Are we wasting our time if we preach the gospel to Christians? Could that time be better spent going out into the streets to preach to non believers? If you answer "yes" then most churches wouldn't meet on Sundays since their congregations are already saved! No, we should preach the good news to believers and Paul tells us why in 1 Corintthians 15:1-9, where he warns us against false or "nominal" faith and emphasises the need for constant spiritual renewal through the Word and the Spirit. In doing so he shows how the gospel’s essence is grounded on three historical facts—the virgin birth, the crucufixion and the resurrection, arguing that these historical facts are authenticated by fulfilled Old Testament prophecy and the eyewitness testimony of the New Testament.
We explore Rev.1:9–20, contrasting the earthly perspective of churches in tribulation with the heavenly view of churches as golden lampstands and their leaders as stars in Christ’s right hand. Highlighting the church’s responsibility to shine out the gospel, we see the value Christ places on local congregations, and the need to honor and support leaders while relying on Christ to sustain and purify his church.
We explore Rev.1:9–20, contrasting the earthly perspective of churches in tribulation with the heavenly view of churches as golden lampstands and their leaders as stars in Christ’s right hand. Highlighting the church’s responsibility to shine out the gospel, we see the value Christ places on local congregations, and the need to honor and support leaders while relying on Christ to sustain and purify his church.
Note; repeat of a very old episode updated by AI
This episode explores John 15 on the night before Jesus' crucifixion, explaining Jesus as the true vine and teaching what it means for disciples to abide in him.
From five clear viewpoints — Authentic believers, Branches of Jesus, Incisions in pruning, Dependence on Christ, and Enduring spiritual rewards — the message shows how trials and "pruning" unfruitful things from our lives produce lasting, Christlike fruit and deep, sustained joy.
This episode explores John 15 on the night before Jesus' crucifixion, explaining Jesus as the true vine and teaching what it means for disciples to abide in him.
From five clear viewpoints — Authentic believers, Branches of Jesus, Incisions in pruning, Dependence on Christ, and Enduring spiritual rewards — the message shows how trials and "pruning" unfruitful things from our lives produce lasting, Christlike fruit and deep, sustained joy.
At first sight this passage is pure narrative and contains few lessons for today, but looking closer we discover how the LORD was in total control as he led Paul safely through storm and shipwreck to his desired destination, Caesar's court in Rome. In the same way, the same God watches over his people today as we face the storms and hazards of life in today's uncertain world.
At first sight this passage is pure narrative and contains few lessons for today, but looking closer we discover how the LORD was in total control as he led Paul safely through storm and shipwreck to his desired destination, Caesar's court in Rome. In the same way, the same God watches over his people today as we face the storms and hazards of life in today's uncertain world.
1 Corinthians 13:8–13 enlarges upon Paul’s claim that biblical love never fails since it is the divine love shed abroad in a believer's heart by the Holy Spirit. He explains why some spiritual gifts (like prophecies, tongues, and special knowledge) became progressively redundant as Scripture was completed while others (like evangelists, pastors and teachers) remain until Christ returns. But only one gift, love, also remains eternally, which is why it is the greatest thing in time and eternity.
1 Corinthians 13:8–13 enlarges upon Paul’s claim that biblical love never fails since it is the divine love shed abroad in a believer's heart by the Holy Spirit. He explains why some spiritual gifts (like prophecies, tongues, and special knowledge) became progressively redundant as Scripture was completed while others (like evangelists, pastors and teachers) remain until Christ returns. But only one gift, love, also remains eternally, which is why it is the greatest thing in time and eternity.
Our previous podcast on 1 Corinthians 13:7 considered the first two characteristics of love, namely that love 'bears all things' and 'believes all things'. Here we complete the verse by explaining why and how 'Love hopes all things' and 'Love endures all things.' We distinguish two kinds of hope—'happy' hope (hoping that things will turn out well) and godly hope (future certainty grounded in God’s promises and the work of the Holy Spirit)—and shows how the believer’s hope in eternal life shapes his/her present conduct. The sermon also explains how love for self and for God empowers Christians to endure suffering, exemplified by the book of Job, Romans, 2 Corinthians 4:16–18, Paul's letter to Titus, and 1 Peter.
Our previous podcast on 1 Corinthians 13:7 considered the first two characteristics of love, namely that love 'bears all things' and 'believes all things'. Here we complete the verse by explaining why and how 'Love hopes all things' and 'Love endures all things.' We distinguish between two kinds of hope—'happy' hope (hoping that things will turn out well) and godly hope (future certainty grounded in God’s promises and the work of the Holy Spirit)—and shows how the believer’s hope in eternal life shapes his/her present conduct. The sermon also explains how love for self and for God empowers Christians to endure suffering, exemplified by the book of Job, Romans, 2 Corinthians 4:16–18, Paul's letter to Titus, and 1 Peter.
In the previous episode of this short series on 1 Corinthians 13, we considered six things that biblical love can never do. We now turn to four things that, according to the Apostle Paul, love always does do, namely, it "bears all things, believes all things, hopes all things and edures all things" (v.7). Although the statement is brief its content is profound and here we shall only have time to consider how the first two of these characteristics of love fulfil the law of Christ (Gal. 6:2). The other two will be dealt with in the next episode. Here we explain how Christian love ‘‘bears all things’’ by lifting and sharing the burdens of others and ‘‘believes all things’’ by trusting God’s truth, the Scriptures.
In the previous episode of this short series on 1 Corinthians 13, we considered six things that biblical love can never do. We now turn to four things that, according to the Apostle Paul, love always does do, namely, it "bears all things, believes all things, hopes all things and edures all things" (v.7). Although the statement is brief its content is profound and here we shall only have time to consider how the first two of these characteristics of love fulfil the law of Christ (Gal. 6:2). The other two will be dealt with in the next episode. Here we explain how Christian love ‘‘bears all things’’ by lifting and sharing the burdens of others and ‘‘believes all things’’ by trusting God’s truth, the Scriptures.
Continuing our short series on Paul's famous chapter on love, we use an imaginary protest-movement to illuminate his teaching in 1 Corinthians 13:4–7, where he lists things that genuine love will never do, pointing out that biblical love does not parade itself, is not puffed up, is not rude, does not seek its own, is not easily provoked, but by contrast, rejoices in the truth. We consider each of these in turn and show how every negative has a positive counterpart which, if embraced personally and corporately, leads to blessing, joy and the glory of God.
Continuing our short series on Paul's famous chapter on love, we use an imaginary protest-movement to illuminate his teaching in 1 Corinthians 13:4–7, where he lists things that genuine love will never do, pointing out that biblical love does not parade itself, is not puffed up, is not rude, does not seek its own, is not easily provoked, but by contrast, rejoices in the truth. We consider each of these in turn and show how every negative has a positive counterpart which, if embraced personally and corporately, leads to blessing, joy and the glory of God.
Paul was put on trial many times by Jewish and Roman authorities but his testimony before King Agrippa is the most valuable to us because of its length and detail. Here are some of the "things we can profitably take home" from Acts 25:23 to 26:32. An understanding of 1) the character of the Roman elite which explains much of their behaviour towards Jews and Christians of the first century; 2) the profound contrast between Paul's humility and Roman empty pride; 3) how Paul turned his defence into a powerful proclamation of Jesus and the resurrection; and 4) lessons on the believer's need for endurance and reliance on the Holy Spirit.
Paul was put on trial many times by Jewish and Roman authorities but his testimony before King Agrippa is the most valuable to us because of its length and detail. Here are some of the "things we can profitably take home" from Acts 25:23 to 26:32. An understanding of 1) the character of the Roman elite which explains much of their behaviour towards Jews and Christians of the first century; 2) the profound contrast between Paul's humility and Roman empty pride; 3) how Paul turned his defence into a powerful proclamation of Jesus and the resurrection; and 4) lessons on the believer's need for endurance and reliance on the Holy Spirit.
Paul argues that spiritual gifts are given to build up the local church, but they are useless unless exercised in love. This episode traces the purpose of gifts from Ephesians 4, shows why 1 Corinthians 13 is integral to that discussion, and warns—using Revelation’s letter to Ephesus—of the peril of a successful yet loveless church. It concludes with Paul’s portrait of what true Christian love looks like and why it is the greatest virtue.
What purpose do spiritual gifts serve? Continuing our studies in 1 Corinthians we find the answer as we read the first three verses of chapter 13 alongside Ephesians 4:8-16. We learn firstly that the purpose of spiritual gifts is to build up the church. We find secondly that this building up is the joint responsibility of every believer in a local church. We are told that the priority is to build up the church in love and that in the absence of love our spiritual gifts are useless and a church enjoys no spiritual growth. Finally we are warned in Revelation 2:1 that a loveless church stands in peril of being removed by Christ since it serves no purpose in the plan of God.
We examine Jesus as the Good Shepherd, explaining what qualifies him uniquely to bear that title. He owns His sheep, watches over them, and saves them. It contrasts true shepherding with false leaders, cults, and hirelings who exploit followers. Drawing on passages from John 10:7-20 and Acts, Isaiah, Luke, Romans, Hebrews, and 1 Peter, the message highlights the Father’s love-gift of the flock to his Son, Christ’s personal care for each believer, Christ’s self-sacrifice to bear our sin, and his resurrection to justify his prople and declare his victory over sin.
We examine Jesus as the Good Shepherd, explaining what qualifies him uniquely to bear that title. He owns His sheep, watches over them, and saves them. It contrasts true shepherding with false leaders, cults, and hirelings who exploit followers. Drawing on passages from John 10:7-30 and Acts, Isaiah, Luke, Romans, Hebrews, and 1 Peter, the message highlights the Father’s love-gift of the flock to his Son, Christ’s personal care for each believer, Christ’s self-sacrifice to bear our sin, and his resurrection to justify his prople and declare his victory over sin.
In 1 Cor. 6:9–11 Paul warns the Corinthian church against continuing in the sinful lifestyles they practiced before they believed in Christ, but then highlights the power of God’s transforming grace. Those who once lived in sin have been washed (regenerated), sanctified (set apart), and justified (declared righteous in God's sight) through faith in Jesus Christ and the transforming work of the Holy Spirit. Only yhe first two of these works of grace are covered in this episode.
In 1 Cor. 6:9–11 Paul warns the Corinthian church against continuing in the sinful lifestyles they practiced before they believed in Christ, but then highlights the power of God’s transforming grace. Those who once lived in sin have been washed (regenerated), sanctified (set apart), and justified (declared righteous in God's sight) through faith in Jesus Christ and the transforming work of the Holy Spirit. Only yhe first two of these works of grace are covered in this episode.
In 1 Corinthians 2:1–5, Paul intentionally rejects eloquence and human wisdom to preach "Jesus Christ and him crucified." We explore what he meant by his "fear and weakness" when he evangelized Corinth, emphasising his reliance on the Holy Spirit's work and power in creating genuine faith. The message warns us against superficial "conversions" which lack evidence of the Spirit's transforming work which is present in all genuine conversions. A timely republication of a 2022 episode.
In 1 Corinthians 2:1–5, Paul intentionally rejects eloquence and human wisdom to preach "Jesus Christ and him crucified." We explore what he meant by his "fear and weakness" when he evangelized Corinth, emphasising his reliance on the Holy Spirit's work and power in creating genuine faith. The message warns us against superficial "conversions" which lack evidence of the Spirit's transforming work which is present in all genuine conversions. A timely republication of a 2022 episode.
Today's passage (Acts 16:6-40) provides us with multiple examples from Paul's second missionary journey of how the truth as it is in Christ liberates those who believe in Him from physical, mental and spiritual bondage to live lives that glorify God. Examples include Lydia "whose mind God opened" as she heard the gospel, the demon possessed woman and the Philippian Jailor.
Today's passage (Acts 16:6-40) provides us with multiple examples from Paul's second missionary journey of how the truth as it is in Christ liberates those who believe in Him from physical, mental and spiritual bondage to live lives that glorify God. Examples include Lydia "whose mind God opened" as she heard the gospel, the demon possessed woman and the Philippian Jailor.
Acts 16:6–12. Paul's experiences during his second missionay journey make exciting reading but were, of course, quite different from our own. Nevertheless, we find in the experiences of the Apostle and his companions, principles of divine guidance that are timelessly true. Their reliance on the Holy Spirit as he both closes doors and opens them, emerges as the primary factor in bringing the Gospel to Europe then and for us to imitate today.
Acts 16:6–12. Paul's experiences during his second missionay journey make exciting reading but were, of course, quite different from our own. Nevertheless, we find in the experiences of the Apostle and his companions, principles of divine guidance that are timelessly true. Their reliance on the Holy Spirit as he both closes doors and opens them, emerges as the primary factor in bringing the Gospel to Europe then, and for us to imitate today.
This episode breaks down the biblical worldview presented by the Apostle Paul in Acts 17 where he addressed the Athenian philosophers.. We outline key interlocking elements of the biblical worlview such as God as Creator and Lord of heaven and earth; divine providence; God's sovereignty over man and nature; and the immanence of his Spirit throughout the cosmos. Finally we also touch briefly on human origins, sin and accountability, and the centrality of Jesus Christ to the entire scheme of things, matters that are treated in detail in the next chapter, "Adam and the Apple" and subsequent chapters.
This episode breaks down the biblical worldview presented by the Apostle Paul in Acts 17 where he addressed the Athenian philosophers.. We outline key interlocking elements of the biblical worlview such as God as Creator and Lord of heaven and earth; divine providence; God's sovereignty over man and nature; and the immanence of his Spirit throughout the cosmos. Finally we also touch briefly on human origins, sin and accountability, and the centrality of Jesus Christ to the entire scheme of things, matters that are treated in detail in the next chapter, "Adam and the Apple" and subsequent chapters.
In Lystra Paul meets Timothy, a respected young disciple of Jewish heritage with a Greek father (Acts 15 and16). Recognising his potential, Paul undertakes the demanding task of preparing his young friend for ministry and future leadership. He circumcises him for strategic reasons, adds him to his travelling companions and patientl,y mentors him by teaching and example for many years. We too need mentors throughout our Christian lives that, like Timothy, we also might bear fruit to God's glory.
In Lystra Paul meets Timothy, a respected young disciple of Jewish heritage with a Greek father (Acts 15 and16). Recognising his potential, Paul undertakes the demanding task of preparing his young friend for ministry and future leadership. He circumcises him for strategic reasons, adds him to his travelling companions and patientl,y mentors him by teaching and example for many years. We too need mentors throughout our Christian lives that, like Timothy, we also might bear fruit to God's glory.
In this one-off reading from the author's book "What is Man?" we ask whether reality exists independently of our perception of it. Some philosophers, and notably the late cosmologist Stephen Hawking in his last book "The Grand Design", think the answer is no. In refuting these ideas we show how a coherent biblical worldview grounded in divine inspiration, prophecy, and historical evidence, provides us with the objective reality we need to understand both the world around us and our place in it. For example, modern science would be impossible unless such a "real reality" exists.
In this one-off reading from the author's book "What is Man?" we ask whether reality exists independently of our perception of it. Some philosophers, and notably the late cosmologist Stephen Hawking in his last book "The Grand Design", think the answer is no. In refuting these ideas we show how a coherent biblical worldview grounded in divine inspiration, prophecy, and historical evidence, provides us with the objective reality we need to understand both the world around us and our place in it. For example, modern science would be impossible unless such a "real reality" exists.
Acts 15:22–41 recount the final outcome of the Council of Jerusalem council’s, namely the letter to the Gentile churches, the guidance given to preserve Jewish–Gentile fellowship, and the importance of mature churches encourageing younger ones. It also shows how God even uses the sharp disagreement between Paul and Barnabas over John Mark to create two missionary teams in the place of one, hastening the spread of the gospel to the Gentiles and demonstrating that all things do work together for good.
Acts 15:22–41 recount the final outcome of the Council of Jerusalem council’s, namely the letter to the Gentile churches, the guidance given to preserve Jewish–Gentile fellowship, and the importance of mature churches encourageing younger ones. It also shows how God even uses the sharp disagreement between Paul and Barnabas over John Mark to create two missionary teams in the place of one, hastening the spread of the gospel to the Gentiles and demonstrating that all things do work together for good.
Although Paul did not learn the gospel from the Apostles, the Council of Jerusalem established finally that he preached a gospel identical to that of the Apostles. This "apostolic gospel" had been revealed separately to Paul and the original Apostles, a fact that underwrites it's divine origin. But the success of this gospel depends also on its being preached "not in word only" but in the [power of] the Holy Spirit. who also brings unity in the gospel and good works as the fruit of grace.
Although Paul did not learn the gospel from the Apostles, the Council of Jerusalem established finally that he preached a gospel identical to that of the Apostles. This "apostolic gospel" had been revealed separately to Paul and the original Apostles, a fact that underwrites it's divine origin. But the success of this gospel depends also on its being preached "not in word only" but in the [power of] the Holy Spirit. who also brings unity in the gospel and good works as the fruit of grace.
Before Esther and Mordecai can implement their plan to save the Jews from Haman’s genocidal edict, there are four things that Esther must know. She must know (1) "the times", (2) the King, (3) Haman, her enemy, and (4) her God. She arranges a private feast for the King and Haman during which she observes both Haman’s implacable intentions and the King's dislike of Haman's pride. Haman plans to have Mordecai executed the following day but God sovereignly frustrates his plan that very night, as the King, unable to sleep, reads the record of Mordecai’s unrewarded service, and determines to honour him.
Before Esther and Mordecai can implement their plan to save the Jews from Haman’s genocidal edict, there are four things that Esther must know. She must know (1) "the times", (2) the King, (3) Haman, her enemy, and (4) her God. She arranges a private feast for the King and Haman during which she observes both Haman’s implacable intentions and the King's dislike of Haman's pride. Haman plans to have Mordecai executed the following day but God sovereignly frustrates his plan that very night, as the King, unable to sleep, reads the record of Mordecai’s unrewarded service, and determines to honour him.
We explore Galatians 2:3–5 ("Free in Christ" chapter 6) seeing how Judaizing teachers threatened the gospel by mixing faith with works and seeking to impose the Old Covenant on Gentile believers. Paul’s account of the Jerusalem Council, the role of Titus, and his warning against returning to the law are summarized, emphasizing that salvation is by faith in Christ alone and that accepting circumcision as a requirement for salvation undermines the New Covenant in Christ.
We explore Galatians 2:3–5 ("Free in Christ" chapter 6) seeing how Judaizing teachers threatened the gospel by mixing faith with works and seeking to impose the Old Covenant on Gentile believers. Paul’s account of the Jerusalem Council, the role of Titus, and his warning against returning to the law are summarized, emphasizing that salvation is by faith in Christ alone and that accepting circumcision as a requirement for salvation undermines the New Covenant in Christ.
We examine Haman's edict to annihilate the Jews throughout the vast Persian Empire, how he secured royal authority and funding, and the terrifying scope of the edict. We follow the response of the Jews—fasting (implying urgent prayer) and Esther’s risky decision to act following Mordecai’s prophetic words that God had brought Esther to the kingdom “for such a time as this.” We develop themes of hatred versus God’s justice, the power of prayer, and our dependence on God if we find ourselves without human support.
We examine Haman's edict to annihilate the Jews throughout the vast Persian Empire, how he secured royal authority and funding, and the terrifying scope of the edict. We follow the response of the Jews—fasting (implying urgent prayer) and Esther’s risky decision to act following Mordecai’s prophetic words that God had brought Esther to the kingdom “for such a time as this.” We develop themes of hatred versus God’s justice, the power of prayer, and our dependence on God if we find ourselves without human support.
In Gal. 1:10 to 2:16 we see Paul engaged in two battles as he fights for the purity of the gospel. The first was to convince the Galatians that he had received his gospel directly by revelation from God, not from the other apostles. This was vital because the Judaizers had come from Jerusalem, implying apostolic authority whereas Paul had not. The second battle was directly against the Judaizers at the Council of Jerusalem where Paul found himself in total agreement with the original apostles. Both battles were won.
In Gal. 1:10 to 2:16 we see Paul engaged in two battles as he fights for the purity of the gospel. The first was to convince the Galatians that he had received his gospel directly by revelation from God, not from the other apostles. This was vital because the Judaizers had come from Jerusalem, implying apostolic authority whereas Paul had not. The second battle was directly against the Judaizers at the Council of Jerusalem where Paul found himself in total agreement with the original apostles. Both battles were won.
This episode examines Luke 15’s prodigal son parable, contrasting the younger son’s selfish devaluation of his inheritance with Christ’s sacrificial love and purpose. It highlights the father’s mercy, the son’s repentance, and how redemption and gifts are ultimately God’s work. Key themes include repentance as a gift, the true value of redemption through Christ, and the transforming grace that restores the lost to life and sonship.
This episode examines Luke 15’s prodigal son parable, contrasting the younger son’s selfish devaluation of his inheritance with Christ’s sacrificial love and purpose. It highlights the father’s mercy, the son’s repentance, and how redemption and gifts are ultimately God’s work.
Key themes include repentance as a gift, the true value of redemption through Christ, and the transforming grace that restores the lost to life and sonship.
This episode introduces Haman—the highly promoted official whose Amalekite ancestry makes him hate the Jews and drives him to plot their destruction throughout the empire. We see his rise to power, how by stealth he secured the king’s signet ring, and how he used it to issue an edict for the Jewish genocide. But God uses Haman's superstitious search for an auspicious date for action, to delay and ultimately frustrate his plans, demonstrating divine sovereignty over apparent chance.
This episode introduces Haman—the highly promoted official whose Amalekite ancestry makes him hate the Jews and drives him to plot their destruction throughout the empire. We see his rise to power, how by stealth he secured the king’s signet ring, and how he used it to issue an edict for the Jewish genocide. But God uses Haman's superstitious search for an auspicious date for action, to delay and ultimately frustrate his plans, demonstrating divine sovereignty over apparent chance.
This episode is the fourth reading from “Free in Christ,” unpacking Galatians 1:13–24. It traces Paul’s background in Judaism, his dramatic calling by God’s grace, and his commission to preach Christ—especially to the Gentiles. We explore why Paul’s gospel stands independent of human authority, how our completeness in Christ leaves no room for added rituals or works, and why preaching Christ alone safeguards believers from false teaching.
This episode is the fourth reading from “Free in Christ,” unpacking Galatians 1:13–24. It traces Paul’s background in Judaism, his dramatic calling by God’s grace, and his commission to preach Christ—especially to the Gentiles. We explore why Paul’s gospel stands independent of human authority, how our completeness in Christ leaves no room for added rituals or works, and why preaching Christ alone safeguards believers from false teaching.
In 1 Corinthians 1:18-25. Paul expounds the profound contrast between the wisdom of the world and the wisdom of God. He defines the wisdom of the world as any wisdom, however prized by man that is ineffective in enabling us to know God (not just to know about God). Meanwhile, God's wisdom, working through the Holy Spirit, Scriptures, and the Saviour, provides the path to true knowledge and salvation. (Previously published in 2022).
In 1 Corinthians 1:18-25. Paul expounds the profound contrast between the wisdom of the world and the wisdom of God. He defines the wisdom of the world as any wisdom, however prized by man that is ineffective in enabling us to know God (not just to know about God). Meanwhile, God's wisdom, working through the Holy Spirit, Scriptures, and the Saviour, provides the path to true knowledge and salvation. (Previously published in 2022).
In one of the most vehement passages of the New Testament, Paul denounces any deviations from the gospel he preached, warning the Galatians that disaster awaits if they turn to "a different gospel." Paul's writings reflect deep concern for the Galatians who, though genuine believers, were being led astray by false teachers. He argues passionately for the preservation of the pure gospel emphasizing that its purpose is ultimately not to please man but to glorify God.
In one of the most vehement passages of the New Testament, Paul denounces any deviations from the gospel he preached, warning the Galatians that disaster awaits if they turn to "a different gospel." Paul's writings reflect deep concern for the Galatians who, though genuine believers, were being led astray by false teachers. He argues passionately for the preservation of the pure gospel emphasizing that its purpose is ultimately not to please man but to glorify God.
Conflicts arose in the early church when some insisted that Gentiles must adopt Jewish laws before they could become Christians (Acts 15:22-41). Guided by the Holy Spirit, the Apostles affirmed that salvation was by faith alone through grace alone and that Gentile and Jewish believers must live in harmony despite cultural differences. A quite different disagreement between Paul and Barnabas over John Mark's role in ministry was resolved by their going their different ways. In both cases biblical principles were applied to settle disputes, providing lessons for church leadership and unity today.
Conflicts arose in the early church when some insisted that Gentiles must adopt Jewish laws before they could become Christians (Acts 15:22-41). Guided by the Holy Spirit, the Apostles affirmed that salvation was by faith alone through grace alone and that Gentile and Jewish believers must live in harmony despite cultural differences. A quite different disagreement between Paul and Barnabas over John Mark's role in ministry was resolved by their going their different ways. In both cases biblical principles were applied to settle disputes, providing lessons for church leadership and unity today.
The second reading from the book "Free in Christ'' introduces us to seven characteristics of Paul's Gospel; it is a message of grace, peace, salvation, deliverance, Christ centredness, God's purpose and God's glory. Paul's transformative use of common greetings to depict profound theological truths, emphasizes that salvation is an unearned gift from God and that the glory of God is both the source and goal of our salvation. This episode challenges some modern interpretations of the Gospel and reminds us of the centrality of Christ in redempiion.
The second reading from the book "Free in Christ'' introduces us to seven characteristics of Paul's Gospel; it is a message of grace, peace, salvation, deliverance, Christ centredness, God's purpose and God's glory. Paul's transformative use of common greetings to depict profound theological truths, emphasizes that salvation is an unearned gift from God and that the glory of God is both the source and goal of our salvation. This episode challenges some modern interpretations of the Gospel and reminds us of the centrality of Christ in redemptiion.
We begin by reading the whole prologue to John's Gospel which sets out the divine origins of Jesus. He is the Word, or Logos, being with God from the beginning, acting as both the Creator and the light of humanity. John the Baptist and the Apostles, also bear witness to Jesus in the same terms. The episode examines Jesus' role within the Trinity, emphasizing his place as God's ultimate revelation, bridging between the realms of divine and human and bringing us a living experience of God's justice, mercy and love.
We begin by reading the whole prologue to John's Gospel which sets out the divine origins of Jesus. He is the Word, or Logos, being with God from the beginning, acting as both the Creator and the light of humanity. John the Baptist and the Apostles, also bear witness to Jesus in the same terms. The episode examines Jesus' role within the Trinity, emphasizing his place as God's ultimate revelation, bridging between the realms of divine and human and bringing us a living experience of God's justice, mercy and love.
We embark on a series of readings from my book Free in Christ, a "read-like-a-book" commentary on the Epistle to the Galatians. In this opening episode, we explore the foundational questions posed by the epistle: Who was Paul? What is the Gospel? These questions are as vital today as they were in the past, since the Apostle's answers make clear the divine origin of the Scriptures and of Paul's authority to teach them. He outlines the essence of the Gospel as he greets the Galatian churches, setting the stage for a liberating exploration of spiritual freedom in Christ as the epistle unfolds.
We embark on a series of readings from my book Free in Christ, a "read-like-a-book" commentary on the Epistle to the Galatians. In this opening episode, we explore the foundational questions posed by the epistle: Who was Paul? What is the Gospel? These questions are as vital today as they were in the past, since the Apostle's answers make clear the divine origin of the Scriptures and of Paul's authority to teach them. He outlines the essence of the Gospel as he greets the Galatian churches, setting the stage for a liberating exploration of spiritual freedom in Christ as the epistle unfolds.
The encounter between Jesus and Nicodemus a leading figure in Jewish society, addresses the fundamental concept of spiritual rebirth (John 3:1-17). Jesus challenges Nicodemus' understanding of spirituality, emphasizing the necessity of being 'born again', a spiritual transformation that transcends human capabilities. Drawing from scripture, this narrative reveals the nature of spiritual rebirth, the divine role of the Holy Spirit, and the path to salvation.
The encounter between Jesus and Nicodemus a leading figure in Jewish society, addresses the fundamental concept of spiritual rebirth (John 3:1-17). Jesus challenges Nicodemus' understanding of spirituality, emphasizing the necessity of being 'born again', a spiritual transformation that transcends human capabilities. Drawing from scripture, this narrative reveals the nature of spiritual rebirth, the divine role of the Holy Spirit, and the path to salvation.
NOTE; repetition at 11 minutes for benefit of late arrivals.
We show how an Old Testament psalm helps us understand an important New Testament passage. Usually we use the NT to help explain the OT but here the reverse is true. Romans 12:1-2 consists of three exhortations; don't be conformed to the ungodly ways of the world, be transformed by the renewal of our minds; and discover the will of God. But how can we perform these functions? We find the answers in Psalm 1.
NOTE; repetition at 11 minutes for benefit of late arrivals.
We show how an Old Testament psalm helps us understand an important New Testament passage. Usually we use the NT to help explain the OT but here the reverse is true. Romans 12:1-2 consists of three exhortations; don't be conformed to the ungodly ways of the world, be transformed by the renewal of our minds; and discover the will of God. But how can we perform these functions? We find the answers in Psalm 1.
1 Corinthians 6:12-20 sheds light on Paul's high regard for the unmarried state and presents the idea of a spiritual marriage to Christ, as a satisfying alternative to physical marriage. We also find here a powerful analogy between the human body and the local church as an organic, harmonious entity—a body of Christ where each member plays a vital role. Finally, the episode explores what it means to be a "slave of Christ"—serving righteousness rather than sin, offering listeners a refreshed perspective on Christian freedom as, married or unmarried, we seek to glorify God in every aspect of our lives.
1 Corinthians 6:12-20 sheds light on Paul's high regard for the unmarried state and presents the idea of a spiritual marriage to Christ, as a satisfying alternative to physical marriage. We also find here a powerful analogy between the human body and the local church as an organic, harmonious entity—a body of Christ where each member plays a vital role. Finally, the episode explores what it means to be a "slave of Christ"—serving righteousness rather than sin, offering listeners a refreshed perspective on Christian freedom as, married or unmarried, we seek to glorify God in every aspect of our lives.
Paul's passion for the gospel emerges as we explore the true nature of a gospel that is defined by grace, strategic methodology and urgency. of preaching. The apostle insists that salvation is an unearned gift from God, requires us to find common ground to engage with diverse audiences, and like a race is a matter of urgency for the hearers', challenging professing believers to live lives that evidence their salvation by bearing the fruit of the Spirit.
Paul's passion for the gospel emerges as we explore the true nature of a gospel that is defined by grace, strategic methodology and urgency. of preaching. The apostle insists that salvation is an unearned gift from God, requires us to find common ground to engage with diverse audiences, and like a race is a matter of urgency for the hearers', challenging professing believers to live lives that evidence their salvation by bearing the fruit of the Spirit.
Focusing on his teaching about God's provisions for His people (1 Corinthians 10) Paul highlights the danger of false believers within the church and urges the faithful to examine themseles for true spiritual fruit. Drawing parallels with the Israelites' Exodus, Paul identifies six divine provisions that prefigured those given to us under the New Covenant, including escape from judgement and spiritual nourishment through Christ.
Focusing on his teaching about God's provisions for His people (1 Corinthians 10) Paul highlights the danger of false believers within the church and urges the faithful to examine themseles for true spiritual fruit. Drawing parallels with the Israelites' Exodus, Paul identifies six divine provisions that prefigured those given to us under the New Covenant, including escape from judgement and spiritual nourishment through Christ.
This week in 1 Corinthians 10:14 we explore the profound significance of the Lord's Table, seeing how the corporate celebration of communion empowers the local church and those who participate individually. It defines our fellowship with God and one another (thus defining the true Church), it is a fortress against the temptations of Satan, and a source of joy to believers.
This week in 1 Corinthians 10:14 we explore the profound significance of the Lord's Table, seeing how the corporate celebration of communion empowers the local church and those who participate individually. It defines our fellowship with God and one another (thus defining the true Church), it is a fortress against the temptations of Satan, and a source of joy to believers.
Book of Esther is a significant piece of history that unfolded 450 years before Christ in the vast Persian Empire. Within this narrative, the sovereignty of God is central, subtly intervening to save the Jewish race from possible extermination. This episode explores how God used Mordecai to thwart a conspiracy against King Ahasuerus. Even amid seemingly random events, God frequently accomplishes His sovereign purposes by working through those who obey His Word. Are you among them?
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Book of Esther is a significant piece of history that unfolded 450 years before Christ in the vast Persian Empire. Within this narrative, the sovereignty of God is central, subtly intervening to save the Jewish race from possible extermination. This episode explores how God used Mordecai to thwart a conspiracy against King Ahasuerus. Even amid seemingly random events, God frequently accomplishes His sovereign purposes by working through those who obey His Word. Are you among them?
Churches today are riven with disputes but this is nothing new. Acts 15 addresses the greatest dispute faced by the early church, providing not just historical information but also an example of how such conflicts should be managed and resolved, today as then. The dispute concerned the false teaching promoted by some Jewish Christians that Gentile converts must obey the Mosaic Law to achieve salvation. We learn why faith must take precedence over tradition and that reliance on Scripture and the Holy Spirit is necessary in resolving conflicts among God's people.
Churches today are riven with disputes but this is nothing new. Acts 15 addresses the greatest dispute faced by the early church, providing not just historical information but also an example of how such conflicts should be managed and resolved, today as then. The dispute concerned the false teaching promoted by some Jewish Christians that Gentile converts must obey the Mosaic Law to achieve salvation. We learn why faith must take precedence over tradition and that reliance on Scripture and the Holy Spirit is necessary in resolving conflicts among God's people.
We make no apology for publishing this sermon preached two years ago by Phiil Watson because of its penetrating insights into the spiritual meaning and practical application of Psalm 23:5. We will find here what it means that the true follower of Christ is "anointed with oil" by the Holy Spirit and what blessing is intended by the overflowing cup.
We make no apology for publishing this sermon preached two years ago by Phiil Watson because of its penetrating insights into the spiritual meaning and practical application of Psalm 23:5. We will find here what it means that the true follower of Christ is "anointed with oil" by the Holy Spirit and what blessing is intended by the overflowing cup.
Noting the contrast between the commercial "must-have" culture of the influencers and the spiritual "must-have" virtues outlined in the Bible, we explore in Philippians Chapter 4 how believers can produce the essential spiritual fruits of joy, gentleness, and peace needed to live an effective practical life in the service of the Lord Jesus Christ.
Noting the contrast between the commercial "must-have" culture of the influencers and the spiritual "must-have" virtues outlined in the Bible, we explore in Philippians Chapter 4 how believers can produce the essential spiritual fruits of joy, gentleness, and peace needed to live an effective practical life in the service of the Lord Jesus Christ.
If you applied for a job but found you were one of a thousand equally qualified applicants you would not rate your chances highly. Unless of course the owner of the firm happened to be your father. So in Esther 2:1-18 we see the sovereign God ensuring that a Jewess becomes Queen of Persia because His purpose to preserve the Jewish race requires that to happen.
If you applied for a job but found you were one of a thousand equally qualified applicants you would not rate your chances highly. Unless of course the owner of the firm happened to be your father. So in Esther 2:1-18 we see the sovereign God ensuring that a Jewess becomes Queen of Persia because His purpose to preserve the Jewish race requires that to happen.
Psalm 73 explores Asaph's spiritual journey, laying bare his doubts and struggles when he sees tthe wicked prosper while he himslf feels neglected by God. Yet he refuses to vocalize his doubts for fear of causing other believers to stumble. What can he do? He enters the sanctuary of God and gains an understanding of divine sovereignty and wisdom and the ever-present reality of God. So also believers today suffer periods of spiritual desolation but ultimately find comfort and clarity through faith in Christ as he speaks to us in Scripture.
Psalm 73 explores Asaph's spiritual journey, laying bare his doubts and struggles when he sees tthe wicked prosper while he himslf feels neglected by God. Yet he refuses to vocalize his doubts for fear of causing other believers to stumble. What can he do? He enters the sanctuary of God and gains an understanding of divine sovereignty and wisdom and the ever-present reality of God. So also believers today suffer periods of spiritual desolation but ultimately find comfort and clarity through faith in Christ as he speaks to us in Scripture.
Returning to the pulpit after major surgery, and still in recovery-mode, Pastor Chris Boraston briefly discusses the concept of faith, focussing on biblical evidence as opposed to notions of blind or irrational belief. Drawing from the personal testimony of those cited cited in Hebrews 10 and 11 (among othes) he shows how faith satisfies both the mind and senses, and is a supernatural gift that provides hope and purpose even in adversity.
Returning to the pulpit after major surgery, and still in recovery-mode, Pastor Chris Boraston briefly discusses the concept of faith, focussing on biblical evidence as opposed to notions of blind or irrational belief. Drawing from the personal testimony of those cited cited in Hebrews 10 and 11 (among othes) he shows how faith satisfies both the mind and senses, and is a supernatural gift that provides hope and purpose even in adversity.
The parable of the sheep and the goats compels us to consider the promise of Christ's return, the problem of justification by works, and the possession of God's kingdom. Noting the differences between parables that tell imagined stories and those like this that predict future events,we discover the spiritual and moral implications that Christ's return holds for believers, and how love for one another serves as a mark of true discipleship.
The parable of the sheep and the goats compels us to consider the promise of Christ's return, the problem of justification by works, and the possession of God's kingdom. Noting the differences between parables that tell imagined stories and those like this that predict future events,we discover the spiritual and moral implications that Christ's return holds for believers, and how love for one another serves as a mark of true discipleship.
The Bible's book of Esther is an historical narrative saturated with God's presence despite His name never being mentioned. Set against the backdrop of the powerful Persian Empire,we explore the sovereignty of God through six pivotal events leading to Esther's eventually bcoming Queen. Discover the historical intricacies and divine interventions that preserved the Jewish people, paving the way for the fulfillment of ancient messianic promises.
The Bible's book of Esther is an historical narrative saturated with God's presence despite His name never being mentioned. Set against the backdrop of the powerful Persian Empire,we explore the sovereignty of God through six pivotal events leading to Esther's eventually bcoming Queen. Discover the historical intricacies and divine interventions that preserved the Jewish people, paving the way for the fulfillment of ancient messianic promises.
These verses encourage believers to keep going when the 'going' gets tough. But how can we endure the pain and effort it often takes to run the race God has set before us? Because our sovereign God supports and helps us. Artur Piotrowski explains that his help comes in three ways; firstly from the witnesses described in the preceding chapter (Heb. 11), where men and women of faith prevailed powerfully over their circumstances; secondly because he provides the means by which we can rid ourselves of the burden of hindrances and sins; and thirdly by the living presence of Christ throughout the race.
These verses encourage believers to keep going when the 'going' gets tough. But how can we endure the pain and effort it often takes to run the race God has set before us? Because our sovereign God supports and helps us. Artur Piotrowski explains that his help comes in three ways; firstly from the witnesses described in the preceding chapter (Heb. 11), where men and women of faith prevailed powerfully over their circumstances; secondly because he provides the means by which we can rid ourselves of the burden of hindrances and sins; and thirdly by the living presence of Christ throughout the race.
We identify three themes in the benediction in Hebrews 13:20–21: what Easter reveals about God the Father, God the Son, and our own spiritual nature. First, we discuss the idea of God as the "God of peace," and our need to understand that by nature we are at war with God until we make our personal peace with him through faith in Christ. When we do we will know the "peace of God" that transcends all understanding ((Philippians 4:7) The episode next examines the resurrection of Christ by God the Father, emphasizing God's glory and the predetermined plan involving the redeeming work of Christ. Finally, we see how an understanding of the Easter message can transform our spiritual lives.
We identify three themes in the benediction in Hebrews 13:20–21: what Easter reveals about God the Father, God the Son, and our own spiritual nature. First, we discuss the idea of God as the "God of peace," and our need to understand that by nature we are at war with God until we make our personal peace with him through faith in Christ. When we do we will know the "peace of God" that transcends all understanding ((Philippians 4:7) The episode next examines the resurrection of Christ by God the Father, emphasizing God's glory and the predetermined plan involving the redeeming work of Christ. Finally, we see how an understanding of the Easter message can transform our spiritual lives.
Paul addresses the moral corruption prevalent in ancient Corinth and emphasizes the need for professing Christians, then and now, to abandon their past heathen lifestyles and prove the reality of their profession by exhibiting the transformative power of God's grace. The apostle explains how grace works ... sinners are washed, sanctified, and justified by the Spirit and in the name of Jesus Christ, being reborn and set apart for God’s glory.
Paul addresses the moral corruption prevalent in ancient Corinth and emphasizes the need for professing Christians, then and now, to abandon their past heathen lifestyles and prove the reality of their profession by exhibiting the transformative power of God's grace. The apostle explains how grace works ... sinners are washed, sanctified, and justified by the Spirit and in the name of Jesus Christ, being reborn and set apart for God’s glory.
In the first seven verses of Paul's second letter to the Corinthians we examine how starting with God and following Paul's guidance offers us a new perspective, one that redefines the way we face challenges. By focusing on worship and the assurance of God's sovereign power, we see how believers can find comfort and strength during times of trouble.
In the first seven verses of Paul's second letter to the Corinthians we examine how starting with God and following Paul's guidance offers us a new perspective, one that redefines the way we face challenges. By focusing on worship and the assurance of God's sovereign power, we see how believers can find comfort and strength during times of trouble.
This episode (Revelation 1:4-8) unveils the central themes of The book of Revelation, namely the revelation and glory of Jesus Christ, and the role of the triune God behind it. Jesus Christ is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. The passage links these descriptions of Christ's Person to His work of loving his spiritual children, cleansing them from sin, and elevating them to be priests and kings in the service of the God who is the ultimate ruler of all, the Alpha and Omega of all that exists. .
This episode (Revelation 1:4-8) unveils the central themes of The book of Revelation, namely the revelation and glory of Jesus Christ, and the role of the triune God behind it. Jesus Christ is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. The passage links these descriptions of Christ's Person to His work of loving his spiritual children, cleansing them from sin, and elevating them to be priests and kings in the service of the God who is the ultimate ruler of all, the Alpha and Omega of all that exists.
Paul concludes his first letter to the Corinthians with a simple catalogue of greetings but we find that these greetings are rooted in Christ's "new commandment" to love our fellow believers as He loves us. But exactly how has Christ loved us? In a multitude of ways of course, but we identify one way which is easily overlooked ... He loves us inter-personally (on a person to person basis). We explore how this works out in our love for one-another.
Paul concludes his first letter to the Corinthians with a simple catalogue of greetings but we find that these greetings are rooted in Christ's "new commandment" to love our fellow believers as He loves us. But exactly how has Christ loved us? In a multitude of ways of course, but we identify one way which is easily overlooked ... He loves us interpersonally (on a person to person basis). We explore how this works out in our love for one-another.
We explore what it means to 'abide' in Christ as He explained it to his disciples the night before his crucifixion. He teaches invaluable lessons on living the Christian life amid trials and uncertainties. We consider the significance of authentic connection to Christ as the true vine and the challenges faced by His disciples, learning that enduring faith and abiding in Christ by his Spirit empower believers despite life's tribulations and give them joy in the prospect of eternal life.
We explore what it means to 'abide' in Christ as He explained it to his disciples the night before his crucifixion. He teaches invaluable lessons on living the Christian life amid trials and uncertainties. We consider the significance of authentic connection to Christ as the true vine and the challenges faced by His disciples, learning that enduring faith and abiding in Christ by his Spirit empower believers despite life's tribulations and give them joy in the prospect of eternal life.
In this episode, we conclude our exploration of Paul's first letter to the Corinthian church with chapter 16, focusing on the final instructions he imparts. These instructions are not mere suggestions but are demands for obedience, designed to sustain the church’s spiritual integrity in the face of rising heresy and persecution. Paul emphasizes qualities such as watchfulness, bravery, and strength, all underpinned by a foundation of love that originates from the Spirit of God. We observe how each directive flows logically into the next, forming a comprehensive guide to Christian living. Paul’s teachings extend beyond specific actions to embody a larger framework applicable to all believers, urging them to perform all deeds with love and for the glory of God. Ultimately, this episode invites listeners to adopt a way of life that transforms every thought, word, and deed into expressions of divine love, the fruit of the Holy Spirit.
In this episode, we conclude our exploration of Paul's first letter to the Corinthian church with chapter 16, focusing on the final instructions he imparts. These instructions are not mere suggestions but are demands for obedience, designed to sustain the church’s spiritual integrity in the face of rising heresy and persecution. Paul emphasizes qualities such as watchfulness, bravery, and strength, all underpinned by a foundation of love that originates from the Spirit of God. We observe how each directive flows logically into the next, forming a comprehensive guide to Christian living. Paul’s teachings extend beyond specific actions to embody a larger framework applicable to all believers, urging them to perform all deeds with love and for the glory of God. Ultimately, this episode invites listeners to adopt a way of life that transforms every thought, word, and deed into expressions of divine love, the fruit of the Holy Spirit.
Fear is a powerful motivation for good or ill, depending on what it is we fear. In this episode based on Hebrews 11:27, visiting preacher Ian Randall shows us how Moses overcame his fear of persecution and how we can do the same. How? By looking with the eyes of faith at the invisible God. Where do we see that invisible God? In the Bible as he reveals himself in Christ.
Fear is a powerful motivation for good or ill, depending on what it is we fear. In this episode based on Hebrews 11:27, visiting preacher Ian Randall shows us how Moses overcame his fear of persecution and how we can do the same. How? By looking with the eyes of faith at the invisible God. Where do we see that invisible God? In the Bible as he reveals himself in Christ.
Visiting preacher Raj Sahota, converted to Christ from the Sikh religion, explores in Ephesians 4 Paul's teaching on the unity, character, and progress of the church, challenging believers to walk worthy of their calling by embracing humility, gentleness, and love for one another. Discover the historical context of Paul's letter and understand how foundational doctrines shape our response to the call to live as true disciples of Christ, bearing fruit through spiritual growth and fostering harmony within our faith community.
Visiting preacher Raj Sahota, converted to Christ from the Sikh religion, explores in Ephesians 4 Paul's teaching on the unity, character, and progress of the church, challenging believers to walk worthy of their calling by embracing humility, gentleness, and love for one another. Discover the historical context of Paul's letter and understand how foundational doctrines shape our response to the call to live as true disciples of Christ, bearing fruit through spiritual growth and fostering harmony within our faith community.
Which is more important, the death of Christ or his resurrection? Neither, they are two sides of the same gospel coin. However, in evangelism the resurrection becomes specially significant because while few dispute the historicity of Christ's death many dispute its spiritual meaning as a work of atonement. The resurrection however proves the validity of the gospel and is itself proven by being predicted in Old Testament scripture.
Which is more important, the death of Christ or his resurrection? Neither, they are two sides of the same gospel coin. However, in evangelism the resurrection becomes specially significant because while few dispute the historicity of Christ's death many dispute its spiritual meaning as a work of atonement. The resurrection however proves the validity of the gospel and is itself proven by being predicted in Old Testament scripture..
The episode explores 1 Corinthians chapter 10 to chapter 11, where the Apostle Paul addresses the issue of consuming food offered to idols, a dilemma once significant to the Corinthian church. While this does not directly impact modern liimsteners, the discussion uncovers principles of Christian liberty that hold timeless relevance. These principles include the cause of Christian liberty, rooted in the teachings of Christ, the self-limiting nature of this liberty to benefit others, and the ultimate aim of glorifying God in all actions.
The episode explores 1 Corinthians chapter 10 to chapter 11, where the Apostle Paul addresses the issue of consuming food offered to idols, a dilemma once significant to the Corinthian church. While this does not directly impact modern liimsteners, the discussion uncovers principles of Christian liberty that hold timeless relevance. These principles include the cause of Christian liberty, rooted in the teachings of Christ, the self-limiting nature of this liberty to benefit others, and the ultimate aim of glorifying God in all actions.
Re-posted from four years ago
We consider the theophanies experienced by Abraham in the Old Testament, where God appears and makes promises that shape the future of nations. We see the unchanging nature of God's promises and how they work out in the lives of believers through faith in Christ. We also see how God reveals His divine purposes and answers our prayers, giving us assurance and guidance in our own spiritual walk with Him.
Re-posted from four years ago
We consider the theophanies experienced by Abraham in the Old Testament, where God appears and makes promises that shape the future of nations. We see the unchanging nature of God's promises and how they work out in the lives of believers through faith in Christ. We also see how God reveals His divine purposes and answers our prayers, giving us assurance and guidance in our own spiritual walk with Him.
Phil Watson embarks on a journey through the third parable in Luke 15, the Parable of the Prodigal Son, one of the most profound and challenging portions of scripture. In this episode, we delve into the contextual setting and overarching themes of this beloved yet complex story. We examine the joy in heaven over a repentant sinner, the dangers of self-righteousness, and the enduring influence of this parable on language and culture. Our discussion sets the stage for a future in-depth verse-by-verse exploration, inviting listeners to reflect on their own lives and the scripture's demand for genuine introspection.
Phil Watson embarks on a journey through the third parable in Luke 15, the Parable of the Prodigal Son, one of the most profound and challenging portions of scripture. In this episode, we delve into the contextual setting and overarching themes of this beloved yet complex story. We examine the joy in heaven over a repentant sinner, the dangers of self-righteousness, and the enduring influence of this parable on language and culture. Our discussion sets the stage for a future in-depth verse-by-verse exploration, inviting listeners to reflect on their own lives and the scripture's demand for genuine introspection.
Biblical beliefs have been codified for 2000 years in countless creeds and confessions but strangely no such body of documents has sought to codify biblical behaviour. Paul felt it necessary to assist the Corinthians in this matter by ending his letter with six instructions (1 Cor. 16;14-16); be watchful, keep the faith, be brave, be strong, obey those who teach you God's Word. We see how these six instructions provide a small window on a vast landscape of what it means to please God through faith in Christ.
Biblical beliefs have been codified for 2000 years in countless creeds and confessions but strangely no such body of documents has sought to codify biblical behaviour. Paul felt it necessary to assist the Corinthians in this matter by ending his letter with six instructions (1 Cor. 16;14-16); be watchful, keep the faith, be brave, be strong, obey those who teach you God's Word. We see how these six instructions provide a small window on a vast landscape of what it means to please God through faith in Christ.
Deeply committed to revisiting Corinth, Paul is unable to keep his promise to do so, forced to remain in Ephesus by great opportunities and equally fierce opposition. We too must acknowledge the sovereign hand of God in redirecting our paths. Concerned about the fragility of the Corinthian church, Paul enlists the help of Timothy who is providentially available to go in his place He thus avoids personal confrontation that might harm rather than help the Corinthians. This account exemplifies the way God provides for His people in all ages through both human help and the divine Helper, His Holy Spirit.
Deeply committed to revisiting Corinth, Paul is unable to keep his promise to do so, forced to remain in Ephesus by great opportunities and equally fierce opposition. We too must acknowledge the sovereign hand of God in redirecting our paths. Concerned about the fragility of the Corinthian church, Paul enlists the help of Timothy who is providentially available to go in his place He thus avoids personal confrontation that might harm rather than help the Corinthians. This account exemplifies the way God provides for His people in all ages through both human help and the divine Helper, His Holy Spirit.
How many covenants did God make with mankind? Just three. The Covenant with Abraham, the Covenant of Sinai, and the New Covenant in the blood of Christ (which includes the eternal covenant of Isaiah 55:3). We show that there are two kinds of covenant, a covenant of promise in which gifts are made without requiring anything in return (like a will) and a covenant of works which is broken if either party fails to perform its duties under the covenant (like a contract). See which kind are God's covenants and what this means to us.
How many covenants did God make with mankind? Just three. The Covenant with Abraham, the Covenant of Sinai, and the New Covenant in the blood of Christ (which includes the eternal covenant of Isaiah 55:3). We show that there are two kinds of covenant, a covenant of promise in which gifts are made without requiring anything in return (like a will) and a covenant of works which is broken if either party fails to perform its duties under the covenant (like a contract). See which kind are God's covenants and what this means to us.
How do you regard giving to the work of God? Many genuine Christians see giving as a way to support their churches and missionary outreach ... a simple stand-alone responsibility which they either embrace or neglect. But it is much more than that and in this episode (1 Cor. 15:50 t0 16:4) Edgar Andrews demonstrates that giving is both an act of worship and an opportunity to abound in the work of the Lord. To neglect or minimise our giving is to withold worship from God.
How do you regard giving to the work of God? Many genuine Christians see giving as a way to support their churches and missionary outreach ... a simple stand-alone responsibility which they either embrace or neglect. But it is much more than that and in this episode (1 Cor. 15:50 t0 16:4) Edgar Andrews demonstrates that giving is both an act of worship and an opportunity to abound in the work of the Lord. To neglect or minimise our giving is to withold worship from God.
Is it enough to receive the gospel joyfully? No, declares the parable of the sower (Matthew 13:3-23), the Bible demands a sterner test. Here we review those symbolised by the hardened soil of the pathway and the shallow soil that deprives the seed of moisture and move on to consider in depth those who profess faith but live for material wealth and personal comfort rather than Christ.
Is it enough to receive the gospel joyfully? No, declares the parable of the sower (Matthew 13:3-23), the Bible demands a sterner test. Here we review those symbolised by the hardened soil of the pathway and the shallow soil that deprives the seed of moisture and move on to consider in depth those who profess faith but live for material wealth and personal comfort rather than Christ.
Paul and Barnabas could have returned from the first missionary journey quickly and easily but such was their concern to establish their converts in the faith that they revisited the cities they had evangelised and where also they had been bitterly persecuted. Turning converts into disciples was more important to them than their personal safety. How important is it to us?
Paul and Barnabas could have returned from the first missionary journey quickly and easily but such was their concern to establish their converts in the faith that they revisited the cities they had evangelised and where also they had been bitterly persecuted. Turning converts into disciples was more important to them than their personal safety. How important is it to us?
There are right and wrong ways to preach the gospel (Matthew 13). We explore the hidden truths that underlie the well-known parable, asking who is the ultimate sower and who are symbolized by the various types of soil, reflecting on how they symbolize the different receptions to the gospel message. The critical role of the Holy Spirit in effective evangelism is highlighted and the way that external pressures and personal trials can dull our response to God's call to repent and believe in Christ and his saving work.
There are right and wrong ways to preach the gospel (Matthew 13). We explore the hidden truths that underlie the well-known parable, asking who is the ultimate sower and who are symbolized by the vrious types of soil, reflecting on how they symbolize the different receptions to the gospel message. The critical role of the Holy Spirit in effective evangelism is highlighted and the way that external pressures and personal trials can dull our response to God's call to repent and believe in Christ and his saving work.
There was no shortage of gods in Paul's day and nothing has changed. The things many people worship today, such as pleasure and money, seem to offer the good life but are dead and gone tomorrow. The only God who lives for ever and offers meaningful life and eternal salvation is the God and Father of the Lord Jesus Christ.
There was no shortage of gods in Paul's day and nothing has changed. The things many people worship today, such as pleasure and money, seem to offer the good life but are dead and gone tomorrow. The only God who lives for ever and offers meaningful life and eternal salvation is the God and Father of the Lord Jesus Christ.
When is a free gospel also an obligation (to both preacher and hearer?) We reflect on the Apostle Paul's joy in preaching a gospel that is without charge (1 Corinthians 9:18-27). He emphasizes the concept of 'gospel liberty' - the freedom found in spreading the good news without charge, which allows him to distance himself from false apostles and highlights the grace of God. But he proceeds to highlight the paradox that his free gospel puts him under an urgent obligation to all men.
When is a free gospel also an obligation (to both preacher and hearer?) We reflect on the Apostle Paul's joy in preaching a gospel that is without charge (1 Corinthians 9:18-27). He emphasizes the concept of 'gospel liberty' - the freedom found in spreading the good news without charge, which allows him to distance himself from false apostles and highlights the grace of God. But he proceeds to highlight the paradox that his free gospel puts him under an urgent obligation to all men.
Some Christians call their leaders "Your grace" when neither they nor those so addressed have the slightest idea what the Bible means by grace. The apostle Paul puts the record straight in the first nine verses of 1 Corinthians, revealing its necessity, power and glory for us today.
Some Christians call their leaders "Your grace" when neither they nor those so addressed have the slightest idea what the Bible means by grace. The apostle Paul puts the record straight in the first nine verses of 1 Corinthians, revealing its necessity, power and glory for us today.
Christians were opposed and persecuted in Paul's day and nothing has changed, but we can learn from Acts 13:44 -14:7 how the apostle defied opposition and was given new audiences for the gospel. He sets us an example to follow today
Christians were opposed and persecuted in Paul's day and nothing has changed, but we can learn from Acts 13:44 -14:7 how the apostle defied opposition and was given new audiences for the gospel. He sets us an example to follow today.
How can something that happened 2000 years ago affect us today? The Apostle Paul explains (1 Corinthians 15:1-20) Focussing on the truth of Christ's resurrection, Paul's message is not just a refutation of those who deny an afterlife but a powerful proclamation of justification through Christ and the glorious assurance of eternal life.
How can something that happened 2000 years ago affect us today? The Apostle Paul explains (1 Corinthians 15:1-20) Focussing on the truth of Christ's resurrection, Paul's message is not just a refutation of those who deny an afterlife but a powerful proclamation of justification through Christ and the glorious assurance of eternal life.
To preach the gospel we must preach Christ, so how can it be preached from OT scriptures written centuries before Jesus was born? Paul's sermon at Antioch shows us how, presenting a magnificant template for preachers today to present the good news of salvation by the grace of God (Acts 13:13-21).
To preach the gospel we must preach Christ, so how can it be preached from OT scriptures written centuries before Jesus was born? Paul's sermon at Antioch shows us how, presenting a magnificant template for preachers today to present the good news of salvation by the grace of God (Acts 13:13-21).
God has promised to guide his children but how does he do it and how do we know we are being led by a divine hand? This passage describes how striking acts of the Lord's guiding activity led to the first missionary journey undertaken by Paul and Barnabus. It also provides a deep insight into the way God works in guiding us today.
God has promised to guide his children but how does he do it and how do we know we are being led by a divine hand? This passage describes how striking acts of the Lord's guiding activity led to the first missionary journey undertaken by Paul and Barnabus. It also provides a deep insight into the way God works in guiding us today.
Most people believe that Jesus of Nazareth was an historical religious prophet who lived 2000 years ago and was crucified by the Romans. But the Bible teaches that he was also God in human flesh who had come from heaven to save his people from their sins. Here Chris Boraston shows from OT scripture why we can and should believe this remarkable claim.
Most people believe that Jesus of Nazareth was an historical religious prophet who lived 2000 years ago and was crucified by the Romans. But the Bible teaches that he was also God in human flesh who had come from heaven to save his people from their sins. Here Chris Boraston shows from OT scripture why we can and should believe this remarkable claim.
A pre-christmas message by Chris Boraston leads us from the OT messianic prophecies to their fulfilment through the virgin birth of Christ who became Immanuel ("God with us") and gloriously exercised his predicted roles of Prophet, Priest and King. Mary's song of praise (the "magnificat") specially emphasised the saving power of Christ's priesthood, a power available to us today.
A pre-christmas message by Chris Boraston leads us from the OT messianic prophecies to their fulfilment through the virgin birth of Christ who became Immanuel ("God with us") and gloriously exercised his predicted roles of Prophet, Priest and King. Mary's song of praise (the "magnificat") specially emphasised the saving power of Christ's priesthood, a power available to us today.
We live in a fallen and therefore unfair world. How must the Christian cope with this situation? By adopting a truly biblical perspective in which we trust in the sovereign wisdom of God rather than than our own perceptions. Then we will walk hand-inhand with Christ.
We live in a fallen and therefore unfair world. How must the Christian cope with this situation? By adopting a truly biblical perspective in which we trust in the sovereign wisdom of God rather than than our own perceptions. Then we will walk hand-inhand with Christ.
It might seem that Herod Agrippa exercised his cruel reign with absolute power but the message of Acts 12:20-25 tells a different story when God strikes down the tyrant and delivers the apostles and the church from his attempts to destroy it.
It might seem that Herod Agrippa exercised his cruel reign with absolute power but the message of Acts 12:20-25 tells a different story when God strikes down the tyrant and delivers the apostles and the church from his attempts to destroy it.
Christ's return actuates the final transformation awaiting believers, a change both spiritual and physical, that will fit them to inherit the kingdom of God and see Him face-to-face (1 Cor. 15:50-58). We consider the misconceptions of the theory of rapture and examine the true biblical significance of Christ's return and the joy of justified people made perfect who walk the streets of the City of God..
Christ's return actuates the final transformation awaiting believers, a change both spiritual and physical, that will fit them to inherit the kingdom of God and see Him face-to-face (1 Cor. 15:50-58). We consider the misconceptions of the theory of rapture and examine the true biblical significance of Christ's return and the joy of justified people made perfect who walk the streets of the City of God.
James died a martyr but Peter was miraculously delivered by the power of God, but both events were equally God's purpose and equally served the purpose of God (Acts 12:1-19). James became another "seed of the church", while Peter lived to serve and provide by his deliverance a powerful analogy of what happens when anyone is born again.
James died a martyr but Peter was miraculously delivered by the power of God, but both events were equally God's purpose and equally served the purpose of God (Acts 12:1-19).. James became another "seed of the church", while Peter lived to serve and provide by his deliverance a powerful analogy of what happens when anyone is born again.
Persecution scattered Christians from Jerusalem but it did not scare them. Arriving in Antioch they shared the gospel with their Gentile neighbours and unknowingly started the fastest ever church expansion. The apostles sent Barnabas to Antioch, Barnabas fetched Saul (later 'Paul') from Tarsus, and the growing church at Antioch sent Paul and Barnabus to evangelise the Gentile world.
Persecution scattered Christians from Jerusalem but it did not scare them. Arriving in Antioch they shared the gospel with their Gentile neighbours and unknowingly started the fastest ever church expansion. The apostles sent Barnabas to Antioch, Barnabas fetched Saul (later 'Paul') from Tarsus, and the growing church at Antioch sent Paul and Barnabus to evangelise the Gentile world.
PHIL WATSON DEMONSTRATES AGAIN THE STRONG CONTINUITY AND SPIRiTUAL MESSAGE OF THE OLD AND NEW TESTAMENTS. In this episode we see how John in the NT and Genesis in the OT combine to reveal the perfection of God's purpose in Christ.
Apologies that earlier today by mistake we posted a repetition of last week's message; here is the new one.
PHIL WATSON DEMONSTRATES AGAIN THE STRONG CONTINUITY AND SPIRiTUAL MESSAGE OF THE OLD AND NEW TESTAMENTS..
Apologies that earlier today by mistake we posted a repetition of last week's message; here is the new one.
When the Bible repeats itself you can be sure that the matter is specially important. Acts 11:1-18 is largely a repetition of Peter's experience in the house of Roman centurian Cornelius where God poured out His Spirit on the Gentiles. Two important lessons are being taught, Firstly the gospel is for all peoples and secondly the gospel is necessary for salvation ... the best human works are not enough.
When the Bible repeats itself you can be sure that the matter is specially important. Acts 11:1-18 is largely a repetition of Peter's experience in the house of Roman centurian Cornelius where God poured out His Spirit on the Gentiles. Two important lessons are being taught, Firstly the gospel is for all peoples and secondly the gospel is necessary for salvation ... the best human works are not enough.
Following a short reading by Pastor Chris Boraston, visiting preacher Ian Randall explores the insights of James Chapter 3 into the power and perils of human speech. The destructive potential of the tongue is capable of igniting devastating fires with just a few careless words. We unpack three illustrations that James uses to show how small but mighty the tongue really is—like a rudder steering a massive ship or a spark setting a forest ablaze. James calls for humility, urging us to submit ourselves to God and resist the devil. Humility, confession, and reliance on divine grace, can transform our speech and align it with biblical principles.
Following a short reading by Pastor Chris Boraston, visiting preacher Ian Randall explores the insights of James Chapter 3 into the power and perils of human speech. The destructive potential of the tongue is capable of igniting devastating fires with just a few careless words. We unpack three illustrations that James uses to show how small but mighty the tongue really is—like a rudder steering a massive ship or a spark setting a forest ablaze. James calls for humility, urging us to submit ourselves to God and resist the devil. Humility, confession, and reliance on divine grace, can transform our speech and align it with biblical principles.
Paul uncovers the underlying tensions within the Corinthian church concerning the resurrection of the dead and responds to their doubts. Using powerful analogies, He illuminates the transformative power of resurrection and the diversity in God's creation. This episode unpacks the transition from perishable human existence to the glorified state of believers and the victory over sin and mortality through Christ's resurrection.
Paul uncovers the underlying tensions within the Corinthian church concerning the resurrection of the dead and responds to their doubts. Using powerful analogies, He illuminates the transformative power of resurrection and the diversity in God's creation. This episode unpacks the transition from perishable human existence to the glorified state of believers and the victory over sin and mortality through Christ's resurrection. Please forgive preacher's appearance and diction; he was ill and was taken to hospital afterwards but has since recovered.
The Jerusalem believers censored Peter for entering the house of the Roman gentile Cornelius for Jews had no dealings with gentiles (Acts 10:23-48). But when Peter and his companions describe how God had commanded them to share the gospel with the gentiles gathered there and had then poured out His Spirit on them the Jewish Christians realised that the gospel is for all nations and peoples.
The Jerusalem believers censored Peter for entering the house of the Roman gentile Cornelius for Jews had no dealings with gentiles (Acts 10:23-48). But when Peter and his companions describe how God had commanded them to share the gospel with the gentiles gathered there and had then poured out His spirit on them the Jewish Christians realised that the gospel is for all nations and peoples.
The Jews hated their Gentile Roman conquerors but God intended that the gospel of Christ was for Gentiles as well as Jews (Acts 10:1-23). Peter had to be taught that all who, through grace, are made clean by the blood of Christ become God's children whether they are Jews or Gentiles. But it took a gentile pentecost to convince him and his fellow Jewish believers.
The Jews hated their Gentile Roman conquerors but God intended that the gospel of Christ was for Gentiles as well as Jews (Acts 10:1-23). Peter had to be taught that all who, through grace, are made clean by the blood of Christ become God's children whether they are Jews or Gentiles. But it took a gentile pentecost to convince him and his fellow Jewish believers.
Are you a servant of Christ? Comparing the servant who would not leave his master (Exodus 21:1-6) with Christ's obedience to the Father in going to the cross (John 12:23-33) Phil Watson demonstrates what it really means, both in its cost and its reward, to take Christ's yoke and follow Him.
Are you a servant of Christ? Comparing the servant who would not leave his master (Exodus 21:1-6) with Christ's obedience to the Father in going to the cross (John 12:23-33) Phil Watson demonstrates what it really means, both in its cost and its reward, to take Christ's yoke and follow Him.
Today's passage (Acts 9:32-43) contains two examples of a general principle. The principle is that the Holy Spirit, working through His servants and the Word of God, is uniquely able to restore human beings to fellowship with God. The first example is an unsaved young man and the second is a faithful and generous believer, so the principle applies to any needy person today as then.
Today's passage (Acts 9:32-43) contains two examples of a general principle. The principle is that the Holy Spirit, working through His servants and the Word of God, is uniquely able to restore human beings to fellowship with God. The first example is an unsaved young man and the second is a faithful and generous believer, so the principle applies to any needy person today as then.
We see here (Acts 9:29 onwards) the transforming power of the Holy Spirit. The church's greatest enemy begins to preach Christ. Was this the greatest U-turn in history? Braving the wrath of his fellow Jews in the synagogue, Saul proved from the Jewish scriptures (our Old Testament) that the despised rabbi from Nazareth was the long awaited Messiah. Christ truly is found in all the Scriptues!
We see here (Acts 9:29 onwards) the transforming power of the Holy Spirit. The church's greatest enemy begins to preach Christ. Was this the greatest U-turn in history? Braving the wrath of his fellow Jews in the synagogue, Saul proved from the Jewish scriptures (our Old Testament) that the despised rabbi from Nazareth was the long awaited Messiah. Christ truly is found in all the Scriptues!
No-one is beyond the power of the grace of God; this is surely the most obvious message of Acts chapter nine. The worst of sinners can experience the salvation and transformation that it brought to Saul of Tarsus. But the second lesson is that God has a plan and purpose for the redemption of those he has chosen in Christ (Ephesians 1:4).
No-one is beyond the power of the grace of God; this is surely the most obvious message of Acts chapter nine. The worst of sinners can be brought to know the salvation and transformation that it brought to Saul of Tarsus. But the second lesson is that God has a plan and purpose for the redemption of those he has chosen in Christ (Ephesians 1:4).
Sharing your faith with individuals bears much fruit. Tearing Philip from the crowds to which he preached in Samaria, the Holy Spirit sends him to evangelise a single traveller, the Eunuch from Ethiopia. A waste of Philip's talents? By no means, for this black African became a missionary to his own people, helping to fulfil Christ's promise that every nation would hear the gospel.
Sharing your faith with individuals bears much fruit. Tearing Philip from the crowds to which he preached in Samaria, the Holy Spirit sends him to evangelise a single traveller, the Eunuch from Ethiopia. A waste of Philip's talents? By no means, for this black African became a missionary to his own people, helping to fulfil Christ's promise that every nation would hear the gospel.
The Samaritans were happy in their own religion, so why disturb them with the gospel? Because Jesus had said it must be preached "in Samaria and to the end of the earth" (Acts 1:8). Even so, the believers in Jerusalem were doubtful about sharing Christ with the despised Samaritans until God poured out his Spirit upon them. We too must learn that no-one is beyond the reach of the gospel.
The Samaritans were happy in their own religion, so why disturb them with the gospel? Because Jesus had said it must be preached "in Samaria and to the end of the earth" (Acts 1:8). Even so, the believers in Jerusalem were doubtful about sharing Christ with the despised Samaritans until God poured out his Spirit upon them. We too must learn that no-one is beyond the reach of the gospel.
If the dead rise, in what form do they do so? Paul recognises this seemingly harmless question as a new attack on his doctrine. Replying, he shows that creation itself is hugely diverse so by analogy humans have not only physical bodies but also spiritual bodies. He unveils the nature and fate of both.
If the dead rise, in what form do they do so? Paul recognises this seemingly harmless question as a new attack on his doctrine. Replying, he shows that creation itself is hugely diverse so by analogy humans have not only physical bodies but also spiritual bodies. He unveils the nature and fate of both.
While Saul of Tarsus tried to destroy the infant church in Jerusalem, it was growing rapidly in Samaria where Philip had gone to preach the gospel. Lesson? Suppress God's work in one place and it will prosper somewhere else.
While Saul of Tarsus tried to destroy the infant church in Jerusalem, it was growing rapidly in Samaria where Philip had gone to preach the gospel. Lesson? Suppress God's work in one place and it will prosper somewhere else.
This episode begins with heart-warming testimonies from Edgar Andrews and Chris Boraston on the occasion of Chris' induction as Pastor of the Garden City Church in Welwyn Garden City, UK. It is Part 2 of the complete service (Part 1 available on this podcast). The testimonies are followed by the induction ceremony which although mainly of local interest is edifying and will, we believe, be a blessing to followers worldwide.
This video is an exception to our normal episodes in being a "domestic" event which may not be of interest to some of our wider audience. However, it does give an insight into the recently reopened church from which all our videos ultimately come and helps to introduce its new pastor who features regularly in our Bible expositions and teaching ministry. It also contains a challenging message fom Chris Bennett who chaired the induction service, so will provide food for thought for us all. This is PART 1 and will be followed by PART 2 in another episode soon.
WARNING; THE AI TRANSCRIPT CONTAINS MANY ERRORS BUT MAY BE HELPFUL IN PLACES. THIS IS DUE TO THE LOW QUALITY OF THE ORIGINAL TAPE RECORDED AUDIO
Hello. This podcast is published every week with fresh material, but today I am making an exception to that and reproducing a speech I gave nearly 40 years ago. My name is Edgar Andrews. I am an emeritus professor of the University of London, England, and I have two doctorates in the subject of physics.
Back in 1986, I debated head-to-head with the well-known atheist Richard Dawkins. We were both speaking in the Oxford Union debate of that year, and the subject of that debate was the motion that the doctrine of creation was more valid than the theory of evolution. Dawkins and myself were both seconders. I was speaking for creation, and Dawkins was speaking for evolution. As the practice that the Oxford Union Debating Society needed, he and I began the debate. I spoke first, and he followed.
The podcast that you are going to hear now is audio only because the debate was recorded in audio only. And it was recorded on an old-fashioned tape recorder. So there's a lot of background noise and the audio quality is not very good. But I think it will be clear enough for you to understand and to follow, and I hope enjoy. You might also like to know that the entire debate is available on YouTube under the title Huxley Memorial Debate. And each speaker is given his own episode. So if you want to hear what other speakers had to say, you can go to the YouTube channel and discover that. Search for the Huxley Memorial Debate, 1986. But here in this episode, you will hear simply the speech that I made, and which, in effect, began the entire debate.
The martyrdom of Stephen (Acts 7) was a turning point for the early church. Chris Boraston identifies the changes that it brought about including the dispersion of the gospel beyond Judea, the redundancy of Temple worship and the universal presence of God, the explosive growth of the church, the intensification of persecution, and its impact on the future Apostle Paul.
The martyrdom of Stephen (Acts 7) was a turning point for the early church. Chris Boraston identifies the changes that it brought about including the dispersion of the gospel beyond Judea, the redundancy of Temple worship and the universal presence of God, the explosive growth of the church, the intensification of persecution, and its impact on the future Apostle Paul.
Stephen (Acts 7) was accused of blasphemy against the Mosaic law and the Temple but his accusers could not grasp that these institutions were only "shadows of the true", pictures of the Christ who had now come. We must avoid two errors; dismissing the OT as irrelevant and putting new-covenant believers under its demands.
Stephen (Acts 7) was accused of blasphemy against the Mosaic law and the Temple but his accusers could not grasp that these institutions were only "shadows of the true", pictures of the Christ who had now come. We must avoid two errors; dismissing the OT as irrelevant and putting new-covenant believers under its demands.
At first sight Stephen's defence in Acts 7 is just a rehearsal of Jewish history from Abraham to Christ and thus of little significance to us. But nothing could be further from the truth. On trial here is not Stephen but a divinely favoured nation in rebellion against its God. The parallel with our situation today is unavoidable.
At first sight Stephen's defence in Acts 7 is just a rehearsal of Jewish history from Abraham to Christ and thus of little significance to us. But nothing could be further from the truth. On trial here is not Stephen but a divinely favoured nation in rebellion against its God. The parallel with our situation today is unavoidable.
Did Adam and Eve really exist or were they just mythological as Darwinian "common descent" asserts? We examine the arguments advanced by evolutionists that the genetic diversity of modern man makes it impossible for us to have descended from a single couple. Here we refute these claims on both scientific and biblical grounds, showing them to be based on unjustified assumptions and circular reasoning.
Did Adam and Eve really exist or were they just mythological as Darwinian "common descent" asserts? We examine the arguments advanced by evolutioists that the genetic diversity of modern man makes it impossible for us to have descended from a single couple. Here we refute these claims on both scientific and biblical grounds, showing them to be based on unjustified assumptions and circular reasoning.
Was Donald Trump just lucky to escape the assassin's bullet? It depends on your worldview. If you reject the biblical worldview everything that happens is determined by chance, but if you adopt the Bible's worldview nothing is accidental but everything is ultimately controlled by the God who "orders all things according to the counsel of His will" (Ephesians 1:11).
Was Donald Trump just lucky to escape the assassin's bullet? It depends on your worldview. If you reject the biblical worldview everything that happens is determined by chance, but if you adopt the Bible's worldview nothing is accidental but everything is ultimately controlled by the God who "orders all things according to the counsel of His will" (Ephesians 1:11).
Affirming the historic reality of Christ's resurrection, Paul is led to expand on the nature of the triune GOD. His teachingin 1 Cor. 15:24-28 can be summarised as follows; God the Father proposes, God the Son disposes, and God the Spirit empowers. In other words, the Father wills all things, the Son implements the will of the Father, and does so in the power of the Holy Spirit. Important practical lessons emerge!
Affirming the historic reality of Christ's resurrection, Paul is led to expand on the nature of the triune GOD. His teachingin 1 Cor. 15:24-28 can be summarised as follows; God the Father proposes, God the Son disposes, and God the Spirit empowers. In other words, the Father wills all things, the Son implements the will of the Father, and does so in the power of the Holy Spirit. Important practical lessons emerge!
How do you distinguish the real God from the multitude of gods worshipped by man? This was the challenge Paul faced as he addressed the idol-worshipping Athenian philosophers. But in explaining to them that God is creator, sustainer and immanent spirit the Apostle also provides us with the basic elements of the biblical worldview.
How do you distinguish the real God from the multitude of gods worshipped by man? This was the challenge Paul faced as he addressed the idol-worshipping Athenian philosophers. But in explaining to them that God is creator, sustainer and immanent spirit the Apostle also provides us with the basic elements of the biblical worldview.
A gifted servant of Christ is falsely accused and tragically martyred for telling the truth. Yet this exemplifies in a special way that "the blood of the martyrs is the seed of the church". Not only did the growth of the church accelerate after this event but it was the first step in the spiritual journey that turned Saul of Tarsus into Paul the Apostle.
A gifted servant of Christ is falsely accused and tragically martyred for telling the truth. Yet this exemplifies in a special way that "the blood of the martyrs is the seed of the church". Not only did the growth of the church accelerate after this event but it was the first step in the spiritual journey that turned Saul of Tarsus into Paul the Apostle.
Is reality truly real, or is it a construct of our minds? We introduce the fifth Realtor, who challenges our perception of the external world, and delve into the philosophical debate between empiricism and anti-realism, drawing insights from George Berkeley and (surprisingly) Stephen Hawking. We then begin to explore the formulation of a genuine biblical worldview. Can the Bible offer a satisfying account of life, the universe and everything?
Is reality truly real, or is it a construct of our minds? We introduce the fifth Realtor, who challenges our perception of the external world, and delve into the philosophical debate between empiricism and anti-realism, drawing insights from George Berkeley and (surprisingly) Stephen Hawking. We then begin to explore the formulation of a genuine biblical worldview. Can the Bible offer a meaningful explanation of life, the universe and everything?
The rapid growth of the early church following Pentecost was an amazing work of God but it also brought dangers. Chris Boraston identifies three such dangers in Acts 6:1-7; the threats of division, diversion and dysfunction. The way the apostles dealt with these dangers is instructive for us today when many churches are riddled with these these very same problems.
The rapid growth of the early church following Pentecost was an amazing work of God but it also brought dangers. Chris Boraston identifies three such dangers in Acts 6:1-7; the threats of division, diversion and dysfunction. The way the apostles dealt with these dangers is instructive for us today when many churches are riddled with these these very same problems.
Whether we know it or not, each of us has a "worldview", a basic set of beliefs or assumptions as to what constitutes reality For example, Bertrand Russell's atheistic assumption that God does not exist with the Apostle John's biblical assumption the he does. Neither worldview can be proved by formal logic or mathematics and their validity can only be verified by personal experience. But that experience is available.
Whether we know it or not, each of us has a "worldview", a basic set of beliefs or assumptions as to what constitutes reality For example, Bertrand Russell's atheistic assumption that God does not exist with the Apostle John's biblical assumption the he does. Neither worldview can be proved by formal logic or mathematics and their validity can only be verified by personal experience. But that experience is available.
Modern evangelism tends to concentrate on the cross of Christ but Paul's message to an unsaved world focussed on Christ's resurrection. We examine why the Apostle preached in Athens "Jesus and the resurrection" (Acts 17:16-34) and find that the resurrection was a fourfold declaration by God of the deity of Jesus, the accountability of man, the purity of the believer in His sight and the security of the believer in time and eternity.
Modern evangelism tends to concentrate on the cross of Christ but Paul's message to an unsaved world focussed on Christ's resurrection. We examine why the Apostle preached in Athens "Jesus and the resurrection" (Acts 17:16-34) and find that the resurrection was a fourfold declaration by God of the deity of Jesus, the accountability of man, the purity of the believer in His sight and the security of the believer in time and eternity.
Those who reject dualism claim that it is impossible for the mind to affect physical processes in the brain because mind has no physical properties like mass or energy. In this episode we present experimental evidence that mental states do in fact affect brain states. How? We propose that there exists a continuous two-way exchange of information (itself non-material) between mind and brain.
Those who reject dualism claim that it is impossible for the mind to affect physical processes in the brain because mind has no physical properties like mass or energy. In this episode we present experimental evidence that mental states do in fact affect brain states. How? We propose that there exists a continuous two-way exchange of information (itself non-material) between mind and brain.
In 1 Corinthians 15:20-28 Paul explores the pivotal role of Christ's resurrection in God's eternal plan and reveals the contrasting destinies of the two "tribes" of humanity, the tribe of Adam and the tribe of Christ. The curse upon Adam for his rebellion brought mortality, spiritual death, and eternal separation from God. But Christ's substitutionary death and resurrection redeem all who trust in Him from the curse and guarantee a glorious resurrection.
In 1 Corinthians 15:20-28 Paul explores the pivotal role of Christ's resurrection in God's eternal plan and reveals the contrasting destinies of the two "tribes" of humanity, the tribe of Adam and the tribe of Christ. The curse upon Adam for his rebellion brought mortality, spiritual death, and eternal separation from God. But Christ's substitutionary death and resurrection redeem all who trust in Him from the curse and guarantee a glorious resurrection.
In this episode, we continue our exploration of chapter 9 from the book "What is Man, Adam, Alien or Ape?" by our host. The discussion centers around an intriguing analogy where the brain is depicted as a house and the mind as its occupant. This episode delves into the theory of dualism, particularly through the lens of three realtors representing different theories of human consciousness.
In this episode, we continue our exploration of chapter 9 from the book "What is Man, Adam, Alien or Ape?" by our host. The discussion centers around an intriguing analogy where the brain is depicted as a house and the mind as its occupant. This episode delves into the theory of dualism, particularly through the lens of three realtors representing different theories of human consciousness.
The focus is on the third realtor, who aligns with the dualistic perspective that the mind and brain are distinct entities. The episode examines philosophical arguments, including the "hard problem of consciousness" and the views of thinkers like Raymond Tallis, Thomas Nagel, and Aristotle. The discussion also touches on the concept of hylomorphism and its limitations in explaining the mind-body relationship.
In the latter part of the episode, the host introduces substance dualism, based on the teachings of René Descartes, and discusses its implications and criticisms. The episode promises a deep dive into the complexities of consciousness, setting the stage for further exploration in future podcasts.
To what or whom do you give allegiance, to the traditions of men or the lordship of Christ? Chris Boraston discusses the dilemma that faced the Pharisees in Acts 5:22-42 and shows that it faces many relgious people today. It demands a decision from each of us because "no man can serve two masters".
To what or whom do you give allegiance, to the traditions of men or the lordship of Christ? Chris Boraston discusses the dilemma that faced the Pharisees in Acts 5:22-42 and shows that it faces many relgious people today. It demands a decision from each of us because "no man can serve two masters".
Is the human mind non-existent or at best a powerless emanation of brain activity? Many so believe but having examined their claims we see that they are only claims based on the prior assumptions of materialism. We quote an eminent philosopher who points out that non-material things like love, emotions and thoughts about future events are the true reality of human experience.
Is the human mind non-existent or at best a powerless emanation of brain activity? Many so believe but having examined their claims we see that they are only claims based on the prior assumptions of materialism. We quote an eminent philosopher who points out that non-material things like love, emotions and thoughts about future events are the true reality of human experience.
Chris Boraston finds a surprising outburst of apostolic miracles of various kinds in Acts 5:11-21 and points out that miracles (in both OT and NT) occurred not randomly but during periods when God was introducing something new. In this case it was the establishment of the New Covenant Church and miracles served to authenticate Jesus as the divine Messiah and the apostles whose testimony gave us the New Testament..
Chris Boraston finds a surprising outburst of apostolic miracles in Acts 5:11-21 and points out that miracles (in both OT and NT) occurred not randomly but during periods when God was introducing something new. In this case it was the establishment of the New Covenant Church and miracles served to authenticate Jesus as the divine Messiah and the apostles whose testimony gave us the New Testament..
Chapter 9 of "What is Man? Adam, Alien or Ape?" embarks on an exploration of the complex relationship between the mind and the brain. The chapter begins with a thought-provoking quotation from J.B.S. Haldane, challenging the notion that the mind is merely a by-product of brain activity. Using a captivating house and garden analogy, we illustrate the distinctions between the brain's automatic functions and the conscious mind and clarify the different philosophical perspectives on the mind-body problem.
Chapter 9 of "What is Man? Adam, Alien or Ape?" embarks on an exploration of the complex relationship between the mind and the brain. The chapter begins with a thought-provoking quotation from J.B.S. Haldane, challenging the notion that the mind is merely a by-product of brain activity. Using a captivating house and garden analogy, we illustrate the distinctions between the brain's automatic functions and the conscious mind and clarify the different philosophical perspectives on the mind-body problem.
When God acts in judgement what principles determine His actions? In this serious but sensitive message Chris Boraston explores this question. Expounding the story of Ananias and Sapphira in Acts 5 along with other scriptures that describe God's need to act in judgement, he concludes with Abram that "the judge of all the earth" can only "do right".
Sorry for reduced sound quality due to microphone malfuntion.
When God acts in judgement what principles determine His actions? In this serious but sensitive message Chris Boraston explores this question. Expounding the story of Ananias and Sapphira in Acts 5 along with other scriptures that describe God's need to act in judgement, he concludes with Abram that "the judge of all the earth" can only "do right".
Sorry for reduced sound quality due to microphone malfuntion.
In this heart-warming episode, Phil Watson expands upon the closing verse of Psalm 23 by demonstrating that God's dealings with his people are always characterised by goodness and mercy, giving examples from the Old Testament and the culmination of the divine kindness and grace in Christ and the New Covenant.
In this heart-warming episode, Phil Watson expands upon the closing verse of Psalm 23 by demonstrating that God's dealings with his people are always characterised by goodness and mercy, giving examples from the Old Testament and the culmination of the divine kindness and grace in Christ and the New Covenant.
Athens was the centre of ancient culture but at the same time its highly sophisticated inhabitants were idolaters. Our situation today is strangely similar. Our "idols" are different (money, sex, rave-music, selfish ambition etc.) but they are equally effective in turning men's hearts from worshipping the only true God. We can learn from the way Paul set about proclaiming Christ to the Athenians.
Athens was the centre of ancient culture but at the same time its highly sophisticated inhabitants were idolaters. Our situation today is strangely similar. Our "idols" are different (money, sex, rave-music, selfish ambition etc.) but they are equally effective in turning men's hearts from worshipping the only true God. We can learn from the way Paul set about proclaiming Christ to the Athenians.
Do the dates attributed to hominid fossils support the evolutionary narrative or are those dates a consequence of evolutionary assumptions? We offer arguments in favour of the latter explanation, examining the various methods used by palaeontologists ("PAs") to date fossils such as carbon 14, radiometric, trace fossils and artefact methods.
Do the dates attributed to hominid fossils support the evolutionary narrative or are those dates a consequence of evolutionary assumptions? We offer arguments in favour of the latter explanation, examining the various methods used by palaeontologists ("PAs") to date fossils such as carbon 14, radiometric, trace fossils and artefact methods.
PLEASE NOTE THAT THE TEXT IN THE VIDEO IS "AI" GENERATED AND OFTEN CANNOT CORRECTLY RENDER NAMES.
God commands Joshua to be "strong and very courageous" as he leads the people of Israel into the promised land. Easy to say but much more difficult to obey, given the resistence they were likely to encounter. But the Lord points out to Joshua (and thus also to us) that there are three good reasons for courage in the face of the challenges of serving God, namely, the promises of God, the power of God and the presence of the pre-incarnate Christ. We should follow Joshua's example.
God commands Joshua to be "strong and very courageous" as he leads the people of Israel into the promised land. Easy to say but much more difficult to obey, given the resistence they were likely to encounter. But the Lord points out to Joshua (and thus also to us) that there are three good reasons for courage in the face of the challenges of serving God, namely, the promises of God, the power of God and the presence of the pre-incarnate Christ..
Christ's second coming seldom affects the way Christians behave today as it did in the early church. Yet the parable of the sheep and the goats in Matthew 25:31-46 challenges our thinking on this issue because, as we seek to show in this podcast, it confronts us with the way we respond to Christ's "new commandment" to love our fellow believers as Christ loves us.
Apologies for the misquote from memory of Isaiah 65:25. It's the wolf and the lamb that will feed together,
Christ's second coming seldom affects the way Christians behave today as it did in the early church. Yet the parable of the sheep and the goats in Matthew 25:31-46 challenges our thinking on this issue because, as we seek to show in this podcast, it confronts us with the way we respond to Christ's "new commandment" to love our fellow believers as Christ loves us.
Apologies for the misquote from memory of Isaiah 65:25. It's the wolf and the lamb that will feed together,
Sharing with our fellow believers is integral to a healthy, balanced and biblical Christianity. Pastor Chris Boraston finds some principles for us to follow in his exposition of Acts 4:32-37 where Luke describes the early believers as being "of one heart and soul". We need to follow their example.
Sharing with our fellow believers is integral to a healthy, balanced and biblical Christianity. Pastor Chris Boraston finds some principles for us to follow in his exposition of Acts 4:32-37 where Luke describes the early believers as being "of one heart and soul". We need to follow their example.
PART 1 OF A TWO PART DISCUSSION
Evolutionary narratives make much of "ape men" who provide missing links between apes and humans. But "ape men" are figments of imagination; they never existed. The scientific classification of relevant fossils (as used by evolutionists themselves) place such remains in one of only two categories; they belong either to the genus "Homo" (Man) or to genera containing the word "pithecus" meaning ape (always used in a compond word; for example, "Australopithecus" means "southern ape").
PART 1 OF A TWO PART DISCUSSION
Evolutionary narratives make much of "ape men" who provide missing links between apes and humans. But "ape men" are figments of imagination; they never existed. The scientific classification of relevant fossils (as used by evolutionists themselves) place such remains in one of only two categories; they belong either to the genus "Homo" (Man) or to genera containing the word "pithecus" meaning ape (always used in a compond word; for example, "Australopithecus" means "southern ape").
Peter and John displayed great courage before the Jewish rulers but as they report back to the intfant church, confident united prayer is made for even greater boldness. Why made them so confident? In Chris Boraston's exposition of Acts 4:23-31 provides the answer; they relied on Old Testament scripture, specifically Psalm 2 where Christ's sovereign lordship over the nations was spelled out prophetically a thousand years earlier. We can follow their example.
Peter and John displayed great courage before the Jewish rulers but as they report back to the intfant church, confident united prayer is made for even greater boldness. Why made them so confident? In Chris Boraston's exposition of Acts 4:23-31 provides the answer; they relied on Old Testament scripture, specifically Psalm 2 where Christ's sovereign lordship over the nations was spelled out prophetically a thousand years earlier. We can follow their example.
How far can human and pre-human fossils confirm the alleged evolution of Man? Evolution promotes the idea that there exists an unbroken sequence of fossils which show the gradual transformation of apes to man but this is simply not true. The missing links are still missing and proving hard to find. In this fourth extract from the book "What is Man?Adam, alien or ape?" We argue that the facts do not conform to evolutionary expectations.
How far can human and pre-human fossils confirm the alleged evolution of Man? Evolution promotes the idea that there exists an unbroken sequence of fossils which show the gradual transformation of apes to man but this is simply not true. The missing links are still missing and proving hard to find. In this fourth extract from the book "What is Man?Adam, alien or ape?" We argue that the facts do not conform to evolutionary expectations.
NOTE TEN SECONDS DELAY
How should Christians deal with persecution? Chris Boraston's exposition of Acts 4:1-22 provides some answers. Arrested after healing the lame man at the temple, Peter and John display five principles to follow under persecution. 1) Trusting in God's sovereignty they did not resist arrest, 2) they relied upon the Holy Spiri , 3) they proclaimed the gospel, 4) they obeyed God rather than men, 5) they stood together with the healed man, united in defence of the faith.
How should Christians deal with persecution? Chris Boraston's exposition of Acts 4:1-22 provides some answers. Arrested after healing the lame man at the temple, Peter and John display five principles to follow under persecution. 1) Trusting in God's sovereignty they did not resist arrest, 2) they relied upon the Holy Spiri , 3) they proclaimed the gospel, 4) they obeyed God rather than men, 5) they stood together with the healed man, united in defence of the faith.
In the previous reading from the book "What is Man? Adam, alien or ape?" we saw that Man cannot be the product of random undirected evolutionary processes. But could the unique consciousness of our race be due to the emergence or implantation of human consciousness into an evolved animal? Again we are compelled to say no. Just as computers will never mimic the human mind without the advanced skills of computer experts and designers, no undirected material cause can account for the mind of Man.
In the previous reading from the book "What is Man? Adam, alien or ape?" we saw that Man cannot be the product of random undirected evolutionary processes. But could the unique consciousness of our race be due to the emergence or implantation of human consciousness into an evolved animal? Again we are compelled to say no. Just as computers will never mimic the human mind without the advanced skills of computer experts and designers, no undirected material cause can account for the mind of Man.
The call for repentance features strongly in New Testament evangelism but is notable for its absence in much preaching today. Jesus launched His public ministry with the words "repent and believe in the gospel" (Mark 1:14) but too often we call upon people to believe while soft pedalling the need for sinners to repent for fear of offending those we want to attract. But converts who have never known true repentance are liable to return to their former ways.
The call for repentance features strongly in New Testament evangelism but is notable for its absence in much preaching today. Jesus launched His public ministry with the words "repent and believe in the gospel" (Mark 1:14) but too often we call upon people to believe while soft pedalling the need for sinners to repent for fear of offending those we want to attract. But converts who have never known true repentance are liable to return to their former ways.
In this second reading from the book "What is Man? Adam, alien or ape?" we examine the common assumption that Man is the accidental product of undirected natural processes. We argue that this cannot be the case because the evolutionary mechanisms of natural selection acting upon random mutations could never produce a creature with the advanced capacities possessed uniquely by Man.
In this second reading from the book "What is Man? Adam, alien or ape?" we examine the common assumption that Man is the accidental product of undirected natural processes. We argue that this cannot be the case because the evolutionary mechanisms of natural selection acting upon random mutations could never produce a creature with the advanced capacities possessed uniquely by Man.
In the prologue to his Gospel, John deliberately echoes the language of Genesis 1:1-3 to show that Jesus is not only the Christ but the Creator, not only the light of the world but the light that shone out of darkness at the beginning of time. Thus Jesus also creates a new spiritual beginning, the New Covenant by which those who put their trust in Him. receive newness of life and eternal security.
In the prologue to his Gospel, John deliberately echoes the language of Genesis 1:1-3 to show that Jesus is not only the Christ but the Creator, not only the light of the world but the light that shone out of darkness at the beginning of time. Thus Jesus also creates a new spiritual beginning, the New Covenant by which those who put their trust in Him. receive newness of life and eternal security.
In this new podcast series, we revisit a book authored by the podcaster several years ago entitled 'What is Man?' This reflection is occasioned by the upcoming annual conference of the British publisher Banner of Truth, who (whether intentionally or not) selected the title of this book as their theme. We will explore our understanding of who man is, in a world where theories of our origin abound. More specifically, this series will examine the human race in relation to the cosmos, the biosphere (the world of living things) and the teaching of the Bible.
In this new podcast series, we revisit a book authored by the podcaster several years ago entitled 'What is Man?' This reflection is occasioned by the upcoming annual conference of the British publisher Banner of Truth, who (whether intentionally or not) selected the title of this book as their theme. We will explore our understanding of who man is, in a world where theories of our origin abound. More specifically, this series will examine the human race in relation to the cosmos, the biosphere (the world of living things) and the teaching of the Bible.
Like the beggar at the Temple gate we need material and financial provision to survive but do we give sufficient thought to our spiritual survival, something only the gospel can provide? The healing of the lame man in Acts 3:1-10 draws attention to this and by analogy demonstrates that spiritual safety resides in a personal esperience of the power of the name of "Jesus Christ of Nazerath" who alone can raise us up to walk with Him in the joy of sins forgiven and peace with God.
Like the beggar at the Temple gate we need material and financial provision to survive but do we give sufficient thought to our spiritual survival, something only the gospel can provide? The healing of the lame man in Acts 3:1-10 draws attention to this and by analogy demonstrates that spiritual safety resides in a personal esperience of the power of the name of "Jesus Christ of Nazerath" who alone can raise us up to walk with Him in the joy of sins forgiven and peace with God.
On the day of Pentecost Peter preached what was probably the most effective evangelistic sermon ever, when 3000 souls were converted to Christ. Should we adopt the method he used? Today we tend to stress the circumstantial evidence (like the empty tomb) and the testimony of Christian believers, but Peter does not mention the first of these and refers only briefly to the second. How then does he present the gospel? By expounding the prophecies and predictions of the Old Testament regarding the Messiah! People can dispute what Christ accomplished by His death and reject the personal testimonies of Christians, but there is no argument against the historical fact that Christ's death and resurrection, together with their effects, were correctly predicted hundreds of years before they took place.
On the day of Pentecost Peter preached what was probably the most effective evangelistic sermon ever, when 3000 souls were converted to Christ. Should we adopt the method he used? Today we tend to stress the circumstantial evidence (like the empty tomb) and the testimony of Christian believers, but Peter does not mention the first of these and refers only briefly to the second. How then does he present the gospel? By expounding the prophecies and predictions of the Old Testament regarding the Messiah! People can dispute what Christ accomplished by His death and reject the personal testimonies of Christians, but there is no argument against the historical fact that Christ's death and resurrection, together with their effects, were correctly predicted hundreds of years before they took place.
Paul declares the gospel afresh to the Corinthian church although he is writing to genuine believers (i Cor. 15:1-11). Is he wasting his time seeing that they knew it already? No, Firstly, Paul knew that in any sizeable company of Christians there are likely to be baptized "nominal" christians who fail Christ's John 3 test ... to be a real Christian a person must be born again by the Holy Spirit. Secondly, genuine believers need to be constantly reminded of the privileges and resposibilities of being God's children. Paul then show that the essence of the gospel lies in being based on three historical facts; the virgin birth, the crucifixion and the resurrection of Christ ... facts authenticated by their prediction in the OT hundreds of uears before they happened.
Paul declares the gospel afresh to the Corinthian church although he is writing to genuine believers (i Cor. 15:1-11). Is he wasting his time seeing that they knew it already? No, Firstly, Paul knew that in any sizeable company of Christians there are likely to be baptized "nominal" christians who fail Christ's John 3 test ... to be a real Christian a person must be born again by the Holy Spirit. Secondly, genuine believers need to be constantly reminded of the privileges and resposibilities of being God's children. Paul then show that the essence of the gospel lies in being based on three historical facts; the virgin birth, the crucifixion and the resurrection of Christ ... facts authenticated by their prediction in the OT hundreds of uears before they happened.
In this exposition of Acts 2:42-47 Chris Boraston explores the four defining characteristics of a healthy Holy Spirit-powered church. The transformative events of Pentecost led to profound changes in the lives of the 3000 who believed in Jesus as the Messiah, creating a closely knit community of believers devoted to learning, fellowship, breaking bread, and prayer, four pillars that enabled the early Christian community to remain steadfast and grow under th divine influence and power of the Holy Spirit. Here is a call to action for us to imbue our own church life with the four vital characteristics of a Spirit-filled church, grounded in scripture.
In this exposition of Acts 2:42-47 Chris Boraston explores the four defining characteristics of a healthy Holy Spirit-powered church. The transformative events of Pentecost led to profound changes in the lives of the 3000 who believed in Jesus as the Messiah, creating a closely knit community of believers devoted to learning, fellowship, breaking bread, and prayer, four pillars that enabled the early Christian community to remain steadfast and grow under th divine influence and power of the Holy Spirit. Here is a call to action for us to imbue our own church life with the four vital characteristics of a Spirit-filled church, grounded in scripture.
Peter's Pentecost sermon brought 3000 to faith in Christ, so what was the secret of his success? The apostle Paul tells us in 1 Thessalonians 1:5;"our gospel did not come to you in word only but also in power and in the Holy Spirit and in much assurance". The finest preaching bears no fruit unless it comes with the power of the Holy Spirit, and this is what happened at Pentecost. Chris Boraston draws special attention to the role of the Holy Spirit in convicting the world of sin, righteousness and judgement (see John 16:8)
Peter's Pentecost sermon brought 3000 to faith in Christ, so what was the secret of his success? The apostle Paul tells us in 1 Thessalonians 1:5;"our gospel did not come to you in word only but also in power and in the Holy Spirit and in much assurance". The finest preaching bears no fruit unless it comes with the power of the Holy Spirit, and this is what happened at Pentecost. Chris Boraston draws special attention to the role of the Holy Spirit in convicting the world of sin, righteousness and judgement (see John 16:8)
Welcome to a new chapter in our podcast journey. We want our loyal listeners to know that significant changes are afoot with our podcast format and content. Rest assured, the weekly church sermons you've come to love will continue with our Pastor Chris Borriston leading us, stepping in to do the lion's share of the preaching.
Though at the age of 91 I'm stepping away from the pulpit, I will continue to engage with scripture in a new format: home-video which will also be published here on this podcast ut distinguished by the new backdrop you can see behind me. We hope these changes will enrich your podcast experience even further.
Our podcast series is gradually becoming more professional, demonstrating our commitment to bringing you quality content. We've invested in new, equipment to enhance the viewer's experience, a change that you'll see in each Sunday's podcast.
We look forward to your continued viewership and hope you'll give us your feedback. If you enjoy our podcast, please recommend it to others. If you haven't subscribed yet, please do so – it's free, and ensures you're notified each time a new episode is published. Thank you once again for your support and encouragemnt.
A cowardly Peter denied Christ three times, so what changed him into the fearless powerful preacher of the day of Pentecost? It was, of course, the outpouring of the Holy Spirit. Chris Boraston reviews the events of the day of Pentecost and traces Peter's failure, restoration and rise to leadership of the New Testament church. The same Holy Spirit is still at work today, transforming rebel sinners into God's children and building the Church of Jesus Christ through the preaching of God's Word.
A cowardly Peter denied Christ three times, so what changed him into the fearless powerful preacher of the day of Pentecost? It was, of course, the outpouring of the Holy Spirit. Chris Boraston reviews the events of the day of Pentecost and traces Peter's life, failure, restoration and rise to leadership of the New Testament church. The same Holy Spirit is still at work today, transforming rebel sinners into God's children and building the Church of Jesus Christ by preaching God's Word.
chapter 14 of 1 Corinthians is devoted to a comparison of prophecy and tomgues but why bother since chapter 13 declares thar both will pass away? We find that far from being redundant, this chapter shows the Corinthians how the principles set out in chapter 13 on love must be applied in practice. These spiritual gifts were a necessary temporary provision enabling the church to grow while there was no written New Testament to guide them, And when they do pass away, they give way to preaching Christ until He returns.
chapter 14 of 1 Corinthians is devoted to a comparison of prophecy and tomgues but why bother since chapter 13 declares thar both will pass away? We find that far from being redundant, this chapter shows the Corinthians how the principles set out in chapter 13 on love must be applied in practice. These spiritual gifts were a necessary temporary provision enabling the church to grow while there was no written New Testament to guide them, And when they do pass away, they give way to preaching Christ until He returns.
We unlock the mysteries of Pentecost and its crucial role in the establishing the Church of Jesus Christ. Chris Boraston reviews the spiritual and physical elements that constitute the Church, with a particular focus on the Holy Spirit's role in dismantling long-existing barriers between Jews and Gentiles. The radical inclusivity that emerged from these historical events transcends race, language, culture and prejudice, establishing the Church as a 'new wineskin' including believers from all nations and walks of life.
We unlock the mysteries of Pentecost and its crucial role in the establishing the Church of Jesus Christ. Chris Boraston reviews the spiritual and physical elements that constitute the Church, with a particular focus on the Holy Spirit's role in dismantling long-existing barriers between Jews and Gentiles. The radical inclusivity that emerged from these historical events transcends race, language, culture and prejudice, establishing the Church as a 'new wineskin' including believers from all nations and walks of life.
Old testament believers looked forward to the outpouring of the Holy Spirit on the Day of Pentecost, an event foreshadowed in various OT scriptures. These included the "feasts of the Lord" (Lev. 23) which pointed to Christ and his redeeming work. But what does Pentecost mean to us today who look back to it as the historical event that marked the birth of the Christian church? Chris Boraston finds answers in Acts 2:1 that have profound implications for all who confess Christ as Lord and Saviour.
Old testament believers looked forward to the outpouring of the Holy Spirit on the Day of Pentecost, an event foreshadowed in various OT scriptures. These included the "feasts of the Lord" (Lev. 23) which pointed to Christ and his redeeming work. But what does Pentecost mean to us today who look back to it as the historical event that marked the birth of the Christian church? Chris Boraston finds answers in Acts 2:1 that have profound implications for all who confess Christ as Lord and Saviour.
What did Jesus mean when he said at the last supper "this is my blood of the new covenant"? We explore this question using Jeremiah's prophecy (Jer. 31:31-36) and extend our examination to the other two covenants which affect our eternal destiny, the "old covenant" given at Sinai and the overarching "covenant of promise" made by God with Abraham.
Following the ascension of Christ, the disciples wait in Jerusalem for the promised outpouring of the Holy Spirit, but they are not idle (Acts 1:12-26). They review the fate of the traitor Judas, choose Matthias as his replacement, continue in united prayer and discover the sovereignty of God in all the seemingly chaotic events of the passover week. So we also can find comfort, joy, strength and peace of mind through the trials of life as we anticipate what the Lord will do for those who trust in his sovereign purposes.
Preacher; Pastor Chris Boraston
The ascension of Christ is described only three times in the New Testament so is it unimportant? By no means! Pastor Chris Boraston explains what it meant to the disciples then and still means to us today. In Acts 1:6-14 we see that Jesus (1) retains his full humanity in heaven and thus his empathy with us, (2) exhibits his full deity, and (3) will return once we as witnesses of his saving grace have evangelised all nations.
It is Christ who builds His church not us, but we are his labourers in the work of construction. In this introduction to the Acts of the Apostles, Pastor Chris Boraston shows how the Lord equips His people for the task, providing the power of the Holy Spirit, the blueprint of the Scriptures, the tools of the gospel and the encouragement of His constant presence.
No building is more secure than its foundations and the only safe foundation for Christian churches and believers is Jesus Christ. So asserts the apostle Paul in 1 Corinthians 3:10. Expounding the whole of this chapter, Pastor Chris Boraston points out that only God can make the gospel seed grow and provide a sufficient foundation for life, but we ourselves must water the seed and build with durable materials.
Most people have heard some version of the "Christmas story" and many celebrate the event as a holiday, an opportunity for family reunions and a time for giving to good causes. But in this exposition of Hebrews 1, Chris Boraston takes us behind the scenes of celebration to contemplate the divine glory of Christ, who was "made flesh and dwelt among us" to save His people from their sins.
Why did God choose poor despised shepherds to be the first recipients of the news of Christ's birth when there were many more "suitable" people who might have been so favoured? Phil Watson explains in a heart-warming but penetrating exposition of Luke 2:8-20. He demonstrates that God consistently "resists the proud but gives grace to the humble" andshows how important it is now, 2000 years later, for Christians and churches to imitate the shepherds.
Love never fails (1 Cor. 13:8) whereas prophecies, tongues and knowledge must cease when "that which is perfect" has come. We see that the Greek word translated "perfect" actually means "complete" and that it refers to the completion of New Testament scripture, whereas seeing Christ "face to face" (v.12) refers to our entry into glory, the consumation of God's love.
Love hopes and endures (1 Cor. 13:7) but hope concerns the unknown future, so how can love "hope all things"? Answer; because "all things" here mean things that God has promised in His Word and if we love Him we will surely trust Him to honour His promises. In the same way love endures hardship by trusting God and looking at the unseen realities of eternity rather than the passing events of time. Strength for the present; hope for the future.
Chris Boraston takes us back to basics, addressing the confusion that often surrounds the concept of new (that is, spiritual) birth (John 3:1-21). We meet Nicodemus, the teacher of Israel, who is confused and Jesus Christ, the teacher of Nicodemus and all who receive His words; none can either see or enter the kingdom of God unless they are born again.
"Love bears all things and believes all things" declares the Apostle (1 Cor. 13:7). But what do these statements mean in practice? We see firstly that "all things" cannot mean "everything" and go on to show that bearing all things means bearing our fellow believer's burdens as far as we are able, while believing all things means believing only what is 100% reliable, namely the God-breathed scriptures.
Did you know that shepherds used to anoint their sheep with oil to protect their heads from invasive fly-borne parasitic infections? 1 John 2:30 tells us "you have an anointing from thr Holy One" and in this episode Phil Watson discovers this truth in Psalm 23:5 and unfolds how much it means to believers today.
We continue to explore in 1 Cor. 13 the characteristics of the love "shed abroad in our hearts by the Holy Spirit" finding seven things that, in its humility, love does NOT do. We contrast these negative statements with the actions and attitudes of human nature exhibited in such things as the protest movements so common in our day.
Chris Boraston shows us (Matthew 24:1-14) how Jesus taught his disciples to be overcomers in a turbulent world. He warns them to beware of false "christs" and be prepared for persecution and defections, while at the same time telling them not to be afraid because he is in sovereign control of world and personal events and that glory awaits those whose faith endures to the end. His words of counsel and comfort apply to our own day with even greater force.
In 1 Corinthians 13 the Apostle Paul tells us what God means by the word "love", something very different from popular usage in our culture today. In this episode we begin to examine the characteristics of love, concentrating on the statement in v.4 that "love is patient and kind, love does not envy". Both kindness and the absence of envy (we will call it "contentment") are aspects of patience as we shall see. Being patient with people is not as easy as it mght sound and we cannot achieve it without the love of God shed abroad in our hearts by God's Holy Spirit (Romans 5:5).
What purpose do spiritual gifts serve? Continuing our studies in 1 Corinthians we find the answer as we read the first three verses of chapter 13 alongside Ephesians 4:8-16. We learn firstly that the purpose of spiritual gifts is to build up the church. We find secondly that this building up is the joint responsibility of every believer in a local church. We are told that the priority is to build up the church in love and that in the absence of love our spiritual gifts are useless and a church enjoys no spiritual growth. Finally we are warned in Revelation 2:1 that a loveless church stands in peril of being removed by Christ since it serves no purpose in the plan of God.
What was and is the purpose of spiritual gifts or charismata? Paul begins his three-chapter answer to this question in 1 Corinthians 12:1 and in this episode we consider mainly chapter 12, examining in turn the problem of spiritual gifts, the provider of spiritual gifts and the purpose of spiritual gifts, and applying our conclusions first to the historical situation at Corinth and then to their importance for us today.
Too busy to please God? We contiue our study of the parable of the sower in Matthew 13 by considering the seed that falls on the weed-infested soil. Using the parable of the great feast in Luke 14 we identify the various ways in which the seed, having germinated, may still be choked to death. In contrast, the seed sown on good soil always produces a harvest.
Why is our evangelism so ineffective today? Is our evangelistic technique at fault? The parable of the sower (Matthew 13:1-9) helps to put our thinking straight, showing that the problem lies not in the seed nor with the sower but in the soils, namely, those we seek to win for Christ. The ultimate sower is the Holy Spirit, who alone can bring a person out of spiritual darkness into the light of the gospel, and all the technique we need is to preach the gospel in complete reliance on Him.
The OT foretells the coming of Christ but did you know that it also predicts His second coming? In this episode we see that Psalm 2 does both, describing a thousand years in advance how Christ would suffer to secure the salvation of His people but also that He must return to rule the earth with an iron sceptre and carry out the final judgement. Lessons for us? Be ready for His coming on a daily basis, living Spirit filled lives for His glory.
Chris Boraston shows how to abide in Christ as branches in the vine (John 15:1-11). Understand that Jesus is the true vine so shun imitations; obey His words; rely on Him in all things for the branch cannot bear fruit of itself; humbly submit to God's pruning. Finally, through the power of the Holy Spirit, yield fruit that pleases God .
How can a sovereign God be in control of a dysfunctional world? How can we reconcile God's omnipotence with the rage of nations and the ungodly chaos we see around us? Psalm 2 provides prophetical answers to these questions, explaining what God has done about it by sending His King into the world and establishing His kingdom upon earth.
Did you know that the Apostle Paul said heresies were necessary? In 1 Corinthians 11:17-34 he explains that they help us distinguish real Christianity from false. Discussing the Lord's supper he manages also to explore the nature of heresy and how to negate it.
Visiting preacher Chris Boraston asks "Where did Jesus come from?" and finds the answer in the prologue to John's Gospel. There Jesus is identified as the creator; as the eternal Son and second Person of the Triune God; as the Word of God; as the incarnate Deity; and as the one in whom the Father is revealed to human sight and understanding.
Few NT passages have caused more contention and debate than 1 Corintians 11:2-16 which deals with headship and head coverings and has earned Paul an undeserved reputation as a misogynist. In revisiting this passage we discus what it really means and discover applications for churches and Christians today.
"All things are lawful for me" declares Paul in the opening verse of today's passage (1 Corinthians 10:23 - 11:1) and thus proclaims the grand theme of Christian liberty. But he spends his time explaining what it is and how we are to use it. We are to put others first, treat all people with courtesy as we seek to win them for Christ, and ultimately do all things to the glory of God.
Poor sound quality due to recording error; sorry!
1 Cor. 10:13 showed us how to escape temptation individually. The verses that follow (14-23) show us how to do so together in Christian fellowship with emphasis on the Lord's Table ... which defines the church, defies the devil and delights the believer.
All christians experience temptation and all sometimes yield to it and sin. But in 1 Corinthians 10:13 Paul tells us that God provides a way of escape from temptation. What is this way and how can we avail ourselves of it? We find answers and encouragement in today's podcast episode.
When the Israelites traded slavery in Egypt for freedom in the wilderness (1 Cor. 10:1-5), God provided for them in six specific ways which foreshadowed his provision for believers under the stii-future new covenant. They gained no profit because of their unbelief but those who embrace God's provisions in the gospel of grace reap rich rewards.
There were "other gospels" even in Paul's day just as there are today, so we need to know what the authentic apostolic gospel really looks like. We find the answer in 1 Corinthians 9:18-27 where we examine the liberty, strategy and urgency of the gospel Paul preached.
Should Christians defend themselves when criticised or simply turn the other cheek (1 Corinthians 9:1-18)? The Apostle provides the answer by defending his apostleship not out of pride but to protect the Scriptures of which he is the author and the interests of the gospel of God's grace and those who preach it.
When Peter stood up on the Day of Pentecost he had not only to prove that Christ had risen from the dead but also that He died to bear the sins of those who trust in Him. How did he do it? He relied on Old Testament prophecy rather than the circumstantial evidence or even personal testimony (to which he assigned a secondary role) . Should we not copy Peter's example?
Influencers tell us what we must have to enjoy life and collect commission on the sales they make to gullible followers. But when we turn to the Bible we quickly find that there are spiritual "must-haves" that Christians need if they are to be effective in their service to Christ. We find them in Philippians 4:4-7; joy in the Lord, gentleness towards others and the peace that passes understanding.
Out of the moral chaos in the church at Corinth (1 Cor. 6:13-20) there emerge God-glorifying views of the unmarried state (married to Christ), the local church (members of Christ) and the everyday Christian life (slaves of Christ, which is perfect freedom)
The "still waters" of Psalm 23 hold hidden truth. Unlike the broken cisterns where the world vainly seeks satisfaction, they provide the pure water that satisfies our souls and provides the eternal life that Christ gives to those who trust in him and who rely upon his grace and power to continually restore their souls.
We examine the glorious gospel truth of justification by faith in Jesus Christ, considering first the definition of justification, secondly the means of justification and thirdly the fruit of justification. Understanding that God has "committed them all to unbelief that He might have mercy on all [that is, Jews and Gentiles alike]", leads Paul to launch into a doxology, "Oh the depth of the riches both of the wisdom and knowledge of God ..."(Romans 11:32-33).
How can the worst of sinners be transformed into faithful followers of Jesus Christ? Paul's explanation (1 Cor. 6:11) has a brevity equalled only by its profundity. They are "washed, sanctified and justified in the name of the Lord Jesus and by the Spirit of our God". We examine this amazing truth.
GUEST MESSAGE BY PHIL WATSON. When will sheep lie down? When they feel safe. When they are properly cared for. And when they are well-fed. As the believer's "good shepherd" the Lord Jesus Christ provides the spiritual blessings which the Psalm symbolises by these physical provisions.
In 1 Corinthians 6:1-8 Paul rebukes the Corinthians for taking fellow believers to secular courts to obtain redress for wrongs done to them. But this passage opens up a rich study of the biblical principles to apply when Christians disagree.
Chapter 5 of 1 Corinthians makes depressing reading but it opens up the grand theme of the forgiveness of a true Christian who falls into sin. We learn that we should deal with such a person firmly but humbly and with a remedial intent, considering ourselves lest we also be tempted.
Paul sets out to teach the wayward Corinthians how to behave in a way that pleases God (1 Cor. 4:6-21). They should imitate him as he imitated Christ. He appeals to OT scripture without giving a reference but we find a definitive statement on the subject in Isaiah 66:2 which we all should follow as individuals and churches.
Paul presents a high view of the local church in 1 Corinthians 3:16-4:5 declaring it to be the temple of God. But he also warns that it can be destroyed. We see how this can happen and how it can be avoided.
Why and from whom is God's wisdom hidden, and to whom is it revealed? In 1 Cor. 2:6-16 the Apostle explains what he calls the "mystery" of divine wisdom, showing that it is hidden from human understanding until the Holy Spirit reveals it to those who God calls out of the darkness of sin-blinded minds into the light of the gospel of the glory of Christ. But God not only conceals and reveals his wisdom, he also shares it with believers so that with Paul we can say, amazingly, "we have the mind of Christ".
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Why was Paul fearful as he began to evangelize Corinth? (1 Cor. 2:1-5). We consider several reasons and conclude that one was the fear of false conversions among the polytheistic gentiles of that great city. He sought to prevent this by not employing his eloquence and wisdom but focussing on "Christ and Him crucified". Meanwhile God in a special vision encouraged him to speak without fear and with the assurance that his ministry would be fruitful. These encouragements apply to us today.
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According to Paul, the church at Corinth was composed of people God had chosen and called with a view to creating a local church that would glory in the LORD and not in itself or its abilites and gifts (1 Cor. 1:26-31). To that end He had chosen and called the weak rather than the strong, nonentities rather than nobles and so on, to achieve a result that would reflect His soveign power, glory and grace. This is divine social engineering and it has profound implications for those who gather in local churches today.
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In Paul's view there are ultimately only two kinds of wisdom, the wisdom of the world (or of man) and the wisdom of God. In 1 Corinthians 1:18-25 the Apostle develops his thesis by showing that only the wisdom of God is able to bring people to a knowledge of the true and living God. While the wisdom of man can help us know things about God it can never provide us with the means of knowing God Himself. What are these means? We consider three primary means, namely, the Spirit of God, the Scriptures from God and the Saviour who is God.
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Paul urges the church at Corinth to seek a threefold unity (1 Cor. 1:10-17) without which no church can function effectively. It consists of (1) a doctrinal (didactic) unity, (2) an organic or body-like (somatic) unity, and (3) a unity of mind and judgement (a sophic unity). We consider each in turn and ask how they can be cultivated in a local church.
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Beginning his first epistle to the Corinthians (verses 1-9) Paul firmly places the whole letter on the foundation of the grace of God. He shows that in spite of all the problems in this church (problems that occupy most of the epistle) the Corinthian believers had already been "sanctified [set apart] in Christ", called and made holy in the sight of God. These were accomplished facts, not desires or ambitions. In short, they had been saved by grace and made eternally secure. Paul continues by pointing out that the abundance of spiritual gifts at Corinth was also a work of God's grace in which the church had been specially favoured. Why? Because the uniquely diverse character of the inhabitants of Corinth demanded that the church should be uniquely equipped to meet the opportunities and challenges of their city. Finally in verses 8-9 we learn that the grace of God is on-going for believers, becoming the spiritual "climate" in which they were privileged to live for the rest of their lives.
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In John 10 the Lord Jesus Christ claims to be the good shepherd of the sheep but on what does he base that claim? The passage and others scriptures provide us with three answers. 1) Christ owns his sheep having been given them by the Father as both a solemn responsibility and a precious love-gift; 2) Christ keeps his sheep, caring not only for the flock but for each individual member of the flock; 3) Christ saves his sheep, laying down his life in a sovereign act of priestly self-sacrifice and taking it again in resurrection to declare the sheep justified in the sight of God. None but Christ could accomplish these things. We learn how he remains for believers today the good shepherd of the sheep.
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The psalmist Asaph has plunged into the depths of spiritual despair (Psalm 73) and many Christians today experience similar episodes of spiritual depression and find no way of escape. Asaph found deliverance when he "went into the sanctuary of God" and under the new covenant we have such a sanctuary in the Word of God, the scriptures that bring us close to God through faith in Christ. We see how like Asaph our faith can be restored to full vigour as we seek and find hope and joy in believing.
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Apology; I briefly published this episode on Acts 17 PART 2 attaching the wrong video, namely, the already published PART 1. The correct new video is now appended.
Christ's resurrection is much more than a postscript to his atoning death on the cross. It is rather God's fourfold proclamation of (1) the deity of Christ, (2) the answerability of all humanity at the final judgement, (3) the purity or righteousness of believers, and (4) their security in eternity. No wonder that Paul preached "Jesus and the resurrection" at Athens.
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Preaching the gospel to the athenian philosophers on Mars Hill (Acts 17), Paul is compelled by their ignorance to go back to basics and explain that the true God is the unique Being who "created the world and everything in it" and "gives to all, life and breath and all things". We explore the implications of these basic truths for ourselves, emphasising the Bible's teaching that the Second Person of the Triune God, Christ the Son, was and is the One through Whom the universe was created and is now sustained.
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Christ's second coming seldom affects the way Christians behave today as it did in the early church. Yet the parable of the sheep and the goats in Matthew 25:31-46 challenges our thinking on this issue because, as we seek to show in this podcast, it confronts us with the way we respond to Christ's "new commandment" to love our fellow believers as Christ loves us.
Apologies for the misquote from memory of Isaiah 65:25. It's the wolf and the lamb that will feed together, not the sheep and the bear!
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Christians today need strength and courage to live effective and explicit christian lives in societies that are indifferent and often hostile to the gospel of Christ. The opening verses of the book of Joshua (1:1-9) point the way by giving us three reasons for being strong and bold ... God keeps his promises, God rewards obedience, and God never leaves or forsakes us.
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In Part 1 of this study of Psalm 43 we saw that Christians possess resources that they often fail to use. The psalm defines two such resoures, the truth and light of God. We explained what these are in Part 1 and here show how they can lead us to God as the source of "exceeding joy" following the psalmist's spiritual (thought) pilgrimage to the ancient tabernacle where we discover the joy of forgiven sin, the joy of a cleansed conscience, the joy of serving God and the joy of beholding the glory of Christ.
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Psalm 43 begins in despair but ends with delight, the delight of finding God as the source of unfailing joy even in the midst of trouble. The Psalmist shows us how the transition from depression to delight cn be accomplished by a spiritual pilgrimage of the heart and mind and in dependence on the Word of God and the light shed upon it by the Holy Spirit. Part 1 of a two-part message preached at the reopening of the Campus Church in the UK.
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The Christian is engaged in a war that rages in his or her own heart, a conflict between the old fallen nature ("the flesh") and the indwelling Spirit of God. In Galatians 5 the apostle Paul explains how we may walk in the Spirit and subdue the works of the flesh so as to glorify God in our practical lives and walk in peace with Him.
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There were few in the church at Sardis (Rev. 3:1-6) who remained faithful to the apostolic gospel but the glorified Christ knew each one of them by name and they "walked" (lived out their daily lives) in intimate companionship with their Lord through all their trials, and did so clothed in His imputed righteousness. We find here and in linked OT prophecies something of what it means to be saved by grace through faith.
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Many churches today are socially alive but spiritually dead or nearly so. The letter to the church in Sardis in Revelation 3:1-6 is therefore highly relevant to us because it not only diagnoses our present problems but also provides a five-point program authored by Christ Himself for reviving a dead church ... watch, strengthen, remember, hold fast and repent. See how it works in this video.
Chimpanzees are no more our close relatives than mice. We examine in lay-person-friendly terms the claim that the chimps and humans share 98% of their genes and must therefore have had a common ancestor. We began this examination in a previous episode (go back to previous episode to watch the first part) but we now get into the detail of how genes are expressed. It is the expression of genes that makes us so completely different from apes and gene expression is controlled by fantastic molecular mechanisms that neo-Darwinism can't begin to explain.
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We are often told that chimp and humans share 98% of their genes but this claim is based on comparing ONLY the 5% of the genomes that (wait for it) are similar! And when whole genomes are compared the similarity between humans and chimps drops to as little as 70%. In this episode we see that what matters is not so much the genes as the way they are expressed, which differs profoudly between humans and chimps. No proof of evolutionary "common descent" is found here.
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The person of Christ is central to the gospel and thus to biblical apologetics. Who is Jesus Christ? is a question that must be asked and answered. In this video exposition of John 8:12 we explore what it means that Jesus is "the light of the world". We conclude that he provides light to the believer in the darkness of this fallen world; that his incarnation, life as a man and teaching reveal and expose the sinfulness of all human beings; that by grace he gives "the light of life" to all who follow him; and that he requires his followers to live a "life of light", showing to those around them the glory of God.
Note; edited to shorten, hence occasional image jumps.
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In this episode we look for the alleged common ancestor of humans and chimpanzees and find that it has gone missing. No one knows what it looked like, how long it took to 'evolve' into chimps and humans repectively, how it overcame Haldane's dilemma of impossibly long 'waiting times' for the fixation of a genetic change, or why over the same period of time it evolved into another ape (the chimp) while at the same time evolving into humans having the ability to analyse the DNA of chimps and design zoos to accommodate them. Curious.
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God's gracious dealings with Abraham in Genesis 18 show us how he also deals with all his children, always keeping his promises, always revealing his purposes, and always answering our prayers. He may not always do these things the way we expect or plan for, but we can be sure that in his sovereign grace "all things work together for good for those who love God, for those who are called according to his purpose".
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We do not live in a peaceful world but those who live by faith in Christ not only have peace WITH God but also peace IN God because in Christ they are united across social, racial and political divides. Finally the peace OF God keeps the hearts and minds of those who follow the Apostle's injunction to be of one mind with other believers, who rejoice in the Lord always, who trust rather than worry, and who give thanks to God as they lay their petitions before Him.
Apologies for the unsatisfactory quality of the video track due to causes beyond our control.
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Man is the only biological species that worries about death and taxes, a fact that neatly sums up the uniqueness of Homo sapiens and introduces in an entertaining manner a new section of the book "What is Man? Adam, alien or ape?". We provide a biological perspective to Benjamin Franklin's famous claim that "nothing is certain except death and taxes", examining in detail the way that human attitudes to death, and human use of taxes, show that the difference between humans and chimpanzees (our supposed closest biological relatives) is a gulf that cannot be bridged by evolutioary scenarios.
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Want to buy the book? Search Amazon for "What is Man? Adam, alien or ape?"
WE NEED A NEW REFORMATION
SPECIAL GUEST VIDEO BY DONALD WILLIAMS
Western Evangelicalism stands in urgent need of a new Reformation. This is the belief of American pastor, writer and apologist Prof. Donald Williams expounded in his new book “95 Theses for a New Reformation”. Adopting a format designed to remind us of Martin Luther’s famous 1517 manifesto, the author presents his case powerfully in 435 pages of closely reasoned yet eminently readable and gracious argumentation. Covering nineteen areas, from biblical doctrine to worship, evangelism, discipleship and revival, Don Williams seeks to diagnose the problems and prescribe the treatment they require. In the opinion of this Podcast, his book is essential reading for all who have at heart the welfare of evangelical churches everywhere.
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http://donaldtwilliams.com
https://www.amazon.com/Ninety-Five-Theses-New-Reformation-Post-Evangelical/dp/1736676105/ref=sr_1_1?dchild=1&keywords=9781736676103&qid=1625917405&s=books&sr=1-1
Can a mutiverse pop up from nowhere like a string of cosmological volcanoes? Or are new universes (or 'worlds') created by each and every quantum event? In a new reading from the book "What is Man? Adam, alien or ape?" we examine two further multiverse theories and their strange and muddled implications. Are they scientifically plausible or science fiction? Judge for yourself. NOTE; this gets a bit technical at times but familiar analogies will help you through!
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At the end of the letter to Thyatira in Revelation 2:18-29, amazing promises are made to all who trust in Christ. Those in this troubled church who remain faithful to the apostolic gospel and are not seduced by cultic errors will, along with all believers, one day reign with Christ and sit in judgement upon an unbelieving world and even upon angels. But even more amazing is that the redeemed will be like Christ, the morning star, when he returns in glory.
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Is our universe just one of a huge number of alternative universes? The "multiverse" hypothesis claims this to be the case and explains why our universe is simply lucky to be fine-tuned to support life, rather than being the result of divine creation or intelligent design. (We discussed 'fine tuning' in our two previous episodes of readings from "What is Man? Adam, alien or ape?" which remain available). We examine the question in this and the episode that will follow. There are in fact at least five different and competing multiverse theories, and we critique the first two in this episode. Both fail the tests of science, logic and reality.
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The letter to the church at Thyatira reveals Christ as the judge of His people and specially of churches that allow cultic behavior to develop within them. We see how the Lord dealt differently with the same false teaching in two different churches, using the power of the preached Word to supppress unbiblical sects in one, and physical punishment to remove a cult in the other. There are important lessons here for Christians and churches today.
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NOTE; revised video posted on 24 May to remove editing errors
We conclude our study of cosmic fine tuning by a further reading from Chapter 4 of "What is Man? Adam, alien or ape?" in which we ask what exactly is fine-tuned about our universe. We follow the claim of Britain's Astronomer Royal, Sir Martin Rees that only six physical quantities need to be 'just right' for a universe to be life-supporting. For the benefit of those without a science background I explain what these quantities are, and why they are important, by using homely and humorous analogies. Stay tuned!
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Most cosmologists and space scientists agree that the cosmos must be "fine-tuned" to permit life to exist, but opinions differ greatly when it comes to explaining how this came about. To some it is just an accident of nature, to others it suggests the existence of a "multiverse" in which only a few among millions of possible universes can offer life-sustaining conditions. Others see the universe in which we live as evidence for desgn by a Creator, while Bible-believing Christians attribute this design to God. In this 30 minute episode we explore these alternatives in a further reading from the book "What is Man? Adam, alien or ape?
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Passports are in the news. For example, should vaccinated people get covid 19 passports allowing them to access certain events and places? In a new episode of Revelation Revisited we study the second part of Christ's letter to the church at Pergamon and discover that Christians possess a passport they often forget ... the white stone (Rev. 2:12-17) bearing Christ's Name that symbolises their access to the throne and presence of almighty God!
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In Galatians 5:17 Paul describes how the "flesh" (our old sinful nature) battles with the indwelling Holy Spirit to prevent us living the quality of life to which all who follow Christ are called. But in this passage (Gal. 5:16-25) we are shown how to overcome our sinful tendencies and produce the fruit of the Spirit ... behaviour that pleases God and against which there is no law. An in-depth examination of this ever-present question; how can we live victorious Christian lives?
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The letter to the church at Pergamon begins with the power of Christ's word, symbolized by a sharp two-edged sword. It proceeds by praising the church for its steadfast faith in the face or persecution but then points the sword, not at the pagan religions that dominated the city, but at the church itself. Why? Because the church was tolerating serious sin within its ranks. Here is a powerful call for the church to repent, a call that is sorely needed today in those churches that have abandoned Scripture as their rule of life.
Is planet earth unique in its ability to sustain life? Having critiqued in the previous episode the claim that life must be abundant in the universe, and examined the enormous but fruitless search for extraterrestrial intelligence (SETI), we now turn to the fact that earth is specially equipped to be the cradle of life. Reading the second half of chapter 3 in the book "What is Man? Adam, alien or ape?" we see how our planet appears uniquely capable of sustaining life and intelligence. Quoting those who insist that mankind is just an accident of nature, we discover in their own words the true motive behind SETI and related projects ... the desire to explain the origin, nature and destiny of Man in purely naturaliistic terms.
Continuing our readings from the book "What is Man? Adam, alien or ape?" this episode contains the first half of Chapter 3 which considers the existence or non-existence of life, and especially intelligent life, elsewhere in the universe beyond earth. Did you know that the main driving force behind much modern space exploration is the search for extraterrestrial life? And did you realize that billions of dollars are being spent on this project? If so, do you ever wonder why? We will find the answer in the words of those responsible for it, namely, that if we find life beyond the earth we shall understand ourselves as human beings ... with the implication that if life has arisen elsewhere, humanity is just another accident of nature rather than the subject of purposeful creation. This episode shows why you need not be taken in by these unscientific speculations.
Current atheistic cosmology accepts that the cosmos was created out of nothing but insists that this happened not by divine creation but by the operation of natural law. We show that what the atheists concerned mean by "nothing" is nothing of the kind, requiring space, time and some laws of nature to be present in order to create a universe. But all these are necessarily constituent parts of an existing cosmos so cannot create that cosmos. The only way the laws of nature could create a universe is if they were present in the mind of a cosmic architect (aka God) so atheistic cosmology logically necessitates a non-material creator.
In our readings from the book What is Man? Adam, alien or ape? we now visit the first part of Chapter 2 in which we think about the origin of the universe and Man's place in it. The atheist asks "if God made the universe, who made God?" and argues that the question is unanswerable. We explain why the simple answer "no one made God because he made everything" is not sufficient in itself. However, the atheist also has an unanswerable question to deal with in insisting that all causes must be physical in nature, since it commits him to an infinite regress of physical causes.
The tragedy of the incarnation of Christ lay in his rejection .... the failure to recognize him as the long-promised Messiah. We examine in depth the reasons behind this rejection and discover the triumph of the incarnation, namely, Christ's ability, then and now, to bestow on sinners the privilege of becoming children of God, with all that that entails.
Against a background of dead and formal religion, Isaiah 66:2 tells us what constitutes true biblical religion, the attitudes of heart and mind that recognize our need for God to so work in us by His Holy Spirit that we shall be 'poor in spirit, contrite in heart and submissive to God's word, the Bible.
THIS VIDEO IS A TEMPORARY POST AND TEST-OF-CONCEPT. Could this be a novel and useful way to answer children's questions about God and the Bible? Feedback from parents is sought but this is difficult on the podcast so should be posted on Edgar Andrews' FaceBook time line please.
This episode of "Revelation Revisited" takes us again to Smyrna (Rev. 2:8-11; see previous episode also), where we find a church under severe persecution which is about to get worse as it becomes the special target of Satan's spite. Yet the glorified Lord Jesus Christ tells them not to be afraid because he is sovereign over Satan. Indeed, he uses the Devil's designs to carry out his own eternal purposes, namely, to test and purify his people' faith and bring them to everlasting glory through his atoning death and justifying resurrection. Christ wins!
In this second reading from the book What is Man? Adam, alien or ape? we complete the introductory first chapter. The previous reading argued that the Darwinian model of Man's origin is implausible (a contention developed throughout the book). So what alternatives do we have in seeking to understand human origins and nature? Here we give preliminary consideration to three further models of Man's origin ... emergence by natural process (theistic evolution), emergence by divine implantation of the human spirit, and special creation by God.
King David, exiled by a rebellion led by his son Absalom, asks why God has forsaken him. But he quickly discovers that God is teaching him a profound lesson, namely, that he must find his peace, hope and joy in God, whatever the circumstances and trials that life may bring.
To visit previous podcast episodes and move from page to page, click on 'OLDER episodes' or 'NEWER episodes' at the bottom of each page.
This video begins a series of readings from the author's book What is Man? Adam, alien or ape? in which, beginning with chapter 1, we plan to cover the whole book in something like 30 episodes. Each reading will last around 30 minutes. Episode 17 of this podcast was a trial reading from Chapter 2 of the book but following feedback from viewers we have improved the format to provide a more personal experience and will continue in this mode. The book is available on-line as a paperback, hardback or e-book, as is its prequel Who made God? Searching for a theory of everthing.
THIS VIDEO
The book's coverage is introduced in terms of four 'models' or theories of the origin and nature of Man. Using 'image' terminology, is humanity made in the image of God, the image of the ape, the image of an emergent spirit or the image of an implanted spirit? We begin with the image of the ape, anticipating several of the following chapters.
To visit previous podcast episodes and move from page to page, click on 'earlier episodes' or 'later episodes' at the bottom of each page.
The letter to the church at Smyrna (Rev. 2:8-11) reveals both the sovereignty of Christ and the suffering of the church. We see how Christ's sovereign control of all things is compatible with the tribulation and suffering of His people. This episode will be followed by a final study on this letter which will solve any apparent contradiction by showing that this compatibility arises from the "sufficiency of God's grace".
The episode logo and the video background show ruins of ancient Smyrna.
EXPERIMENT! Our latest video consists of a reading by the author from his book "What is Man?" The intention is to work through the book with each chapter occupying two episodes of 30 minutes or less. Continuation of this experimental series will depend on feedback from viewers (click on 'like' below the video window. This will let you load a free podcast app on to your mobile phone where you can then 'like' the episode if you think the series should be continued). If you do not have a mobile phone, or do not want to load the app on it, you could message me on FaceBook. Sorry about the hassle but that's the only way it works!
To see newer or earlier videos click on 'older episodes' or 'newer episodes' .at bottom of each page.
THIS VIDEO
The book "What is Man? Adam, alien or ape?" explores the origin and nature of Man from a scientific and biblical perspective. These readings by the author are experimental and we request feedback regarding their potential usefulness. Please press the 'like' button below the small video window if you find them helpful (and ONLY if) and would recommend the readings to others. Thank you for your help!
This video expounds Psalm 2 and is a follow-up of the previous message on Psalm 1. Both Psalms are foundational to a proper understanding of Bible theology, Psalm 1 dealing with our personal walk with God and Psalm 2 with God's unfolding purpose for mankind and the reign of Christ. (Video recorded under constraints imposed by Covid-19 restrictions for live church services).
In a fallen world, Kings and people alike “rage” against the God of heaven because although they serve false gods they know that there is a Creator to whom they owe allegiance and worship. How do they know this? God reveals himself both through the created order (cosmos) and human conscience (Romans 1 and 2). The ungodly are angry about this, knowing that the existence of this God imposes constraints upon them from which they strive in vain to escape. God, in his sovereign power, shrugs off their attacks, and punishes them for their sin. But in mercy he does more. He establishes his own King, the Christ, upon the throne of ultimate power, and through him makes provision for both judgement upon the unrepentant and mercy upon those who turn from their rebellion and submit to the reign of Christ.
NEW! In our latest episode Edgar Andrews answers the last two questions in the interview conducted by American broadcaster Christopher Sernaque. What makes a biblical worldview superior to other theistic worldview? ANSWER; its self-consistency and power to bring us into a personal relationship with God through faith in Jesus Christ. In answering the questions, Professor Andrews describes how he himself came to faith in Christ and what this means to him.
THIS VIDEO
In a previous episode we examined the superiority of a theistic worldview over an atheistic worldview. But a theistic worldview is necessarily an umbrella under which we find a variety of conflicting belief-systems, each of which has a worldview of its own. Jews, Muslims and Christians are all theists but have incompatible belief-systems. So why do we believe that a Christian biblical worldview is superior to other theistic worldviews? Edgar Andrews argues that self-consistency and the power to transform those who put their faith in Jesus Christ marks out the biblical worldview as uniquely valid.
THIS VIDEO
This episode is a sermon in which the exhortations of Romans 12:1-2 are expanded and practically applied by a study of Psalm 1. These exhortations are respectively (1) do not be conformed to this world, (2) be transformed by the renewing of your mind, and (3) prove (discover) what is the will of God. But these verses do not explain how we are to accomplish these things in practice. This is where Psalm 1 helps us out, stepping in with some detailed advice on (1) separation, (2) meditation, and (3) fruition (fruit-bearing). A challenging yet heart-warming demonstration of the harmony between Old Testament and New Testament scriptures. (Note; video edited to shorten; hence video 'jumps' in several places).
THIS VIDEO
The third extract from the interview conducted by Christopher Sernaque with Professor Edgar Andrews. The questions addressed in this episode lead to a comparison of the atheist and Christian theist worldviews, and an enquiry as to where the burden of truth lies between the conflicting parties. We apologise that the sound quality is poor in some sections due to technical problems.
The tree of life. In this sixth episode of our Bible study series "Revelation Revisited" we examine the meaning of Rev, 2:7, where we are introduced to "those who overcome" and to the Tree of Life. What connects these two things? What is symbolized by this tree, what does it mean to us today, and how may we become "overcomers" in the warfare of faith? We find answers to all these questions in this important verse.
THIS VIDEO
The second in a series of seven extracts from an interview with Professor Andrews conducted by American broadcaster Christopher Sernaque. In this episode the question asked and answered is "What are Richard Dawkins' best arguments for evolution and why do you think they fail?" The question arises from the 1986 Oxford Union "Huxley Memorial Debate" in which Edgar Andrews and Richard Dawkins went head-to-head as seconders of the motion "The doctrine of creation is more valid than the theory of evolution". Speeches from the debate are still available on the internet.
THIS VIDEO
The church that lost its love (Rev. 2:1-7). At first sight the church at Ephesus was doing well and Christ appears to commend their works of labor, patience and their rejection of evil men and false apostles. And indeed such works are commendable. But, searching the hearts and minds of the Ephesians, the Lord perceives a serious flaw ... their motivation for service is no longer the love of Christ that once burned in their hearts. Without this love as the primary motivation for our service to God, we can in fact accomplish nothing of lasting value. This remains a challenge for churches today and we need to examine ourselves to see whether we are driven by the love for Christ "shed abroad in our hearts by the Holy Spirit" and not by lesser things.
Is the theory of evolution an idol? Addressing the question why the theory of molecules-to-man evolution dominates biological education in the Western world, we suggest that this theory is a 'god-substitute' or idol of modern intellectualism, ultimately attributable to the Fall of Man.
Christ and the churches; In this episode from Rev. 1:9-20 we meet two perspectives on the local church, one earthbound and the other heavenly. We examine both, discovering that the local church is precious in the sight of God and it's ministers are held in Christ's right hand. We are challenged to see our own loal chuches as Christ sees them ... imperfect perhaps but precious in God's perception as long as they continue to publish abroad the gospel of Christ's gospel and glory.
In REVELATION REVISITED 3 (Rev. 1:9-20) we encounter the first of the apostle John's visions which although it is a single narrative presents two themes, namely, the glory of Christ and the nature of the churches. In this session we consider the glory of Christ as it is revealed in this first vision.
Although I have edited the video to reduce its size (you will notice the interruptions!) the length is still greater than the normal 30 minutes, but I hope you will feel your time has been well spent if you watch it through!
Revelation 1:4-8. In this episode we see how John's greeting to the seven churches in Asia begins as a benediction and grows into a doxology focussed on the Person and work of Christ, "who loved us and washed us from our sins in his own blood and made us kings and priests to God".
This lecture was delivered at the 2018 launch of the Dutch edition of my book "What is Man? Adam, alien or ape?" It reviews the coverage of the book before zeroing in on the alegations that Adam and Eve were mythological rather than historical figures.
Revelation 1:1-3. This is the first study in a new series in which we shall be working through the Bible's Book of Revelation in a lay-person-friendly manner. These studies are unscripted and unedited, so please excuse any glitches that may occur. The artificial background has been chosen because the Book of Revelation can be thought of as a bridge of understanding between earth and heaven. This series will also be identified by a new episode logo, although to assist navigation the podcast number will be consecutive regardless of the podcast's topic. Each episode in this series will last approximately half an hour. Let's study this fascinating yet often difficult-to-understand portion of God's Word together!
Is Man the image of God? This lecture explores the biblical statement that Man is made in the image of God, and seeks to show that this implies that God shares certain of His communicable attributes uniquely with Man.
Is Man an accident? Many claim that Man is an accident of cosmology (providing a life-supporting planet), of chemistry (causing the origin of life), and of evolution ( causing Man to arise from a common ancestor shared with the great apes). This lecture offers a brief critique of these ideas and finds them wanting. The lecture is based on the book "What is Man? Adam, alien or ape?"
UPDATES
NEW! The second of our “Revelation Revisited” Bible studies is now on p.3 of this podcast. These studies will work systematically through the Book of Revelation in mainly weekly 30 minute video talks. Look out for the blue color-coded episode logo.
There is a new video "Did Adam and Eve exist" on p.3, being a lecture given at the launch of the Dutch edition of my 2018 book "What is Man? Adam, alien or ape?". Enjoy!
NAVIGATION NOTE; To move from page to page click on small-print "older episodes" or "newer episodes" at bottom of page.
An introductory video follows explaining our peculiar podcast name, and setting out my intentions for future podcasts. Recorded in my dining room with an experimental background replacement effect. Not perfect but it lets you see something other than my face, which I at least think is an improvement! Look out for some humor but also a lot of serious (but hopefully comprehensible) stuff from a Bible-believing scientist.