St Paul's Box Hill Podcast: Recent Episodes
St Paul's Lutheran Church Box Hill
Is Gods grace and love and life for all people? Or is it just for a few very select people? Today we hear of a woman in need who looks to Jesus for grace and life. But she doesnt have the right upbringing, so does she belong? The disciples of Jesus dont think so. They put up barriers and ask Jesus to send her away, but because of her persistence in faith, Jesus commends her for her faith and shares his amazing grace. We too are like this woman. In faith we look to Jesus, but are we also like the disciples who put up barriers to others? [Pentecost 16]
How do you deal with anger, yours and others'? How does God call us to deal with anger? Today we explore what God says in Ephesians 4 about this, and how God has given us his Son, Jesus Christ, to deal with anger in a healthy and God pleasing way. [Pentecost 12]
The Mizo people of the Indian state of Mizoram are not wealthy people by some standards. However, they have a most spiritually rich story of Gods blessing in their lives and their Christian Church by their giving in response to Gods amazing generosity for them. All families give a handful of rice each meal for the work of the gospel. Today we hear the rich blessings of their story and ask, How much can we give as God has first given us? [Pentecost 11]
Because of sin in our lives, we and all people face a sentence of death from God. But God loves all people so much that he gave his Son Jesus, who though truly God, took our sin onto himself to pay the price and redeem us from Gods punishment. Christ became a poor slave so that we might become rich with Gods grace. How will we respond with our wealth? [Pentecost 10]
Christ has set us free by giving himself for us on the cross as a sacrificial gift. We too can serve others freely with the same mind as Christ. Today we explore how we can serve in our church, in our family and close relationships, and in our society and world. How can we serve and give as Christ has first given himself for us? [Pentecost 9]
God is generous in gifting us with his good gifts. How faithful are we as his managers of his gifts of grace and the specific spiritual gifts he gives us? Today we explore this, and begin to learn what our spiritual gifts are. [Pentecost 8]
Today we explore growing up with Jesus in his hometown. Familiarity led some to box Jesus in with their expectations, hindering their ability to see him for who he truly was. Yet, despite rejection, Jesuss healing power revealed Gods limitless grace, challenging us to break free from the confines we impose on our faith.[Pentecost 7]
Today we hear of twoencounters that reveal Jesus' power over death, offering hope beyond human limitations. Jairus, a synagogue elder, seeks Jesus' help for his dying daughter. Despite societal expectations, he risks all. Meanwhile, a woman, shunned for her illness, finds healing through touching Jesus' cloak. [Pentecost 6]
The Bible tells us that Gods Sprit is the breath of life bringing people to faith in Jesus. Todays gospel reading, though, tells of disciples in a boat with Jesus facing a terrible storm of wind and waves. Where is Jesus when you need him? Is he absent? Does he care? Sometimes we wonder these things when the storms of life hit us. Jesus has authority over the storms and the things which cause us fear. The Spirit is our advocate who breathes on us Gods life and calls us to Jesus, who calms the storms and brings us safely to shore. [Pentecost 5]
Christians can and do face spiritual attack from Satan. But there is no need for us to panic. We know that because of Jesus and his sacrifice and resurrection, Satan is already defeated. And God by the gift of the Holy Spirit, equips us with his sure defences against spiritual attack. Today we focus especially on the gift of prayer as defence for us and others. [Spiritual Warfare 3] [Pentecost 4]
Revelation 12 details the vision of John on the Lords day in worship. He sees a cosmic battle between God and Satan. Satan is defeated and thrown down from heaven to the earth where, in his death throes, he still tries to attack Christians by taking them away from their faith and trust in the Triune God. We can face spiritual attack, but God assures us and defends us by the means of grace in our worship, and in worship equips us to witness to the victory of Christ over sin, death, and the devil. [Spiritual Warfare 2] [Pentecost 3]
This is week one of a three-part sermon series on spiritual warfare. Today we hear that we are victors of the battle because Christ has won the victory over the powers of sin, death and the devil for us. Yet we can still face spiritual attack, and we are called to grow in our faith in Christ and his promises to bring us through the dark places to the light of his life for us. [Spiritual Warfare 1] [Pentecost 2]
In baptism God gives us his name and calls us by name. We are rescued from the darkness of death and given the light of eternal life. God calls and equips us to radiate this light by the way we live. Today, as we enter into National Reconciliation Week, we also explore what it means to live as Christ lights in our broken world. [Trinity Sunday]
In the original Pentecost, people from many lands and languages all told the gospel story of Jesus Christ crucified and then risen from the dead. Today we hear of a modern-day city called Pematangsiantar in Indonesia. This is where 13 people from St Pauls experienced the gift of the Holy Spirit among people of another land and language, and how we received the gospel in words and actions. Led by Pastor Neville, the team members take turns to tell their stories. [Pentecost]
When Jesus returned to the Father in heaven he promised his disciples the gift of the Holy Spirit. He promised that the disciples would receive power from God to be his witnesses in the world. Today we explore what power we as Christians have as the empowered people of God. [Ascension Day]
People have different ideas on what power is and what it is to make it in life. John tells us something surprising in 1 John 5 today. He says that our faith, our confession of faith that Jesus is the Son of God who died and rose for us and for all people, is Gods power in us. Christians who receive the gifts of God on the cross and through the resurrection live the victory of God and his power by loving as God has first loved us. [Easter 6]
We all feel fear sometimes; but we also know Gods promise that his perfect love dispels fear, and perhaps you have experienced this. In his first epistle, John outlines three tests of faith: the moral, social, and doctrinal tests. As Gods people, we can have bold faith even in the most uncertain times. [Easter 5]
When we spend time being with impressive people, it changes us. Acts 4 highlights the transformative power of 'being with' Jesus. Peter and John, who were not well educated in their society, displayed extraordinary courage, knowledge and faith because they had been with Jesus. Being with Jesus fills believers with the Holy Spirit, gives them courage to speak His name boldly, and compels them to share their experiences. 'Being with Jesus' is fundamental to discipleship, emphasising relationship over ritual. [Easter 4]
On this Easter day, we will begin our worship in the darkness. The coming dawn will overcome the darkness, and remind us of the very first Easter morning when the darkness gave way to the light, and death was overcome by the resurrection of our Lord Jesus. Gods gift for us is the same gift of life which overcomes death. [Easter Day]
Today is Palm Sunday. Its the day the crowd welcomes Jesus to Jerusalem. They welcome him with shouts of Hosanna! and they bless him. However, in a few short days the voices of the crowd will dramatically change to shouts of Crucify him! What do our lives, our voices, our actions and attitudes say? Because of our sin, Jesus goes willingly to the cross to save us. We are called to lift our voices to share the news of Jesus and his sacrificial death for all people. [Palm Sunday]
Today Jesus prepares his disciples for the hour for which he came. He is about to give his life so that many can live. He speaks of a single grain of wheat which must be planted into the earth in order to bear a harvest. Jesus is the seed. In giving his life, he opens the way for the creation of a community of life, both on earth and in heaven. The one seed will give rise to a great community. [Lent 5]
The journey on the way of the cross can be hard and sometimes a hard struggle. There can be all sorts of troubles we face. Jesus calls us to him, and promises to help us, and walk with us through the places we encounter to bring us to the other side. [Lent 4]
We might think of the Christian life as ordered. We might want our lives as disciples to be predictable and controllable but Gods call can upset the apple cart by the call of the Holy Spirit, who calls us on holy but sometimes unpredictable and uncontrollable journeys of faith. [Lent 3]
God called Abram and Sarai to pack up and Go where he called them to a new land. They respond in faith and God is waiting for them to welcome them with blessing, so that they may be a blessing to the world. God calls us people to follow Jesus and so to go on his way of the cross leading a life of faith. How is God calling you? Will you respond to his call in faith? He promises to be with you in blessing. [Lent 2]
On this first Sunday in Lent, we stand with Isaiah before a holy God in the temple at Jerusalem. Isaiah cries out, Woe is me, because sinful human beings cannot stand in the presence of our holy God and live. But God comes to Isaiah, even without his asking, as a seraph touches Isaiah on the lips with a live coal taken from temple altar. He is made clean, and now his lips will speak Gods Word to the world. We too, are made holy as the gospel brings us to faith, and we too are called to take the gospel as we journey to the cross with Jesus this Lent. [Lent 1]
Ash Wednesday begins the season of Lent. It heralds a season where people are called to repent, which means to to turn. It is in this season that God calls you, and calls all people, to turn anew to Christ as he journeys to the cross. We are called to follow him, and in so doing to receive the gift of life, and not the sentence of death which we deserve because of sin. We are called on a journey with Jesus to the cross in our lives. [Ash Wednesday]
Today we hear of the amazing events of Jesus transfiguration on the mountain top we learn that life as a disciple of Jesus may have wonderful spiritual mountain experiences. But our life as disciples of Jesus calls us to follow him back down the mountain to the plain where the people are, and to follow him on the way of the cross. [Transfiguration]
Nelson Mandelas autobiography is titled Long Walk to Freedom. Mandela did all he could to free his country from the bondage of apartheid. Christ Jesus made the long walk to the cross and from the tomb to set all people who trust in him free from the power of sin, death and the devil. New life in Christ brings a wonderful freedom to serve others, so that they too may receive the freedom to live and make the life-long walk to eternal freedom with Christ. [Epiphany 5]
The people are amazed that Jesus teaches with authority. But what is this authority, and what does it mean for them, and for us today? Jesus authority is revealed in Marks gospel as authority from God to serve and give his life, in order to bring life to people. We have been freed to serve God and one another in freedom. [Epiphany 4]
In the season of great revelation called Epiphany, Jesus is portrayed as a light in darkness, fulfilling Isaiah's prophecy. This light exposes hidden aspects of ourselves, not to shame us, but for healing. Repentance means a radical turning back toward God, embracing a daily choice to follow Jesus. The light also reveals the world's pain, urging us into ministry. Jesus calls us to follow him, promising to shape us as fishers of people, emphasising faith and reliance on him. We work in community, announcing the Kingdom of God, and relying on the trust God places in us to participate in His ministry. [Epiphany 3]
Psalm 139 is a favourite psalm as it gives insight into King Davids wonder of Gods knowledge of him. It expresses how every child of God is known, protected and blessed by God, who seeks to make Himself known to us. Today we focus on selected verses. [Epiphany 2]
The Gifts That Really Matter. Epiphany marks the end of the Christmas season, and celebrates the revelation of Christ to the wider world following the visit of the Magi from the East. Its an ideal time to stop and think about what sort of gifts would really make a difference to our lives and our world. [Christmas 2]
As Joseph and Mary settled into life with their new baby, they presented him at the temple to make the required sin offering. There he was separately recognised by Simeon and Anna, two devoted people faithfully waiting for the Messiah. As their faith and deep exposure to the scriptures allowed them to recognise Christ in this ordinary-seeming baby boy, so may our faith and hearing the Word show us Christ, especially in the bread and wine. [Christmas 1]
We traditionally feast at Christmas time and this is not out of place if its in celebration of the eternal Son of God, called The Word, becoming a human being like us, to save us from the consequences of sin. True spirituality therefore values normal human life, and lives it with and for Jesus. [Christmas Day]
The readings for the third Sunday of Advent traditionally focus on joy. It's clear in Mary's song, but where is the joy in John's call to repent?We need to look to the one he prepares the world for the one in whom we can rejoice always. [Advent 3]APOLOGIES for the brief disruption in the video around the 57 minute mark.
We share the joy of the childrens Nativity presentation, and then we hear of the need to prepare a way for God in the wilderness of life. In this wilderness, God desires to transform suffering into joy, offering forgiveness and comfort. We can trust in God's transformative work in the midst of adversity, knowing that he will carry us to safety and the fullness of resurrection life. [Advent 2]
The pandemic caught us unprepared and made us wait and watch for its end. But still were not satisfied, because ultimately were all waiting for the Lord to come in glory to put everything right. Yet he also comes to us now, too, in every encounter engaged in his name, as he came at Bethlehem, and by his cross and empty tomb joyful down-payments on his final appearing in glory, and really worth watching for. [Advent 1]
Jesus teaching about the Sheep and the Goats is a challenging text, and can raise some immediate questions for us some of these questions may even be frightening. The good news is that Jesus wants us to grapple with a far deeper, more foundational question. Hes also pointing us to an answer that can transform our lives, give us hope, and even a power to change our world for the better. [Pentecost 26]
Today we hear about the challenges of inclusivity for newcomers. We are encouraged to embody the roles of "salt" and "light" by extending kindness, love, and outreach to others, ultimately reflecting the transformative power of Christ in our lives. [Pentecost 25]
Today we hear of the importance of humility and wisdom in faith. We are encouraged to be wise, recognising the need for Gods forgiveness, continually replenishing our faith through prayer and God's word, and shining Christ's light through our love for others. [Pentecost 24]
Today, on this festival of All Saints, we remember and give thanks for Christians who have gone ahead of us in the faith. All Saints Day has a long history, beginning with the early martyrs. Over time this day has been used to commemorate all those who have died and gone into Gods glory ahead of us those who have been given the great blessing of Gods own holiness through Jesus Christ our Saviour. [All Saints]
Today we celebrate the beginnings of the Protestant Reformation in 1517. Martin Luther wanted to bring some reforms to the Roman Catholic church, but instead was excommunicated, and a bounty was put on his head. [Reformation]
Our Gospel today tells of an encounter between Jesus and the Pharisees, who were trying to trap him with a question about paying taxes to Caesar. [Pentecost 21]
In a world where conflict, war and division seem to dominate, how can we hear Pauls encouragement to rejoice? Where do we find the peace that allows us to let go of our anxieties? [Pentecost 20]
The LCANZ has called forachurch-wide day of prayer focusing on the unity of the church. This is a significant day, as it is just a year from the 2024 Convention of General Synod. This will be the focus of our service this Sunday, where we will hear of hopes and prayers for the future of the LCANZ. [Pentecost 19]
In Philippians chapter 2, Paul says that Christians shine like stars as we hold out the Word of life. Today we explore what it means to be Gods shining stars as we grow in faith, and in the way we live to become more and more like Christ himself. [Pentecost 18]
What happens when Christians who have been forgiven and who have been reconciled to God because of the gift of Jesus death on the cross, face major differences of opinion? Do we forgive and work toward reconciliation, or do we fight? Today we explore this question as we look at a wonderful artwork entitled Many Eyes. [Pentecost 16]
Jesus teaches the disciples about life in community today. What happens when Christians have differences and cause one another to sin or to lose their faith? Stop! And come together in humility in my name. Sort out your differences at my cross of forgiveness and life. Where two or three are gathered there, I bring the miracle of forgiveness. [Pentecost 15]
We know that Jesus suffered his cross for us all, but why does he call us to bear our own crosses too? Its a puzzling call, but also a life-giving one when we keep our eyes on him. [Pentecost 14]
In todays gospel reading, Jesus asks his disciples, Who do others say that the Son of Man is? He then directly asks the disciples, Who do you say that I am? When Peter makes a statement of faith in Jesus as the Son of God, Jesus then says he will build his church on this very statement of faith. Jesus says that the gates of death and hell shall not prevail against Gods church and his people. Look to the cross and hear the question, Who do you say that I am? And in today's service, 12 of our young people will join us at the Lord's table for the first time. [Pentecost 13]
Apologies A network failure meant we were unable to stream or record this service. The text of the sermon is available here on our website. In our Gospel reading today, a woman from the wrong side of the tracks cries out to Jesus to save her daughter. She knows the heart of God in Jesus. She wont give up. Shell even walk on her knees to be met by the heart of God. Thats the walk we all need to learn. To walk by faith on our knees, and to be met in grace, mercy, and life by the heart of God in Jesus Christ. [Pentecost 12]
We all know that sinking feeling in life. Peter experiences it when he takes his focus from Jesus to his own strength and fear. But Jesus doesnt abandon Peter nor any of us. Immediately Jesus reaches out to save. [Pentecost 11]
Have you ever wrestled with a bad conscience or something youve done in the past? Today we hear of Jacob, who has deceived others and is on the run. Hes about to come face to face not only with his past, but with God. The wonderful surprise for Jacob, and for all people who trust in Jesus, is that we too are met by the God of grace and forgiveness and life. [Pentecost 10]
Christians worldwide pray the Lord's Prayer fervently, with millions of repetitions each day. When we pray "your Kingdom come, we seek God's rule and presence in our lives. Jesus unexpected parables of the mustard seed, yeast, and treasure, when heard afresh, show how God's kingdom grows, and transforms us. In our baptism, God shows us that we are his precious treasure, and part of His eternal family. We gather together to grow in our understanding of God's love, and to experience the Holy Spirit nurturing us in our identity as precious treasure in God's kingdom. [Pentecost 9]
Despite our desire to root out the sin we see especially in others Jesus says No weeding allowed! as he works forgiveness and faith on the basis of his own holy suffering and death for all humanitys sin, and a new creation too, brought into fulfilment at the last day, not before. [Pentecost 8]
Sometimes little children can think that pastors and church workers are Jesus. It sounds funny, but shouldnt Christians look and sound and act like Jesus? Today we discover, in a story told by Jesus about soil, that those people who hear him and who follow him will be like him. So expect people to see Jesus in you. [Pentecost 7]
Jesus invites his disciples to walk with him to find rest for their souls. Are you weary and burdened? Hear Jesus invite you to come to him for true rest. [Pentecost 6]
In Matthew 10, Jesus promises to be with those who are persecuted for his sake; and also promises blessing for those who support his believers. Today we learn more about the countries where Christians are most persecuted in this day and age, and how we may support them. [Pentecost 5]
Today we explore what God calls us to do and say to share our faith with others. Well learn the importance of listening and well be equipped with some suggestions as to what we might say and do to share the love of God with people we know and love. [Pentecost 4]
God welcomes all his children through his Son, all of the time, every day. Today we explore what it means that God uses us to welcome people. How does God call you to be his welcome? [Pentecost 3]
Today we hear of Gods call to people to follow him, and to go where he sends. In the case of Abram and Sarai in Genesis 12, these seem to come at significant cost. But in fact, God has amazing blessing for Abram and Sarai who respond to the call in faith. God calls them to be blessed, in order to be his blessing for the whole world. God calls each of us too. Are you prepared to go and to follow where he leads? Blessing awaits all who respond in faith. [Pentecost 2]
There are many things in our world teaching us that we must have the right connections. In his letter to the Colossians, Paul called out a prayer warrior called Epaphras because prayer is the thing that connects us to God, our source of power. Now, the Epaphras Project aims to set up small groups of prayer warriors in every congregation of the LCANZ. [Holy Trinity]
This is week four of our series On the Road with Jesus. We started our adventure on the road with disciples in Luke 24:13-35 who were sad and downcast. Today in John 20 we meet disciples locked away, hiding in fear. Life can bring such hardness. Jesus comes to bring peace (his loving presence in grace, through the means of grace and grace-filled people), and his sending into the world. We can set out or continue on the road, confidently led by the Spirit. And that is what we find in the two disciples who return from Emmaus to Jerusalem to excitedly proclaim that Christ is risen indeed! [Pentecost]
This is week three of our series On the Road with Jesus. As we also celebrate the ascension of Jesus into heaven, we hear that Jesus promises us the gift of the Holy Spirit for our journey on the road. The Holy Spirit works faith in our hearts, and forms Christian communities. Today we explore the opportunities we have when we face challenges in life. The importance of gathering as community for worship is a vital place and time where Gods Holy Spirit works in our lives, preparing us as witnesses. [Ascension]
This is the second part of our series On the Road with Jesus. Today we hear that Jesus teaches the disciples on the road to Emmaus. Initially they did not recognise him when he joined them on their journey. But they find that their hearts burn with the light of the gospel as Jesus opens up Gods Word to them. Jesus promises to do the same for you and me. Are you ready to be taught by Jesus? Today we explore some of the ways this happens at St Pauls. [Easter 6]
Today we begin a four-part series On the road with Jesus as we dwell in Luke 24:13-35 and the story of the disciples on the road to Emmaus who are met by Jesus. Today we focus on Jesus with us on lifes road when there are barriers which bring grief and lament, despair and sorrow. Jesus is surely with us and hears us. He teaches us to minister to others as we learn to listen to him, and also to listen to them. It is in listening first that Jesus is revealed. [Easter 5]
Jesus, the Good Shepherd, promises his sheep, his disciples, life in abundance. But what is this life, and how do I live it? Today we explore the wonder of life for all who trust in Jesus, both as individuals and in community with others. We look into the story of the first community of faith created at Pentecost to consider our lives in the care of the Good Shepherd today. [Easter 4]
Our gospel reading in Luke 24 is often given the title the Emmaus Road. However, this story of Jesus coming to two disciples on their way to Emmaus is only completed by the return of the disciples back to Jerusalem to proclaim Christ is risen indeed! You and I are called to be witnesses too in our local Jerusalem, to tell people in our lives, in our neighbourhoods, that Christ is risen for them too. Today well hear about opportunities to grow in being Christians ready to share our faith. [Easter 3]
Today we look again at faith and doubt, finding places of grace where the risen Jesus continues to meet us with peace, making us ready to witness to the ones who are missing. [Easter 2]
The good news of Jesus resurrection from the dead is Gods message of new life for you and for all people. But many people no longer know the story of Easter, nor do they know that Jesus has the gift of eternal life for them. Who will go and tell them? God has a call for you. [Easter Sunday]
This service uses the Stations of the Cross, a devotion developed in the Middle Ages helping people who could not travel to Jerusalem to imagine where Christ walked on the day of His passion, and to meditate on the events. By the end of the 17th century, many churches had stations (or stops) arranged at intervals along their walls.For us today, each "station" is an image of a stained glass window displayed with some percussive music, followed by a relevant Bible reading, and then a reflection on the Bible text (read alternately by Pastor Neville Otto and lay leader Sue Westhorp, who wrote this service some years ago).As we visit the Stations, we remember the life-giving power of Gods love for all of humanity, and His saving grace and commitment to each of us through the darkness and joy of our own journeys. [Good Friday][The downloadable text version, and the linked audio 'podcast' file, both include a small extract of only the fifth and eighth stations. For the full context, please see the YouTube stream recording.]
If you found out you would die tomorrow, what would you do tonight? And even in a time of all kinds of suffering, what did Jesus do? Importantly for us, he acted for all his friends (plural) together, communally. [Maundy Thursday]
When Jesus entered Jerusalem on a donkey on the first Palm Sunday, the crowds acclaimed him as their king. A short time later they will cry Crucify him. Who is this Jesus as he enters into your life on this Palm Sunday? And what difference does he make? [Palm Sunday]
Our society does not cope very well with death. We may try to deny it. Or we may be overcome with grief. Today we learn that Jesus had an unexpected reaction to death a kind of anger. And in the face of death, he offers us a powerful promise. [Lent 5]APOLOGY: Technical problems prevented our streaming of this service. There is no recorded stream available, nor any audio recording (podcast) of the sermon. The full text of the sermon by visiting preacher Pastor Brett Kennett is available here as a PDF for download and reading.
Today we hear the amazing story of sight restored. Jesus miraculously heals the sight of a man born blind. But this story is so much more than a physical healing its an amazing journey of spiritual sight restored. Come on the journey with Jesus. [Lent 4]
The people of Israel had been rescued by God from slavery and death. Yet on the journey to the land God promised them, they grumbled and complained. They wondered whether God had left them. But God was always with them, and provided for them. Our journey of faith can be like this, too. How can we witness to others of God with us and for them on the journey through life? [Lent 3]
Today we meet a man called Nicodemus, who comes to Jesus to learn what God says. He doesnt understand that he is called to put his faith and trust in Jesus who is Gods Son. But Jesus patiently and lovingly teaches him, and Nicodemus will go on a journey towards faith, finally coming to faith as he witnesses Jesus on the cross. Faith and witnessing to Jesus can be a journey for each of us. Jesus is with us and for us. [Lent 2]
Immediately after this baptism, Jesus went into the wilderness for 40 days of testing. In the modern world, we know that testing is important if were going to rely on something to do its job properly. What made Jesus fit for purpose? [Lent 1]
The season of Lent prepares us for the special days of Good Friday and Easter. The name Lent comes from a word meaning springtime. It is a time of springtime for your soul. We explore what this means as we begin the season of Lent. [Ash Wednesday]
As we farewell Associate Pastor Phil Haar, today we hear the story of Jesus transfiguration, where he clearly is seen as God by a few disciples. But even more importantly, today we hear God the Father speak to the disciples and say, This is my Son. Listen to him. Hearing and speaking the Word of God, which points us always to Christ and his sacrifice for all people on the cross, is the key. So, lets listen to him. [Transfiguration]
This sermon by Bishop Paul Smith was delivered to the opening worship service of the LCANZ Convention of General Synod on Thursday February 9, 2023. For those who were not delegates at the Synod, the sermon was also circulated in the following form to congregations to be read at regular services on Sunday February 12, 2023.
Jesus speaks an amazing word of promise and reality as he teaches us in the Sermon on the Mount. He calls people who believe and trust and in him, the salt of the earth and the light of the world. Today we explore what this means for us. [Epiphany 5]
Are Christians known as happy, contented people ofpeace; or gloomy, judgemental, cheese-and-crackers people? Jesus came that we might have great joy, declaring we are indeed blessed, even in grief and persecution. [Epiphany 5]
Epiphany is the season of light the light of God's word revealing Jesus to be the Messiah, the Christ, born true God and true man. Jesus is revealed, to be found, and worshipped as God's gift of salvation by the people of all nations. That includes you and me. How wonderful it is to know God thinks of us so kindly, and meets our greatest needs in Jesus.[Epiphany 3]
We have spent a few weeks with Jesus as a baby. Now we leap forward about 30 years to his baptism by his cousin John. And as the seasons name of epiphany suggests, this is a moment of sudden and great revelation, where the person and purpose of Jesus are revealed for us.[Baptism of Jesus]
Today we hear that Jesus is named in the temple. His name is full of meaning and power God saves. We hear who this Jesus is, and what he does for us. And we are invited to bear his name to others in the world.[Name of Jesus]
Christmas is known and celebrated worldwide, sometimes even in secret where open celebration is illegal. But commercialisation can mean that the point of the celebration is obscured. So we, as the people of God, have a great opportunity to speak the truth of the good news of Jesus Christ.[Christmas Day]
Names are important. They are certainly important to Matthew who wrote the first book of the New Testament. In the first chapter of this first gospel, Matthew mentions many names. However, there is one name and one person whose name is above all names, Jesus, whose name means Saviour. He fulfils the promise of ages past of the one who is named Immanuel, which means God is with us. Today we explore what an amazing gift the name of Jesus is for us, and for our lives.[Advent 4]
When John the Baptist began to doubt Jesus was the one sent from God, Jesus pointed him to the signs of his kingdom of grace. We learn to recognise Jesus as we serve those in need of his grace.[Advent 3]
A long time ago Isaiah, a messenger sent by God, announced that a Saviour would come who will bring peace. Isaiah announced this to the people of ancient Judah, who were facing war. Isaiah today has a message for you and me. He announces the coming of Jesus for all people today. This is a message for you to receive, and message for you to share.[Advent 2]
Both Jesus and Paul call on us to wake up and to be alert spiritually. Advent is often a time when we prepare. We prepare for Christmas gift giving, Christmas meals, Christmas celebrations; but do we prepare our hearts for the coming of Christ and to grow in the cross-shaped hope he has for us in Christ? Today we explore what we can do to prepare spiritually through Advent.[Advent 1]
The last Sunday of the Church year is also known as 'Christ the King Sunday'. Lutherans view the crucifixion as the enthronement of Christ in glory. In his self-giving sacrifice, the glory of God's love for us is revealed most fully.[Christ the King Sunday]
When Jesus shared some terrifying events of the future, his disciples naturally wantedto know when these things would happen. He directed them to not be afraid or led astray, but toshare hope, stand firm, and win life.[Pentecost 23]
The Bible tells us that because of sin, we are all slaves and captive to sin and its consequences. But we hear today that Jesus has come to set us free and he promises that we are free indeed. Today we explore what that freedom means for us as we welcome people into the community of faith. [Reformation]
Jesus shows how we are to treat others, not looking down upon people, but seeing ourselves as equally in need of God's grace. He came to set us free from every kind of prison, including the prison of judgemental attitudes. [Pentecost 20]
What do you wrestle with? Decisions, injustice, the red tape of government departments, simply making ends meet? What about wrestling with matters of conscience, and with God? Why would God allow his children to wrestle? [Pentecost 19]
In our gospel reading today, Jesus heals 10 people suffering with leprosy. How do they respond? Only one returns to give thanks and to worship at Jesus feet. This same Jesus goes to Jerusalem to give himself for you and me, and for all people, to pay the cost of our sins. We too are given a gift of healing. We are healed eternally and given the gift of life by God. How do we respond? What is your witness? Truly thankful? Or do you and I forget Jesus and what he has done? [Pentecost 18]
Its very comfortable to let our own opinions drive our behaviours and interactions, even if that means winning small conflicts. But Gods love is different putting others first, genuinely listening, helping us all to be more like Christ. We need Gods love in all our everyday connections. [Pentecost 17]
For the next two Sundays, well explore Gods gift of love. God speaks of love in different ways in the Bible. In this sermon, we explore the rich and wonderful love of God for people, and well also explore the promise and the call God gives his people to love people in our lives. The amazing gift of God is that we too can love as God loves us, and so make a difference in life. [Pentecost 16]
Christians are to live quiet peaceful lives, in keeping with God's concern for justice in the world. This includes being ethical and fair in our business dealings and in our living, so as not to cause harm to others. [Pentecost 15]
Jesus was accused of being a friend of sinners as he sought the lost. The truth is that some of the lost are sitting in church pews. We are all lost and sought out by the kingdom. Two parables give us insights into the part we can play within God's restoring the lost to himself, and sharing in the joy of heaven. [Pentecost 14]
Today is the final part of our six part series on what we do in Lutheran worship services, and why we do it. We start in worship with Gods word of blessing, and we are sent out to live with Gods blessing and, amazingly, to be Gods blessing to the world. [Pentecost 13]
Gods big family meal of joy is called the Lords Supper. Today we explore the amazing reality that God himself serves us with his very best gifts at this wonderful family meal, here on earth with all the saints, and in heaven with all the company of heaven. [Pentecost 12]
What can I offer to the Lord for all his goodness to me? In this part four of a six-part sermon series on Why we do what we do in Worship, Pastor Phil Haar outlines aspects of our response to encountering Christ in the Word. These include thanksgiving through the Creed, our offerings, prayers, and our daily lives. [Pentecost 11]
Lutheran worship, in the tradition of the ancient church, is centred on God's people gathering to encounter the risen Christ in Word and Sacrament. This is the third of a six sermon series which explores 'Why we do what we do in Lutheran Worship'. Today we look at the Service of the Word, which is the first of two high points of worship. [Pentecost 10]
Luke 18:35-42 tells the story of a man begging for Jesus help. Despite the opposition of the crowd who try to silence him, the man continues to beg, Have mercy. And Jesus comes to that man of faith and heals him. In our worship, we join his cry as Jesus comes amongst us. In receiving his grace for our lives, we then join the angelic choir of heaven, praising God for all he does for us. We are part of the multitude in heaven and on earth who make up the choir of angelic beggars. [Pentecost 9]
Today we commence a six part sermon series exploring why we do what we do in Lutheran worship. In worship we sit at Jesus feet to receive to him. Today we explore the beginning of worship, and why its good and important to be ready to receive all that God has to give us. So dont be late and miss what God has for you! [Pentecost 8]
In Luke 11:1-13, in response to his disciples wanting him to teach them to pray, Jesus taught them a prayer we know as the 'Our Father' or 'The Lord's Prayer'. What does Jesus teach and encourage us to do when we pray? [Pentecost 7]
Today we are invited to Marthas home to visit there with Jesus. Well meet two disciples: Martha and Mary. Martha is very busy preparing everything for Jesus, whilst Mary sits at Jesus feet enjoying his presence for her. Martha complains to Jesus that he should tell Mary to help. But Jesus gives a surprising response to Martha, and for us to hear too. We must all first learn to sit at Jesus feet before we can serve. [Pentecost 6]
God's law is to be lived out from the heart with actions of compassion and mercy mercy that is not limited in our service of God and neighbour. [Pentecost 5]
In our Old Testament story today, we meet a high ranking, important soldier suffering from a terrible skin disease. He wants to be healed, and he has his own thoughts on how he should be healed. He thinks he can only trust the advice of someone who is important as he is. So when he is given the Word of God for his healing by humble servants who dont have his earthly power, he initially doesnt listen and trust them, even though theyre speaking Gods Word. What about you and me today? Who do you trust? Is Gods Word enough for you for eternal life? [Pentecost 4]
Sadly we maydelay our following Jesus, and even place barriers in the way of others following his call. How we are to follow Jesus is outlined in Luke 9. [Pentecost 3]
Rev Paul Smith, Bishop of LCANZ, helps us discern the blessing of God at work in the people of the Church. In particular, all who are baptised are equal in the eyes of God. [Pentecost 2]
Even though this is Trinity Sunday, the word Trinity is not found in the Bible, although the revelation of God as three in one, certainly is. We cannot fully grasp the mysteries of God, but we are invited to know and trust that God is with us and for us. [Holy Trinity Sunday]
The coming of the Holy Spirit at the first Pentecost empowered people to speak the gospel in different languages. They spoke with many languages, but with one voice they spoke the heart language of God, the good news of Jesus for all people. Today the same Spirit prepares and empowers you and me in the Church to speak the same heart language of God to a world in need of love. [Pentecost]
As Jesus was about to return to his Father, he told his disciples that they would be his witnesses to all the earth. What does this mean for us, his modern-day followers, who after all could not be eye-witnesses to Jesus life, death, and resurrection? [Ascension]
As Jesus left his disciples to ascend to the Father, he promised them an advocate (in Greek, a paraclete) to comfort and guide the fledgling church. What does this mean for us today? [Easter 6]
St John received a vision of a new heaven and a new earth. Jesus the Alpha and Omega declared that he is making all things new. Does that include me and you? [Easter 5]
Many people will have heard of Psalm 23 which begins with the words, The Lord is my Shepherd. In the sermon today, we explore what it means for us that Jesus is the Good Shepherd who walks with us in life, even and especially in the darkest valleys of life. [Easter 4]
Peter was a disciple of Jesus who loved his Lord, but failed him totally when he denied knowing him at the fire on the night when Jesus was betrayed. Jesus comes to restore Peter in love, and with a restored call to feed his sheep. Jesus comes to disciples like Peter, and to you and me who also know what it is to deny Jesus by our words and actions. Jesus meets us where we are, too, with his restorative and new-life love. [Easter 3]
Upon hearing the testimony that Jesus Christ is risen from the dead, many people doubt. When we as Christians have doubts, what should we do? Should we remain silent? [Easter 2]
The news of Jesus resurrection was surprising to the disciples. They struggled to receive it, and to understand that this good news of Jesus was for all people everywhere. Today, people still struggle with this. God has in store his wonderful surprises as the Holy Spirit works the miracle of faith through the good news of Jesus resurrection for all people everywhere. We have this good news. We are called to share it. [Easter Sunday]
Today we listen to the Passion story, sing hymns and songs, and listen to the sounds of Good Friday. [Good Friday]
Christ washing the feet of his disciples shows the purpose of his coming to cleanse us by his ultimate act of love, giving himself unto death for the life of the world. On the night he was betrayed, he gave us a new command that the same self-giving love will continue to live among us. [Maundy Thursday]
Jesus entersthe city of Jerusalemwelcomedwith palmbranches and loud shouts of Hosanna, but with no understanding of his journey to the cross for the life of the world. [Palm Sunday]
How generous is God for us in sending his only Son Jesus to give his life for us! How generous are we in response in living out our faith? Today we explore this question as we hear of an amazingly extravagant act of faith by Mary. She acts out of faith and devotion, generously smearing the oil on Jesus feet. She performs an act of devotional service in wiping his feet with her hair. To do this, she would have had to unbind her hair in public, something a respectable Jewish woman would never do. But she does what it takes! [Lent 5
The parable of the Father of prodigal sons shows that a prodigal need not necessarily distance themselves from the family physically. They may well be in the family home contributing, and yet have hearts and mindsets that share nothing of the Fathers love and compassion. [Lent 4]
Jesus tells a parable, a story about a fig tree which does not bear fruit. The owner of the land loses patience with the tree and wants it cut down. But his gardener asks to give it one more year. The gardener will care for it and fertilise it. But if it does not bear fruit, then it can be cut down. God calls us to bear spiritual, gospel fruit, the fruit which comes from turning in repentance to him. Today we explore what it means to repent and what good fruit we can expect to bear. [Lent 3]
Australiancitizenship provides safety, stability, rights and supportnot available in every country. What does the promise of heavenly citizenship bring to us? How is it gained? [Lent 2]
In Romans 10 today, we hear that Gods Word brings faith to our hearts. And this Word on our lips reveals Gods heart for all people, that they too may be saved. Today we explore how we are called to serve in our community to bring the heart of God to people. [Lent 1]
In our efforts to honour God and seek his face in the season of Lent, we may fail to hold on to what we have freely received from him the gift of Eternal Life.Lent is not about achieving, but about receiving righteousness before God! [Ash Wednesday]
Transfiguration Sunday marks the end of the season of Epiphany, and perhaps the pinnacle of it. Jesus was revealed as the Son of God on the mount of transfiguration by his shining with divine glory, and also by the Fathers declaration as being His belovedSon. Jesus has his own divine power, glory and authority to speak so listen to him! [Transfiguration]
We are called to shine with the Light of God's mercy. This is the light of Christ who will draw all nations to himself. How can we shine if we constantly judge others, and fail to love with the love and mercy that God calls us to show even to our enemies?[Epiphany 7]
When we dwell in the Word of God, we excel in the works of God. God calls us to stand firm in faith in his Word of promise in Christ. In Psalm 1, God says that all who stand firm in this Word are like trees planted by streams of life-giving water who bear much fruit.[Epiphany 6]
Sometimes we may think that its too hard to tell people about Jesus and his love. We may even think that you need to be a super disciple like Isaiah or Peter or Paul to be able to do this. Today well hear that God calls and equips us all to be witnesses to Jesus in our lives. We dont need to be super disciples, but rather to be faithful disciples who answer Gods call.[Epiphany 5]
Martin Luther King said, Wasnt Jesus an extremist for love? In our lives and in the life of the world around us, we face so many challenges. How do we face up to them? How do we live though them? God calls us to be his disciples, and equips us with his best gift for life the gift of Jesus and his life and his love. His love never ends and will never fail us. (Epiphany 4)
Jesus chose a visit to his hometown to announce that he brings Good News of the redeeming grace of God to the outcasts and the oppressed, and to tell us that his gifts are available right now, today.
What a disaster! During a wedding celebration, the wine runs out. Why should God care about that? When things run out in my life, in the life of the church, in the lives of people in the world... does God care?
This seems a strange thing to say topeople in exile. How does this declaration from God apply to us?
God seems to thrive on unexpected appearances. He is revealed miraculously to us in places and in ways that we dont expect through social outcasts like shepherds, and foreigners and magi, who shine a revealing light on Jesus and spread the good news about him.
In prophesy before he was born, and in the years since then, Jesus has been given many names, like Immanuel ("God with us"), Wonderful Counsellor, and Prince of Peace. But God has given Jesus the name honoured above all other names: in Greek "Jesus", in Hebrew "Joshua", short for 'Jahweh saves', or 'The Lord saves'.
Mary and Jospeh had a long, hard journey to Bethlehem. But the birth of Christ begins an even longer journey. The grace of God has appeared, and the story leads to a cross, to resurrection, and to eternal life in Jesus. The ultimate journey, then, is not to a place, but to your heart. (Christmas Day)
A beautiful service of Bible readings and music that retells the story of the birth of Jesus, and his place in our lives. (Christmas Eve) [Note: For tonight's short message, there is no separate audio recording.]
Mary said yes to Gods plan that she would be the mother of our Lord. But it all began long before when God said yes to a fallen creation, and planned our salvation through Jesus. (Advent 4) [Note: Due to a failed Internet connection, there is no streamed video of this service.]
John the Baptist prepared people for the arrival of the Messiah by calling them to repent. His words, "You brood of vipers, who told you could escape the coming judgement?"' serve also as a warning to us. What is the fruit that God requires from every tree lest it be cut down at the roots? (Advent 3)
As we emerge from COVID lockdown with excitement and uncertainty, perhaps joy and perhaps fear, God calls us again this Advent to prepare our hearts and the hearts of the people we love for the presence of God among us and for us. How will you prepare this Advent? (Advent 2)
The theme of 'home and exile' runs through the whole Bible. It's a helpful way for us to understand what God has been doing in and through us during our long lockdowns as we've been unable to gather together for corporate worship. Through the experience of exile come both grief and gifts. This sermon explores some of the griefs and gifts of exile through Psalm 137, Psalm 126, and our own experience through long COVID lockdowns. (Advent 1)
Today is the last Sunday of the Church year. Its a day when we remember that we are living in the last times before Jesus return. Jesus speaks to us a powerful Word of truth as we live and await his return. What is truth? In Jesus, God speaks a wonderful word of life and hope, now and eternally for all who receive it in faith. (Last Sunday of the Church Year)
Jesus turns fear of the events of the end times into looking for, and welcoming, the new beginnings of the Kingdom's birth. He will help us celebrate and endure, because the beginning of the end does not prevent good things beginning. (Pentecost 25)
All Saints is a day when we remember. We might especially remember the people in our lives who now live eternally with our Lord in heaven. Jesus calls us to remember the many blessings he has for us today and everyday, so that we may be the blessing of God for others in life. (All Saints)