Time for Torah: By Rabbi Elimelech Kohn Zt"l: Recent Episodes
AK Publishers
Rabbi Elimelech Kohn zt”l was born in Hungary and emigrated to the United States at the age of 3 with his mother and brother. He grew up in Detroit and attended Telshe Yeshiva for 15 Years. After R’ Elimelech married he lived in Lakewood and learned in Beth Medrash Govoha before moving to Riverdale to join Telshe Yeshiva there. Once in Riverdale, R’ Elimelech became a beloved Rebbe to hundreds of Talmidim over the course of two and a half decades. His Shiurim are based upon the weekly Parsha or upcoming Yom Tov and infused with lessons and ideas from science, history, philosophy and Mussar.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת נצבים-וילך.
Discussed:
- Lessons we can learn from Moshe Rabeinu and R' Yisrael Salanter on their last day of life.
- The Sforno explains what the Pasuk means that Teshuva is not in the heavens nor in a distant land.
- What was special about Reuven that Chazal say he was the first person to perform Teshuva; What about Adom, Kayin, and others who also did Teshuva?
Shiur from Rabbi Elimelech Kohn Ztl on פרשת כי תבא.
Discussed:
- What does the Medrash mean that the world was created on account of Mitzvas Bikurim?
- Understanding the preciousness of Mitzvas Bikurim that it manifests an acceptance of Hashem's Hashgachas Pratis.
- The Alshich writes that the Torah attaches great importance to the Mitzvah of Bikurim because it demonstrates the Middah of Hakaros Hatov. For this reason, we allow employees to stop their work and join in the celebration of the Mitzvah.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת שופטים.
Discussed:
- The Chida explains that the Torah uses a singular expression in the first Pasuk, שפטים ושטרים תתן לך בכל שעריך "guards 'you' should place in all 'your' gates," to teach us that every individual must enforce their own personal standard. R' Chaim Vital adds that the gates in the Pasuk allegorically refer to the "gates" of the human body (the eyes, ears, mouth, etc.).
- A Pshat, that שעריך "your gates" pertain to the home, and that each person must ensure they have standards and gates protecting their home from harmful outside influences.
- Why did R' Yosi Ben Kisma refuse to move to the wealthy community, insisting he must remain in a Makon Torah? Didn't he have a responsibility to be Marbitz Torah (spread Torah)?
Shiur from My Father Rabbi Kohn ZT"L on פרשת ואתחנן.
Discussed:
- Why did Moshe Rabeinu have such an overwhelming desire to enter Eretz Yisrael?
- R' Yechezkal Abramsky found meaning and Chizuk in the Modeh Ani Tefilla, helping him thrive during his bitter exile in Siberia.
- The Nefesh Hachaim provides the secret to miracles, as illustrated by the story of R' Chanina Ben Dosa and the witch.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת קרח.
Discussed:
- Understanding Korach's motivation to argue against Moshe Rabeinu and different aspects of his arguments. Why did Korach think he would be successful in his fight with Moshe and why did he err in interpreting his Ruach Hakodesh?
- A perspective on the Bible Codes based on the lessons from Parshas Korach.
- The Vilna Gaon explains how the Urim V'tumim worked. He also explained the dialogue between Chana and Eli Hakohen, based on a cryptic Rashi.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת בהעלותך. Discussed:
- Why are zealous Jews called Charedim (those that tremble) and how this characteristic was exhibited in the episode of Pesach Sheni. This trait differs from the attitude of many modern communities.
- R' Moshe learns important lessons from the Parsha of Pesach Sheni, where ordinary Yidden achieved supernatural success because they served Hashem with love and persevered against all odds to do a Mitzvah.
- Chazal write that the beginning of the downward spiral at the end of the Parsha started with Klal Yisrael's sinful attitude as they "ran away" from Har Sinai and Ruchniyos. Klal Yisrael then continued to fall when they pursued physical pleasures, leading to the episode of the מן at קברות התאוה.
This Shiur is an abridged version of the Gadol Hashalom series, it was edited for Sefira. Topics include Kabbalos Hatorah, Bein Adam Lcahveiro, Shalom Bayis, and the death of Rabbi Akiva's Talmidim. Discussed:
- R' Chaim Shmulevitz discusses two prerequisites for קבלת התורה and how these two Middos were exemplified by the Talmidim of R' Yehuda Bar Ilai.
- R' Chaim Shmulevitz examines a few Gemaras in which we see that terrible consequences occur when people hurt others - even unintentionally!
- The Margolis Hayom explains why the Gemara praises ר' יהודה בר אלעאי for the actions of his Talmidim (that six people shared a Tallis).
- A close look at the two Gemaras in Shas where it brings the story of R' Akiva as he went off to learn for 24 years and the different lessons that we learn from each of the two Gemaras. Is it possible that the Gemara is implying that R' Akiva is indirectly liable for the death of his 24,000 Talmidim? What changed with Rabbi Akiva's second set of Talmidim that they were worthy to establish Torah?
Shiur from Rabbi Elimelech Kohn Ztl on פרשת שמיני .
Discussed:
- Understanding the concept behind Korbonos, and why Ahron brought a Korbon Chattas for himself and a Korbon Olah for Klal Yisrael to atone for the חטא העגל (sin of the Golden Calf).
- The Malbim writes that each person represents a mini-Mishkan. Man's Avoda is to sacrifice his animalistic nature, paralleling the Kohen's Avoda in the Bais Hamikdash.
- The Kli Yakir explains, based on a Medrash, how Machlokes and jealousy (מכירת יוסף) lead to Avoda Zara (חטא העגל).
Shiur from Rabbi Elimelech Kohn Ztl on פסח.
Discussed:
- Is there a minimum Shiur for the Mitzvah of Sippur Yetzias Mitzrayim? If not, what about the famous R' Gamliel that obligates one to say at least three things (Pesach, Matzah, and Marror)?
- Different ways to understand the Chiyuv to recite Hallel on Leil Pesach, including Rashi and the Rambam who consider it a part of סיפור יציאת מצרים, and the Chasam Softer and R' Hai Gaon who write that Hallel is a self-standing obligation triggered by סיפור יציאת מצרים.
- Discussing the source and parameters for the Mitzvah of סיפור יציאת מצרים, based on different Pesukim in the Torah. Also discussed, the Rishonim who hold that there is no specific Mitzvah of סיפור יציאת מצרים.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת שמות.Discussed: Who received a harsher punishment, Bilam and his painless death, or Iyuv who lived with immeasurable suffering? R' Chaim Shmulevitz's important insight into the treasure of life, even a life full of pain and suffering. He explains the great value of life based on the Mishna in Avos, "better is one hour doing Mitzvos in this world, more than the entire Olam Haba." R' J.D. Bleich visited his aunt who was in a coma and discovered the incredible value of life, even for someone in a vegetative state.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת עקב. Continuing the topic of Birchas Hamazon.
Discussed:
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Two approaches, from the Even Haezra and Bais Halevi, in explaining the Torah prohibition of the emotion of jealousy. Understanding why Lol Sachmod is part of the עשרת הדיברות and how it connects with the first of the דיברות (Anochi Hashem).
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Explaining why Chazal added a fourth Bracha to Benching in honor of the miracle at Beitar.
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Recognizing the ways that Hashem provides for the Jewish people throughout the various eras of our history, starting from the Midbar through our conquest of Eretz Yisrael and period of the Bais Hamikdash, and ultimately, even in the darkness of Galus.
Shiur from Rabbi Elimelech Kohn Ztl on לג בעומר, finishing the topic of ספירה. Discussed: - The seemingly contradictory duality of Sefira; a joyful preparation for Kabalus Hatorah on Shavos yet a time of mourning for the loss of Rabbi Akiva's students. Why is mourning even allowed during such a joyous time? - Why do we celebrate that people stopped dying on Lag Baomer if the only reason there were no more deaths was because there was simply no one left alive? - The connection between: 1) The Chasam Sofer regarding Lag Bamoer being the day the first Maan fell. 2) The Kaf Hachaim pointing out that Rabbi Akiva began teaching his new students on that specific day. 3) The Orach Shulchan showing that Reb Shimon Bar Yochai came out of the cave on that day.
Shiur from Rabbi Elimelech Kohn Ztl on ספירה, continuing the theme of the last Shiur. Discussed: - Why do we count Sefira using the Korban Omer as a reference point, isn't Pesach or Shavous a more significant event? And why is the Sefira/Korban named after the size of the Korban, (Omer is just a measurement)? Furthermore, why do we start from the second day of Pesach and not the first? - The Torah is seemingly inter-connected to the Mitzvah of Shemita, and to the מן, what is this relation? - An explanation why the מן fell only in small quantities.
Shiur from Rabbi Elimelech Kohn Ztl on אמור, continuing on the topic of Hashgacha Pratis begun in Parshas פרשת תזריע-מצורע. Discussed: - R Shamshon Refael Hirsch explains why the Torah has several Mitzvos concerning mother and baby animals. - The Chinuch writes that the Mitzva אותו ואת בנו (the prohibition to slaughter mother and child on one day) generates an awareness of divine providence, and should cause one to be more conscious of Hashgacha Pratis. - The Orach Chaim in Parshas Vayeshev says, man has free choice and therefore is able to affect other people, even against Hashem's divine plan.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת קדושים.
Discussed:
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R' Eliyahu Meir Bloch explains why the Mitzvah of Kedoshim was said B'hakhel, in public to men, women, and children. And how the expectation of holiness demanded from the community are different then those expected from the individual.
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The Akeidas Yitzchok has harsh words for the Jews of pre-expulsion Spain, and warns of the consequences of those that ignore community responsibilities as seen by the destruction of Sodom.
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The proper way to give rebuke as illustrated with a story about the Chofetz Chaim.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת קדושים.
Discussed:
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Various Peshatim on the Mitzvah of Kedoshim Tehiyu, 'You shall be holy'.
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R' Shimon Shkop wonders how one can emulate Hashem, God is completely selfless, while man is totally self-centered.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת אחרי מות.
Discussed:
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R' Yaakov Emden brings a historical account written by a Roman who describes the Avodah of the Kohen Gadol in the Bais Hamikdash on Yom Kippur.
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The Gemara says that a ממזר Talmid Chochom comes before a Kohen Gadol who is an עם הארץ. This can be illustrated with the story brought in the Gemara about Sh'maya & Avtalyon who met a Kohen Gadol on Motzei Yom Kippur, as explained by the Maharsha.
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R' Yisrael Salanter writes that יקרה היא מפנינים refers to the Kohen Gadol in the Kodesh Hakodashim on Yom Kippur, who is the holiest person in the holiest place during the holiest time, and that the Torah is more precious even than that!
Two part shiur from Rabbi Elimelech Kohn Ztl on פסח. In this two-part series we will delve into the sources for the four sons and glean many insights and lessons in how the Torah presents the four sons, and contrast them to the way the Haggadah portray them.
Two part shiur from Rabbi Elimelech Kohn Ztl on פסח. In this two-part series we will delve into the sources for the four sons and glean many insights and lessons in how the Torah presents the four sons, and contrast them to the way the Haggadah portray them.
Shiur from Rabbi Elimelech Kohn Ztl on פסח, continuing on the topic of Galus and antisemitism.
Shiur from Rabbi Elimelech Kohn Ztl on פסח, discussing the topic of Galus and antisemitism.
Shiur from Rabbi Elimelech Kohn Ztl on פסח. Continuation of the topics discussed from the shiurim on Parsahas Hachodesh and Purim.
The second part of a Shiur from Rabbi Elimelech Kohn Ztl on פסח. Discussed: - Why Bris Milah and Karbon Pesach are the only positive commandments that have the severe punishment of Kares, and why having a Bris is a pre-requisite to be able to partake in a Karbon Pesach. - Why the Torah refers to Pesach as Shabbos, and how the theme of Sefirah is to ‘earn’ Shavous. - Why we say Yizokor on Yom Tov.
First part of a Shiur from Rabbi Elimelech Kohn Ztl on פסח. Discussed: - The significance that Hashem personally killed the Egyptians and not through an emissary and why do we focus our eternal gratitude to Hashem for the inaction of passing us over and not killing us. - Why did Klal Yisroel bow down in gratitude when they were told they would have descendants that would be asking the questions of the Ben Harasha (Wicked son) from the Hagadah. - Beis Halevi’s explanation of the Medrash that Hashem waited for the approval of the Angles before starting Makos Choshech and how it contrasts from Krias Yam Suf where the angles protested.
The second part of a Shiur from Rabbi Elimelech Kohn Ztl on פרשת החודש.
Discussed:
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R' Yaakov Kaminetzky elaborates on the Ramban, presenting a new approach to understanding the Geula from Bavel and Tekufas Bayis Sheni.
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R' Yaakov' perspective on the modern state of Israel as it relates to Galus, specifically to the horrors of the Holocaust and rise of the Soviet Iron Curtain.
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R' Yaakov explains that during Bayis Sheni the Yidden spoke Aramaic, had Aramaic names, and used Persian months as a way to highlight that they had not yet reached full Geula. On the flip side, when we are in Galus, it is more important to keep Jewish names as a way to stave off assimilation, as we saw in Miztrayim.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת החודש.
Discussed:
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The Sforno explains that we begin counting the year from Nissan in order to commemorate the idea that only after being freed from slavery did time become ours.
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The Ramban explains when and why we started calling the months by name (Nissan Iyar etc); names that are not Jewish but rather based on Persian/Babylonian pagan God's. Why are we using Persian names for our calendar?
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The Sefer Haikram asks, how could the Jews adopt non-Jewish Persian names of the months? Doesn't the Torah command us to count the months by number starting from Nissan? The Sefer Haikram concludes that this demonstrates that parts of the Torah can change, arguing against the Rambam's Ninth Principle, that the Torah is immutable and will never change.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת החודש.
Discussed:
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What is the message in the fact the first Miztva Hashem gave to Klal Yisroel was Kiddush Hachodesh?
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Why was Moshe so concerned about what the Egyptian Astrologers thought?
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The underlying message in the Pirkie D'Reb Eilezer that no part of the Ram from Akedes Yitzchock went to waste, and the principle of the 'conservation of spiritual energy'.
Shiur from Rabbi Elimelech Kohn on פרשת תזריע-מצורע, discussing the topic of Hashgacha Pratis.
Discussed:
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From the Parsha, the Chinuch (followed by many Rishonim) learns an important lesson in divine providence. What is Hashgacha Pratis? How does it work, and how does it relate to man's actions and suffering? Do all animals have hashgacha pratis or just mankind?
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The Orchos Chaim L'haRosh questions, why did Hashem begin the 10 commandments by saying "I am your God who took you out of Egypt", why not say I am God who created heaven and earth?
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This has been a discussion in the Rishonim's approach to Hashgacha Pratis. This differs from the more common and modern approach which is based on Kabbalah.
Shiur from Rabbi Elimelech Kohnn Ztl on פרשת שמיני.
Discussed:
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Why do we find many conflicting reasons, brought in the Torah and Chazal, for why Nadav and Avihu died. Some seem to regard them in a positive light while others seem to be negative.
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A lesson from the Chasam Sofer on the sacrifice faced by many leaders in regard to their family life.
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The Ksav Sofer has a beautiful Pshat to tie together the various reasons that were given to explain the deaths of נדב ואביהוא.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת שמיני .
Discussed:
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Understanding how Ahron was able to recieve נבואה after the deaths of his two sons, in contrast to Yaakov who didn't recieve prophecy for the 22 years he assumed Yosef was dead.
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R' Chaim Vital's principal, how one can discover their true mission in life.
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The Bais Halevi on the Shira of Moshe, and how Dovid Hamelech had appreciation for the bad along with the good.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת צו.
Discussed:
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Various Peshatim in the words of Chazal, that the Korbon Tamid requires extra זריזות (vigilance) because it involves a loss of money.
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The Medrash Tanchuma emphasizes the importance of studying the Halochos of Korbonos, and why children are particularly important in this regard.
Shiur from Rabbi Elimelech Kohn Ztl on פורים.
Discussed:
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Chazal compare Esther to the dawn, she was the end of miracles and a new era in Jewish history started. One would think that she should be compared to dusk, ushering in night, so too Esther started the era of Galus and darkness and we lost miracles and prophecies?
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The Zohar states, there is no light except that which emanates from darkness.
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The Meshech Chochma's understanding of the Gemara, that Hashem forced the Jews to accept the Torah at Har Sinai, by holding the mountain over them.
Shiur from Rabbi Elimelech Kohn Ztl on פורים.
Discussed:
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If every Jewish holiday is named after the defining miracle of that Chag, why is Purim named after the seemingly insignificant lots which Haman drew to decide when to exterminate the Jews?
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What is the 'Song' of the Megillah that the Gemorah says replaces the standard Hallel we recite on every Jewish holiday?
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Pshat why specifically for the fulfillment of the Mitzva of Megillah, it is imperative that one hear every single word?
Shiur from Rabbi Elimelech Kohn Ztl on פרשת זכור.
Discussed:
- Why does Chazal compare the difficulty of earning a living to that of קריעת ים סוף )splitting the sea)?
- If Amalek represents the antithesis of spirituality & they are the spiritual arch-nemesis of the Jews and Torah, why does the battle against them have to be fought in a physical fashion and without any miracles?
- How can we blot out Amalek if they are no longer a viable nation and active enemy of the Jews? What is this perplexing Mitzvah to 'remember to forget'?
Shiur from Rabbi Elimelch Kohn Ztl on פרשת תצוה and פרשת זכור.
Discussed:
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Is there a connection between the lack of Moshe Rabeinu in Parshas Tetzaveh, and the lack of Hashem's name in the Megilla.
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The Netziv discusses why Moshe Rabeinu stepped back by the war with Amalek, and instead Yehoshua led the attack.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת זכר. Discussed: - The Gaon writes that each generation faces a challenge corresponding to one of the עשרת הדברות, and the final generation before Moshiach will face the challenge of לא תחמוד. - A close examination of the Aveira of the עץ הדעת and the evil of the נחש הקדמוני, which the Maharsha writes is the root of Amalek and Haman. - A discussion on the true חמדה (treasure/desire) of the world, based on the story of אחאב, and how to properly utilise the Middah of חמדה.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת ויקרא.
Discussed:
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Two lessons from the small Alef in Vayikra, and why it was appropriate to give over these lessons in the beginning of Sefer Vayikra.
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If the Torah is against celibacy why did Moshe separate from his wife permanently?
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An explanation of the Medrash that says that the Shechina went into Galus only once the children were exiled, and why we have a Minhag for children to start learning from Sefer Vayikra.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת פקודי.
Discussed:
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How to understand the order of the Parshiyos and why the Torah interrupts the construction of the Mishkan with Parshas Ki Sisa? Was there a Mitzvah to build the Mishkan before the חטא העגל?
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Why does Parshas Pekudei constantly repeat כאשר צוה ה' את משה (like Hashem commanded Moshe) over and over again.
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The Bais Halevi explains the underlying sin behind the חטא העגל and how the Bnei Yisrael repented when they built the Mishkan. He furthermore explains the mysterious nature of Parah Adumah and how it atones for the עגל.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת פקודי, continuing on the topic of the Yetzer Hara. Can be listened as a standalone Shiur.
Discussed:
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The Rambam in his Hakdama to Mishnayos asks, of what value are all the people who waste time and spend their days in trivial pursuits.
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The Paradox of money: Why people have a limitless desire for money, a means to an end, but the end (physical pleasure) is very limited.
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The Gemara Darshans the Pasuk אוהב כסף לא ישבע כסף (he who loves money will never be satisfied with money) to be referring to Moshe Rabeinu.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת ויקהל, discussing the Yetzer Hara. Discussed: - The meaning of במראת הצבאת (mirrors of the legions) that were donated for the Kiyur. Are we praising the women for spurning mirrors and physicality? Or lauding them for utilizing the mirror? - R' Shamshon Refael Hirsch's question: Why did משה accept the women's jewelry including the כומז but (initially) rejected the mirrors used for the כיור. - Two ways to understand what the Gemara means, "I created the evil inclination, and I created the Torah as a Tavlin".
Shiur from Rabbi Elimelech Kohn on פרשת ויקהל-פקודי. Discussed: - Hashem only gives wisdom to the wise: why doesn’t Hashem give it to those that are lacking the wisdom, surely they need it the most? And what is "wisdom of the heart" (Chachmiey Lev) that the Torah keeps referring to? - Why did Hashem want the Krevuim to be in the image of children? - R’ Chaim Shmuelevitz on what it means that ‘Shlomo Hamelech was smarter than all men, even fools’ and why Shlomo Hamelech merited to be the wisest of all men?
Shiur from Rabbi Elimelech Kohn Ztl on פרשת כי תשא. Discussed: - A discussion regarding the first Luchos, based on the Pasuk, חרות על הלוחות (engraved on the Tablets), which Chazal say should be read חירות (freed). Additionally a connection between the חטא העגל and Parshas Parah. - R' Nissin Alpert learns a lesson from the leftover ink that lit up Moshe Rabeinu's face, which signifies the parts of the Torah that must be imparted verbally from a Rebbe. - An explanation, based on the Steipler, for why Chazal say that after the Luchos were broken, Torah only comes with צער and hard work, and why this refers mainly to תורה שבעל פה.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת כי תשא. Discussed: - R' Chaim Shmulevitz wonders how it was possible for Klal Yisroel to rapidly fall from receiving the Torah to idol worship in the span of just a few months. - The lesson R' Yehuda Hanasi learned from dropping his Megilah. - Why people who go off the derech fall much further than those that were never religious in the first place.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת תצוה.
Discussed:
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Sefer Zichron Meir explains how we can relate to Karbunos in modern times & why is a Kurban called a "Rayach Nechoch" (Pleasant Scent).
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Why did Shaul Hamelech refer to the command of Hashem as a "Dybur" (word) while Shmuel Ha'navi called it "Kol"(sound)? What exactly was the sin of Shaul Hamelech in regard to not wiping out Amalek and how his descendant Esther atoned for it.
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The Chofetz Chaim wonders how is it possible for us to bring Moshiach today, if even greater generations couldn't.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת תרומה.
Discussed:
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Why is half of Sefer Shemos dedicated to the technical details of the building of the Mishkan?
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Why did Moshe Rabeinu recoil in shock when he heard about these three Miztvos: the building of the Mishkan, the Korban Tamid, and the Machtzas Hashekel?
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Vort from R' Aaron Leib Shtienman on the building of the Beis Hamikdash.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת תרומה.
Discussed:
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The Ramban asks why Sefer Shemos, which is called ספר הגאולה (Book of Redemption), includes the building of the Mishkan, seemingly unrelated to יציאת מצרים.
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A Pshat in the בדי הארון, what they represent, and the message one can take from the לאו not to remove them from the ארון.
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The Chofetz Chaim and Ksav Sofer compare the בדי הארון to those who support Torah, which is illustrated with a story about R' Lazer Gordon.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת יתרו.
Discussed:
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R’ Meir Shapiro explains the difference between the Chinuch of a father and a mother, and how this is implied with the Torah referring to the women of Klal Yisroel as BEIS (the house) of Yakkov and not BAS (daughters) Yakkov.
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Why is it appropriate for the Torah to be given in the Parsha named after a non-Jew.
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What is the juxtaposition of Krias Yam Sof & the war with Amelek that inspired Yisro to come to Klal Yisroel.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת בשלח.
Discussed:
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R' Eliyahu Meir Bloch learns an important Mussar lesson from the מצריים that followed the Jews into the sea, an irrational act.
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R' Yaakov Kamenetzky wonders why magic doesn't exist anymore. What was the purpose of magic and where did it go?
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Why didn't Hashem miraculously save the Jews from Amalek, in stark contrast to the beginning of the Parsha when the Egyptians had the Jews surrounded?
Two part Shiur from Rabbi Elimelech Kohn Ztl on פרשת בא , focusing on many aspects of Tefilin.
Discussed:
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The Kli Yakir and Meshech Chochma explain why we wear Tefilin on our left hand which is the weaker hand.
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The Tefilin Shel Yad (hand), which we put on first, symbolizes deeds, while the shel Rosh (head) represents the intellect and understanding of Mitzvos.
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The approach of the Orach Chaim, that God's greater hand, his so called right hand, is one of love and Chesed, while His weaker arm, the left hand, is the one which smites and punishes.
Two part Shiur from Rabbi Elimelech Kohn Ztl on פרשת בא, focusing on many aspects of Tefilin.
Discussed:
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Why the many differences between the Tefilin shel Rosh (head) and shel Yad (hand)? Furthermore, why is Tefilin unique in that we give preference to the left hand? And what is the connection between יציאת מצרים and Tefilin that we commemorate it daily?
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Understanding why HaShem also wears Tefilin.
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The Gra demonstrates the correlation between the five senses and the various compartments of Tefilin.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת בא.
Discussed:
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The Kometz Hamincha explains why Pharoah asked, "who and who is going?" And why he had hard time understanding that the children would also be joining.
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Why is it that non-Jews can only bring a Karbon Olah and only Jews have a Shlomim offering, this is counter-intuitive since an Olah is the highest level of Karbon as it is completely consumed by the Mizbeach?
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Ksav Sofer explains why when the Torah gives the answer to the question of the Ben Rasha with the answer of the Ben Shaino Yodah Lishol and why it's crucial to teach children Alef Beis before they learn ABC.
Shiur from Rabbi Kohn Ztl on פרשת בא.
Discussed:
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The Ksav Sofer explains why the answer for the בן הרשע, the wicked son, is found by the שאינו יודע לשאול, the son who doesn't know how to ask.
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The Chinuch lays down a principle to explain why Hashem commanded numerous Mitzvos.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת וארא. Discussed: - A question on the קל וחומר that Moshe Rabeinu made to Hashem, that if the Bnei Yisrael didn't listen to me then certainly Pharoah won't listen to me. However, the previous Pasuk states a reason why the Bnei Yisrael didn't listen, specifically because they were "short of breath" by being enslaved to Pharoah. So why did Moshe compare Pharoah to the Bnei Yisrael? - The Orach Chaim explains what the Pasuk mean that the Bnei Yisrael were "short of breath" and that it refers to a lack of Torah. - One explanation given, based on the Even Ha'ezra in Parshas Naso, that a true king is one who rules over himself and can control his desires. Therefore if the Bnei Yisrael were unable to listen to Moshe because they were enslaved to Pharoah, then Kal V'chomer Pharoah could not listen to Moshe Rabeinu because Pharaoh was the biggest slave to himself.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת וארא. This week’s Shiur is dedicated לעילוי נשמת ר' יצחק בן זאב - Eddie Chernoff. Eddie, was a dear family friend and Talmid of Rabbi Elimelech Kohn Ztl. With a vision and commitment to Torah, Eddie founded The Time for Torah Fellowship in Telshe Yeshiva of Riverdale. These Shiurim are the direct fruits of his vision and efforts. יהי זכרו ברוך. Discussed: - R' Eliyahu Meir Bloch explains why we find in the Haftora that Hashem rewarded Nevuchadnetzer for the work and toil he expended in besieging the city of צר. - A deeper understanding of the Gemara in Brachos that discusses why earlier generations merited to have their תפילות answered miraculously. - Why terrorists who sacrifice their lives for bad causes find so much success.
Shiur from Rabbi Elimelech Kohn Ztl On פרשת וארא.
Discussed:
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Three approaches as to what Hashem meant when he told Moshe that the Avos did not know the name of Hashem.
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R’ Moshe Feinstein’s insight that the exodus from Egypt was supposed to be natural and not miraculous and how the world’s moral compass and values are constantly changing.
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Beis Halevi on why Moshe initially resisted being chosen to lead Klal Yisroel and why we don’t say a full Hallel on Pesach.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת וארא. Discussed: - Two questions on the Parsha arise; why did HaShem harden Pharoah's heart, doesn't this interfere with the principle of free-will? Furthermore, if HaShem did harden his heart, why are the Mitzriyim punished for not letting the Jews go? - The Bais Halevi, (following the approach of the Ramban) discusses how to view choices made under duress.
Shiur from Rabbi Elimelech Kohn ztl on פרשת שמות. Discussed: - A discussion of the prohibition against following the ways of the Goyim. - The Meshoch Chochma explains why Yaakov Avinu was so insistent that he be buried in Eretz Yisrael. And the lesson Yaakov taught future generations about living in Galus. - R' Moshe has a Teshuva discussing the permissiblity of using non-Jewish names.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת שמות. Discussed: - R’ Elya Meir Bloch’s insight into the dilemma Moshe faced in whether he should kill the Egyptian for beating the Jew. - The Chasam Sofer's explanation on why the Egyptian astrologers could not discern if the savior for the Jews would be an Egyptian or a Jew. - Explanation of how the intentions of Pharoah, Chizkiyahu and Yoseph's brothers to prevent Hashgacha instead of perpetuated it.
Shiur from Rabbi Elimelech Kohn ztl on פרשת שמות. Discussed: - What was the cause for the close relationship between Roman Emperor Antoninus and Rebbi Yehuda Hanasi? - R' Yaakov Kamenetzky gleaned an important Chinuch lesson from Moshe Rabeinu's wet nurse. - R' Eliyahu Meir Bloch explains the Medrash, why Ahron would have acted differently if he would have known that his actions were being recorded in the Torah.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת ויחי. This Shiur discusses at length the topic of Chinuch, the Jewish ideas behind education.
Shiur from Rabbi Elimelech Kohn Ztl On פרשת ויחי. Discussed: - Four definitions of הודאה, and how they apply to Yehuda. - The hidden significance of the ד in Yehuda's name. - The Rashba writes that Moshiach, who is descendant from Yehuda, is the culmination of all the different aspects of Hodaah.
Shiur from Rabbi Elimelech Kohn ztl on פרשת ויגש.
Discussed:
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Chazal explain why Yehuda deserved kingship.
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R' Eliyahu Meir Bloch contrasts secular kingship to Jewish leadership.
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Yosef represents the Tzadik who never sinned, and Yehuda represents the Tzadik who falls and does Teshuva.
Shiur from Rabbi Elimelech Kohn Ztl on חנוכה. Discussed: - Three Questions on Chanukah; Chazal tell us that Purim marks the end of prophecy and super-natural miracles yet we see by the Chanukah story, which takes place centuries later, they still had a supernatural miracle occur? Secondly, all the miracles until Chanukah revolved around the salvation of the Jews, yet the miracle of the burning oil was simply helping the performance of a Mitzvah? Finally, why would Hashem make a miracle for the burning of the oil if the Jews could have also used the impure oil, due to the principal of Tuma Hutra Bitzibur? - Reb Mottel Progimonsky explains Rashi, who writes that we see the great reward of Tzadikim from the fact that Yosef was sold to a spice caravan, and was spared a foul odor on his trip down to Mitzrayim. What is this great reward? Yosef was in the process of being betrayed by his own brother's, did he really care how the caravan smelled?
Shiur from Rabbi Elimelech Kohn Ztl on חנוכה.
Discussed: The Alter M'Kelm's approach to answering the famous question on Chanukah; why do we celebrate Chanukah for eight days if the miracle only lasted for seven.
Shiur from Rabbi Elimelech Kohn Ztl on חנוכה.
Discussed:
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The contrast of the inclusiveness of Purim and the seemingly divisive nature of Chanukah explained with a Chasam Sofer.
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The Sforno explains why there are 7 distinct branches to the Menorah but it is all cast out of a single unit.
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Rabeinu Bichaya explains why the ten martyrs had to atone for the sale of Yosef.
Shiur from Rabbi Elimelech Kohn Ztl on the topic of הכרת הטוב.
Discussed:
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How to understand the idea of Hakaros Hatov based on a seemingly arrogant statement of R' Zoma brought down in the Gemara of Brachos.
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Lessons we can learn from Moshe Rabeinu regarding the extent of the obligation to recognize goodness.
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How Kibbud Av V'em embodies the dual nature of Hakaros Hatov which is the foundation for both Mitzvos בין אדם לחברו (between man and fellow) and Mitzvos בין אדם למקום (between man and Hashem).
Shiur from Rabbi Elimelech Kohn Ztl on the topic of הכרת הטוב.
Discussed:
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Different Halachik opinions regarding a Jew celebrating Thanksgiving.
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The Alshich explains why Chazal say that the world was created on account of Mitzvas Bikkurim.
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Why is someone who is כפוי טוב (unappreciative) considered an Apikursus (denying God).
Shiur from Rabbi Elimelech Kohn Ztl On פרשת וישלח.
Discussed:
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Why was the tefillah of Maariv only written after Yaakov Avinu left Eretz Yisrael.
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Why the Bronx’s thriving Jewish community didn’t last.
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R’ Aharon Kotler’s distinction between the eternal Kedusha of the Makom Hamikdosh and the temporary Kedusha of Har Sinai.
Shiur from Rabbi Elimelech Kohn Ztl On פרשת וישלח.
Discussed:
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Rabeinu B'chaya explains what Yaakov requested when he asked Hashem to supply him "bread to eat and clothing to wear".
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R' Moshe writes that Hashem provides according to the standards of each generation, the basics are readily available but the luxuries are harder to come by.
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The Kli Yakir explains what it means that Hashem Bentched the Avos with כל, everything.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת ויצא.
Discussed:
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Why Yaakov's wait for Rochel felt like only a few moments, because he loved her, though usually desire for something makes the wait feel longer.
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Why is Veahavta L'Reicha the essence of the whole Torah?
Shiur from Rabbi Elimelech Kohn Ztl on פרשת תולדות.
Discussed:
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The Steipler asks why did Eisav accuse Yaakov of tricking him when he sold the Bechora (firstborn rights), while earlier in the Parsha Eisav seemed more than happy to sell it?
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Rabeinu Bchaya explains what Yaakov exchanged and sold when he aquired the birthright.
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Why did Eisav's clothing smell like Gan Eden?
Shiur from Rabbi Elimelech Kohn Ztl on פרשת תולדות.
Discussed:
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R’ Chatzkel Abramsky compared the way the Ponevezher Rav went about establishing Yeshivas and communities post WW2 to the way Yitzchok restored the wells of Avraham that were destroyed by the Pelishtim. Similarly, the Ponevezher Rav and other Torah leaders were restoring the European wells of Torah after the Nazis attempted to destroy them.
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What is the significance of the prophecy that there will eventually be a relationship between Esav and Yaacov two thousand years later with R' Yehuda Hanasi & Antoninus?
Shiur from Rabbi Elimelech Kohn Ztl on פרשת תולדות.
Discussed:
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The Chasam Sofer explains what the relationship between R' Yehuda Hanasi and Antoninus signifies.
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Fascinating understanding what was the potential that Yitzchock saw in Eisav, and why Yizchack's persona of going against ones nature and the natural order, made him susceptible to be fooled by Eisav
Shiur from Rabbi Elimelech Kohn Ztl on פרשת חיי שרה.
Discussed:
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What is the connection between Sarah and Esther? Chazal say that Esther merited to rule a 127 countries because Sarah lived 127 years.
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Why does the Gemara say Sarah’s beauty was like a 7 yr old and her innocence was like a 20 yr old - shouldn’t it be the other way around?
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How two seemingly contradictory compliments regarding Sarah’s beauty and her prophecy are really in sync with each other.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת וירא.
Discussed:
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What is the message we should learn that one should attend to guests before the Shechina?
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The Rambam’s parameters for when we say the Torah is speaking figuratively as opposed to literally.
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The Abarbenal’s explanation of how to reconcile the Rambam given all the questions the Ramban asks.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת וירא. We continue the discussion of last week regarding Lot.
Discussed:
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Why does the Torah emphasize that Avrohom Avinu went back to the same hotels on his return journey from Mitzrayim.
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Why are some people able to achieve greatness, while others, who seemingly start out with lots of potential, stall and never advance.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת לך לך. Discussed: - What type of journey was Avrohom Avinu commanded to take? Did he go altruistically or to receive reward? - How to understand Lot ? Was he a Tzadik, who attached himself to Avrohom, following him through thick and thin? Or a Rasha who ultimately moved and embraced Sodom?
Shiur from Rabbi Elimelech Kohn Ztl on פרשת לך לך.
Discussed:
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The difference in child rearing between someone who is observant by rote versus someone who chose it through their own conviction.
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Why do we list the Avos in ascending order? And why do we delineate them separately in the beginning of the first Bracha of Shmonei Esrei, and then conclude only with Avraham?
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R’ Shimon Shkup’s incredible prediction, that right before Moshiach comes we will see an abundance of Balei Teshuva.
Shiur from Rabbi Elimelech Kohn Ztl onפרשת נח.
Discussed:
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What the connection is between the Mitzvah to build the Tevah and the Mitzvah to build the Mishkan. And how function of Yeshivos have evolved over the years from being just a Mishkon to serving a dual purpose as a Tevah & a Mishkan.
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Rabbi Keller Zt”l had a Vort, that you can’t be a Bar Mitzva without being a Ben Torah.
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R’ Elya Meir Bloch explains that the rainbow is the symbol that Hashem won’t destroy the world because just as a single ray of light pushes away all the darkness so to Hashem promised that as long as there is even just one ray of light (a Noach) he likewise won’t destroy the world.
Shiur from Rabbi Elimelech Kohn Ztl onפרשת נח.
Discussed:
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What is the significance of the animals becoming deviant? How can man affect the animal kingdom and why would animals be punished for their moral failings if they only operate on instinct?
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The Beis Halevi explains why the Tzadik gets the Rasha's portion of his merits and vice versa.
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What is the difference between Din and Cheshbon?
Shiur from Rabbi Elimelech Kohn Ztl on פרשת בראשית.
Discussed:
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What was the state of Adom Harishon before he ate from the Etz Hadas (Tree of Knowledge)? What changed after he sinned?
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Learning from the Parsha the way the Yetzer Hara operates, and how desire fools us.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת בראשית.
Discussed:
-The Netziv's introduction to Sefer Bereshis explaining that Sefer Bereshis is called Sefer Hayashor and is the introduction to the Torah, teaching by example the message of Derech Eretz Kadma Latorah.
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The observation that the Torah was willing to write the pesukim of creation in ways that can be corrupted and misconstrued to support idolatry and other ideologies in order to teach us lessons in Derech Eretz.
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Understanding that left unchecked, the greatest danger of heresy and denial of G-D comes from personal arrogance. The Stiepler writes, the greatest levels of Yiras Shimayim are achieved through humility and we can also take this lesson from the episode of Adam when he ate from the Eitz Hadas.
Shiur from Rabbi Elimelech Kohn Ztl on סוכות. Discussed: - The connection between Sukkos, Moshiach, and the end of days. - The Vilna Gaon's approach for why we celebrate Sukkos in Tishrei and not in the month of Nissan. - How the Shofar represents the power of Teshuva and why this confounds the Soton.
Shiur from Rabbi Elimelech Kohn Ztl on סוכות. We continue the theme of the last Shiur. Discussed: - Why do we pray in Avinu Malkeinu to inscribe us in the Book of Merit; either we are meritorious already or not? - R' Mattisyahu Solomon asks why is Sukkos defined as Zman Simchaseinu (time of our joy), what is the source of this joy?
Shiur from Rabbi Elimelech Kohn Ztl on סוכות. Discussed: - The Vilna Gaon's answer to the famous question; why Sukkos is celebrated in Tishrei? - Another Vilna Gaon, where he explains the Mishna, that compares rain on Sukkos to a servant who has water poured back in his face by his master. - A discussion on the importance of time.
Shiur from Rabbi Elimelech Kohn Ztl on סוכות. Discussed: - The Bach teaches that there are three Mitzvos that have a special requirement to know the reason behind the Mitzvah in order to fully satisfy the obligation; Sukkos, Tefilin and Tzisis. Is there a reason why these Mitzvos are unique in this regard? - The Sefer Haikram writes that there are three basic fundamental principles that every Jew has to believe, and they correspond to the three Yomim Tovim of Pesach, Shavous, and Sukkos.
Shiur from Rabbi Elimelech Kohn Ztl on ראש השנה.
Discussed:
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Numerous reasons why we blow the Shofar on Rosh Hashana, and the underlying themes of these different and sometimes conflicting reasons.
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The Shlah's explanation of why we end each set of Tekiaos with a Tikiya Gedolah, and why the confounding of the Yeitzer Hara/Satan only happens after the second Tikiya.
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How the blowing of the Shofer encompasses both elements of T'shuva Meahava and T'shuva Meyirah.
Shiur From Rabbi Elimelech Kohn Ztl' on ימים נוראים. Discussed: - The Gemara teaches that for those who forgo the grievances against them, Hahsem reciprocates and will overlook the evil you might have committed. - The significance of the סימנים and the importance of how you act on Rosh Hashana. - The attitude one should have on Rosh Hashana and Yom Kippur. Should one cry? The diffrent opinions and R' Yisrael Slanter's compromise.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת כי תבא. Discussed: - A deeper look into the Parsha of Bentching: why does the Torah have a Mitzvah to make a ברכה only after the meal when one is satiated, but not before we eat. - Ksav Sofer asks why do we have a תפילה after bringing the Bikkurim, wherein we ask Hashem to gaze at us and bless us, but we use the Loshon of השקיפה (look down at us) which has negative connotations ? - The Rambam discusses why the Brachos in this week's Parsha are all of a physical nature, and don't mention the primary reward of Olam Haba.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת כי תבא, continuing the topic of Rabbinic Authority.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת כי תצא, continuing the topic of Rabbinic authority.
Discussed:
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Discussion regarding the commandment to listen to Rabbinical decrees. When is it considered a Biblical violation for not adhering to the Rabbinical decrees.
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Why does the Torah punish a Ben Soreh U'moreh (wayward son) for his expected future-actions (‘Nidone Ol Shem Sofo’)? The Gemara tells us we learn from Yishmoel that there is a concept of "Basher Who Shum’- One is only judged for his present state and not for his future actions.
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The important lesson in child-raising and marriage that is to learned from a Ben Soreh U'Moreh.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת שופטים, on the topic of Rabbinic Authority. Discussed: - A fascinating letter written by R’ Moshe Feinstein in response to Governor Rockefeller’s inquiry regarding the Jewish perspective on the death penalty. - Ramban’s explanation on why one must listen to Chazal, even if they are clearly mistaken in their psak. - Chazan Ish’s response to being asked if halachic rulings can/should be re-assessed based on new manuscripts that were found in the Cairo Ganiza.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת עקב.
Discussed:
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Why is the Mitzvah only to Bless Hashem after eating? It would seem more logical (as the Gemara writes) to make a Bracha before eating.
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Two Peshatim why the Torah considers the מן to be a test for the Bnei Yisrael in the desert.
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R' Shamshon Refael Hirsch examines the root of the words לחם (bread) and מלחמה (war), and how Bentching with a Zimun promotes Achdus and prevents conflict and war.
Second part of the Shiur from Rabbi Elimelech Kohn Ztl on the topic of Bein Adam L'chaveiro.
Discussed:
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R' Chaim Shmulevitz examines a few Gemaras in which we see that terrible consequences result from when people hurt others, even unintentionally!
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The Margolis Hayom explains why the Gemara praises ר' יהודה בר אלעאי, that in his generation six people shared a Tallis.
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Why did the first batch of Talmidim of Rabbi Akiva die and why specifically in the time period between Pesach and Shavous? What changed by the new Talmidim that they were worthy to establish Torah?
Shiur from Rabbi Elimelech Kohn Ztl on the topic of Bein Adam L'chaveiro. Related to the Shiur on Devarim.
Discussed:
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A discussion highlighting the difference between punishment for sin and the consequence of sin.
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Why Chazal praise the generation of ר' יהודה בר אילאי, that six of his Talmidim shared one garment. How do six people share one Tallis?
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R' Chaim Shmulevitz discusses two prerequisites for קבלת התורה and how these two Middos were exemplified by the Talmidim of R' Yehuda Bar Ilai.
Shiur from Rabbi Elimelech Kohn Ztl on תשעה באב, on the topic of Kiddush Hashem and Jewish martyrdom.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת דברים. Discussed: - Lessons one can learn from Moshe Rabeinu on the proper way to give תוכחה (rebuke). - R' Chaim Shmulevitz on the importance of proper sensitivity to human dignity even for low people. - The terrible consequences that can come from a lack of Bein Adom L'chaveiro, as illustrated by the generations of Dovid and Achav.
Shiur from Rabbi Elimelech Kohn ztl continuing the topic of משיח. Discussed: - Where does the Torah allude to the coming of Moshiach? - The Rishonim discuss whether Moshiach will preform miracles and wondrous signs to prove himself. If not, how will we know who Moshiach is? - The Rambam in Igeres Hateiman explains the purpose of Techiyas Hameisim, Resurrection of the Dead.
Shiur from Rabbi Elimelech Kohn ztl continuing the topic of משיח. Discussed: - The Gemara in Sanhedrin discusses the many characteristics of the generation in which Moshiach will arrive. - The type of leaders of the generation preceding Moshiach. - Pshat in the Gemara that Moshiach will come with Hesech Hadas, unexpectedly.
Shiur from Rabbi Elimelech Kohn ztl on the topic of משיח. We continue the theme of the last Shiur.
Discussed:
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The Chasam Sofer wonders why the belief in Moshiach is included in the Thirteen Principles of Faith? Why is it elevated to that status more than other fundamentals of yidishkeit?
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The Maharsha and the Aruch L'ner explain why Moshiach is called בר נפלי, son of the fallen, and how that relates to the generation preceding Moshiach.
Shiur from Rabbi Elimelech Kohn ztl on the topic of משיח, also relates to פרשת וישב.
Discussed:
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What is the underlying message of Koheles? Is life meaningless and futile, or everything does have a purpose?
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Moshul from the Dubno Maggid, about the person who gives expensive cloth to a tailor to make royal garments.
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Rabbi Solovechik explains in what merit did the daughters of Lot deserve to produce Moshiach.
Shuir from Rabbi Elimelech Kohn Ztl on פרשת מטות. Discussed: - The pros & cons of taking out a life insurance policy on one self. - R' Chatzkel's deep insight as to why the number of people dedicated to praying corresponded to those that fought in the battle, and why was it necessary for them to be in the actual battlefield when they davened. - The Chofetz Chaim's explanation as to why Hagos Keilyim is compared to Para Adumah.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת מטות. Discussed: - The Chofetz Chaim finds a parallel between the Parsha of Kashering utensils and the methods of proper Teshuva. - A lesson from the Bnei Gad and Bnei Reuvain about the importance of staying affiliated with the entirety of Bnei Yisrael. Also discussed is how children are influenced by the place where they are raised.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת פנחס.
Discussed:
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Understanding the Sforno about the public sin of Zimri which required a public act of vengeance in response.
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A discussion on the possible merit that the United States had to become a superpower
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R' Chaim Shmulevitz explains the unusual and vulgar worship of Baal Peor.
Furthermore, why did this low form of Avoda Zara attract so many Jews?
Shiur from Rabbi Elimelech Kohn Ztl on פרשת פנחס. Discussed: - A Pshat why the Jews deserved to die even though they only served idols for alternative motives and therefore according to the Rambam they don’t deserve capital punishment. - The Sforno explaining why Pinchas merited a long life because of his vengeful act. - R’ Chaim explaining why Pinchas was rewarded with a covenant of peace when his action was one of violence.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת בלק.
Discussed:
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R' Chaim Shmulevitz gleans important insights into human nature from the story of Bilam, where we see how one person can have extreme conflicting qualities exist in himself.
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The Orach Chaim explains the Bracha of לא ראה עמל בישראל ( he did not see toil by the Jews).
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The Alshich learns an important lesson in how to approach learning Torah from the Mishna in Avos, that one should drink with thirst the words of חכמים. When one is thirsty he is not picky and would happily drink water.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת בלק. Discussed: - The contrast between the reactions of Yisro and Balak when they each heard the same exact news about Yitzias Mitzrayim and how their reactions remain the theme of each of their respective Parshios. - If as Chazal tells us, "Prophecy is one of the highest spiritual levels a person can reach", how did Bilam attain that level while being such a low and deplorable individual? - The lesson that Hashem was showing the other nations by giving them such a powerful prophet like Bilam.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת חוקת. Discussed: - Understanding the Mishnah in Rosh Hashana which discusses the purpose of the bronze snake in curing the Bnei Yisrael. - Rabeinu B'chaya's explanation as to why only now, at the culmination of the 40 year journey to Eretz Yisroel did the Jews start to complain about the מן. What changed after 40 years in the desert, and what was their complaint?
Shiur from Rabbi Elimelech Kohn Ztl on פרשת חוקת. Discussed: - The Ohr Hachaim explaining why the Mitzvah of Parah Aduma is given the title of “Law of the (entire) Torah” (Chukas Hatorah) and not “The Law of Parah” and why this Parsha follows Parshas Korach. - Dovid Hamelech’s deep insight into what is unique regarding the performance of the Mitzvah of Bris Milah. - R’ Moshe’s explanation of the juxtaposition of the two places in the Torah that tie the specific mitzvah to the entirety of the whole Torah; Para Aduma and Kashering utensils.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת קרח. Discussed: - The difference between miracle-based faith, when God openly reveals himself, and one who works on his faith, and struggles to cultivate belief and reliance on Hashem. - R' Moshe explains why Korach used a Tallis full of techiles (blue thread) to question Moshe. - What is the significance of the Mateh Ahron (the Staff of Ahron) that it bloomed with it's flower, bud, and almond? And why did the almond branch remain for eternity fruit and blossom together?
Shiur from Rabbi Elimelech Kohn Ztl on פרשת קרח.
Discussed:
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The כח of Korach to ensnare is similar to that of the Meraglim. This is the power of "spin", the ability to mislead people and twist a story to one's personal agenda and away from the Torah
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This כח of misleading people by spin can be found throughout today's society, in the news media and entertainment industry, and can be traced throughout history, all the way back to the נחש הקדמוני and the sin of the Etz Hadas.
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The Yalkut writes how Korach created a work of fiction to showcase that the laws of the Torah are unfair and only benefit Moshe and Ahron, and with this fictional story was able to ensnare people to his cause.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת קרח.
Discussed:
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The difference between Miriam’s mistaken assessment of Moshe and that of Korach’s & how they relate to the Rambam's 7th and 8th principal of his 13 Ikirum.
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The Mesha Chachma’s explanation of why Moshe was willing to put everything on the line to prove he was right and why Korach had to be killed in such a supernatural way.
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Why Ketores and the staff of Aharon have special powers to save innocent people.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת שלח.
Discussed:
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Why do we refer to the spies as מרגלים, this week's Parsha doesn't use that terminology even once!
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The Steipler writes how originally the spies were to simply report what they saw, but they became haughty and sinned by inputting their own opinions and agendas.
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The Kometz Hamincha writes that the Mitzvah of Tzisis is to teach us to learn from the mistake of the Meraglim, who instead of acting merely as spies, acted like leaders deciding and judging whether they could or could not conquer Eretz Yisrael. He compares this to Man who has an army of senses and emotions that "report" from the world, but ultimately the person must decide his actions based on his intellect and Torah.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת בהעלותך. Discussed: - The Gemorah stating that rainfall is a greater demonstration of God’s mercy than the resurrection of the dead. - The Ein Yaakov on how faith empowers people. - The financial advice that is given in the Gemara in Brachos and R’ Chaim Shmulevitz’s explanation on why one should overspend on his dependents, explaining the unique relationship between a father to his son.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת נשא, on Birchas Kohanim.
Discussed:
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The Ksav Sofer asks, what does Chazal mean that there is no Mazel for Jews, this contradicts the Gemara that children, wealth, and health are dependent on Mazel? Furthermore, how do the Birchas Kohamim, which refer specifically to children and wealth, have an effect if it's against someone's Mazel?
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A possible rationalization for the Minhag in חוץ לארץ, as brought in the Rema, to Duchen only on Yom Tov but not any other time (not even shabbos).
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The Limudei Nissim writes that Avrohom Avinu was Zoche to be above Mazel and not under the control of nature, when he went with Yitzchok to do the unnatural act of עקידת יצחק. This act continues in Klal Yisrael through their acceptance of the Torah.
This Shiur was given in May 2002, during the height of the second Intifada. Unfortunately this Shiur is still relevant in May 2021. Discussed: - Thoughts on why many people, even holocaust survivors, feel that we are living in unprecedented times. A few reasons why modern anti-Semitism is possibly worse and more frightening than earlier times. - How the misleading terminology of the media and the lies of the Arabs confuse people, even Jews. - R' Chaim Volozinher explains the Zohar, which writes that the Shechina dresses in woman form, representing motherly love, to descend ברחמים into Galus.
Shiur from Rabbi Elimelch Kohn Ztl on שבועות.
Discussed:
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The Kli Yakir asks, why does the Torah refer to the holiday of Shavous as a day of the מנחה חדשה (Korbon of the new harvest), but never mentions the momentous occasion of קבלת התורה which occurred on that day?
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Three reasons why the only קרבן ציבור that was brought from חמץ, which represents the Yetzer Hara, was brought on Shavous.
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The Kli Yakir, in Olas Efraim, draws parallels between Shavous and Rosh Hashana, both of which are mentioned in the Torah in a vague and ambiguous way.
Shiur from Rabbi Elimelech Kohn Ztl on שבועות, on the topic of Megilas Rus.
Discussed:
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Unlike the other four Megilahs that are philosophical works or focus on the salvation/tragedy of the Jews on a national level, Rus is a simple story about one individual. Why have a Megillah written about her story and why read it on Shavuos?
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The Yalkut Shemoni writes that the point of Megillas Rus is to send only one message - the reward of people that are kind to others. Similarly Chazal say the Torah is wrapped in kindness since it starts with Hashem creating Chava at the beginning of creation so that Adam would have a companion and the Torah ends with Hashem burying Moshe. Why is this message of kindness so intertwined with the Torah and so important to be driven home for Kabolas Hatorah?
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Why was the lack of kindness & gratitude from Moav such a bad sin that their decendants were not allowed to marry into Klal Yisroel, something that isn’t prohibited even from the decendants of Amalek, the arch-nemisis of the Jews! Yet, this is also precisely why the daughters were excluded from the ban.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת במדבר and שבועות. Discussed: - A few lessons one can learn from the Pesukim leading up to Kabalas HaTorah. - Why does the Torah include lengthy and repetitous Pesukim which discuss the counting of the Jews in the Midbar? - The Gemara that discusses the idea that a poor person, a rich person, and a Rasha will be held accountable for how much time they set aside for Torah study.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת בחוקתי, on the topic of Olam Haba. Discuused: - An in depth look at a Kli Yakir, who discusses many answers brought by the Rishonim to the famous question; why doesn't the Torah clearly state there is an afterlife, and that the soul lives eternally even after death. - The Ran and the Kuzari explain how the climax of the brachos in the Parsha is how we will live with Hashem and attain a spiritual connection to God in this world. This is the height of reward and the Torah promises that this is achievable even here in the physical world.
Shiur from Rabbi Elimelech Kohn Ztl on פרשת בחוקתי.
Discussed:
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What does the Sifra (brought by Rashi) mean that Yakkov took the Vav of Eliyahu's name as a guarantee that he will come and herald the redemption? Why does he need a guarantee if the Torah already guaranteed there will be a redemption? What is the necessity and the purpose of Eliyahu Hanavi announcing the imminent arrival of Moshiach?
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The Rambam brings down the Haftorah of Shabbbos Hagadol, which is the last prophecy of the last prophet (Malachi), and writes that the mission of Eliyahu Hanavi is only to bring peace and teshuvah to the world, with no other agenda.
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R’ Schwab explains the necessity of Eliyahu Hanavi heralding Moshiach prior to his arrival, based upon the Ramban that explains that even though the birth of Moshe Rabeinu was arguably a much greater miracle than the birth of Yitzchak (since his mother was even older than Sarah Imainu) still the Torah only delineates miracles that were predicted in the Torah prior to their occurrence.