God In All Things: Recent Episodes
Andy Otto
This podcast hopes to find God in all things, mulling over questions about God from an Ignatian perspective, reflecting on scripture, and being attentive to how God permeates the moments of our exciting and mundane life. Support this podcast: https://podcasters.spotify.com/pod/show/god-in-all-things/support
The Spanish verb Ignatius used in the Contemplatio, alcanzar, means not "to attain" but "to catch up to," revealing the exercise as an invitation to close a distance rather than reach a static goal. Because God has already been moving toward humanity in love, prayer becomes the act of running to catch up with a closeness that was in motion long before it was noticed.
Ignatian indifference is not apathy or the absence of desire, but a hard-won freedom to hold even our deepest, most genuine desires loosely enough to trust God's invitation in whatever the moment actually brings. Ignatius did not arrive at this teaching through insight alone; it was forged gradually across Manresa, Jerusalem, Paris, and the Inquisition, each a real disappointment or trial that asked him to trust again.
The body is not an obstacle to spiritual knowledge but one of its most reliable channels, a truth independently discovered by Ignatius of Loyola on a sickbed and by psychologist Eugene Gendlin in a Chicago laboratory four hundred years later. Ignatian discernment, far from being an intellectual exercise, is grounded in a somatic attentiveness to the interior movements of consolation and desolation that the body registers before the mind can name them.
The Gospel is inherently political—concerned with how human beings live together, how power is exercised, and who bears its cost—but it is not partisan, and the difference between those two things matters enormously. The Ignatian tradition, from Ignatius's own Two Standards meditation through five centuries of Jesuit witness, offers a framework for engaging political reality not through tribal allegiance but through fidelity to a gospel that consistently finds itself on the side of the poor, the marginalised, and the truth.
Hope and optimism are not the same thing: optimism is a prediction about outcomes, while hope is an orientation of the spirit that doesn't require a particular future to hold firm. Drawing on Havel, Rahner, Byung-Chul Han, and Ignatian spirituality, this is a reflection on hope as a deliberate choice to remain open to God's future, even in the midst of darkness and uncertainty.
We are made for mutual gaze and this fundamental human need points toward something deeper: a God who gazes upon us with love before we get anything right or wrong. To be truly seen by another, and to truly see them, is not merely a social act but a spiritual one, a tangible making-present of divine love in the world.
What Christianity has called sin can now be named more precisely as trauma, developmental wounds, and disconnection from our true selves—a shift from moral failure to existential brokenness. Greg Boyle's work at Homeboy Industries, grounded in the conviction that there are no bad people but only wounded ones, suggests that redemption means being reminded of our inherent goodness rather than being saved from inherent badness.
The universe operates on a rhythm of order and creative disruption, from the primordial soup to scattered toys on a living room floor. God doesn't sterilize our chaos—whether the playful mess of children at creative play or the painful mess of suffering and brokenness—but enters into it, revealing even disorder as holy ground where grace emerges.
We live in an age of instant information where every question can be answered with a quick search, but this efficiency kills the wonder that questions are meant to inspire. The spiritual life requires us to be comfortable with mystery and unknowing, trusting that faith lives not in certainty but in the gap between "I don't know" and "yet."
Hastiness reveals the spirit that treats even sacred practices as achievements to be completed rather than journeys to be trusted. The labyrinth teaches us that God's path is inefficient by the world's standards, winding away from the center just when we think we're getting close, requiring patient trust rather than strategic speed.
On a recent pilgrimage to Spain visiting Ignatian sites, I wrestled with how ornate decoration and costly adornments often obscure St. Ignatius's radical journey from opulence to simplicity. The sacred exists not in elaborate structures but in the simple, authentic presence that connects us to the God who dwells in living stones rather than buildings.
Charlie Kirk's assassination and the contrasting responses at his memorial service—his widow's radical forgiveness versus calls for political warfare—reveal the collision between authentic Gospel witness and civil religion in American Christianity. Our culture's addiction to immediate mobilisation after tragedy robs us of the contemplative space necessary for genuine transformation, replacing the narrow path of forgiveness with the broad highway of tribal retaliation.
The recent proposal to rename the Department of Defense to the Department of War represents more than a simple change in terminology—it reveals a fundamental shift from defensive protection to aggressive warfare as a primary orientation. This linguistic change challenges Christians to examine whether our ultimate trust lies in military might or in the God who calls us to be peacemakers and transforms symbols of violence into instruments of redemption.
Christian hope is a steady posture of the heart that joins human longing to God’s greater plan. It endures with patience, recognising that the ultimate promise transcends individual lifetimes.
Neuroscience research reveals that revenge activates the same reward circuits in our brains as addictive drugs, keeping us trapped in what Ignatian spirituality calls the "false self." Faith-based practices like prayer and meditation literally rewire the brain for mercy over retaliation, offering a path to the spiritual freedom that comes when we choose forgiveness over the ego's demand for revenge.
I recently had a fascinating conversation with Will Dennis, a high school theology teacher and founder of Unscripted Productions, an improv studio dedicated to helping individuals and teams discover their full potential. With a unique background spanning professional theatre, campus ministry, and applied improvisation, Will currently teaches world religions and discernment at Villa Joseph Marie, an all-girls Catholic high school in Pennsylvania.
What makes Will's work particularly compelling is his conviction that improv—rooted in radical acceptance and contribution—can genuinely change the world. In our discussion, we explored the profound connections between improvisational theatre and spirituality, particularly through the lens of Ignatian principles like presence, discernment, and finding God in all things. Will shared how improv has become a laboratory for experiencing deep spiritual truths about acceptance, vulnerability, and collaborative co-creation, offering insights that bridge the sacred and the seemingly silly in remarkable ways.
Read Will's Substack
Unscripted Productions
God's emotional responses are not rooted in ego or woundedness like human resentment, despair, or vengeance. Instead, divine emotions such as righteous anger, sadness, concern, disappointment, and the desire for justice flow from unconditional love and seek the wholeness and restoration of all creation.
Western Christianity often approaches artificial intelligence with anxiety rooted in dualistic thinking that separates the spiritual from the material, human from machine. Non-dualistic elements within Christian traditions, particularly Ignatian spirituality, offer a more integrated vision that can help us engage with AI as a potential extension of divine creativity rather than a threat to human uniqueness.
Gratitude forms the cornerstone of Ignatian spirituality, establishing the proper relationship between the gift-giver God and humans as recipients rather than takers. This fundamental orientation shapes our entire spiritual life, fostering virtues like humility and generosity whilst providing a powerful antidote to anxiety and negativity.
Language holds profound theological meanings that reveal connections between ordinary speech and divine reality. Jesus' teachings demonstrate how everyday words and concepts can bridge the sacred and secular, inviting us to perceive God's presence in common language.
In an era of societal anxiety and political fear, authentic spiritual hope provides an anchor through connection to our inner centre where we meet God. This hope, as modelled by Simeon and Anna, emerges through joy and active compassion, enabling us to remain present to both suffering and possibility.
Our culture commodifies time, but moments of genuine rest can become encounters with true reality. Through five theological principles—gift, freedom, contemplation, Sabbath, and anticipation—we discover that leisure isn't about escaping reality but about entering more deeply into it, where we encounter our true identity as beloved children of God rather than mere productive units.
Journey through a modern take on St. Ignatius' meditation on the Incarnation. See our digital world—with its smartphones, climate challenges, and global connections—through divine eyes. This Advent reflection, concluding with an original song, explores how God continues to enter our contemporary reality.
Explore other meditations on the Ignatian Audio Meditations podcast feed.
While institutions often create complex rules to protect "simple" people, Jesus did the opposite: he kept the law simple while honoring human complexity. His radical approach trusted people's capacity for growth and authentic relationship with God, offering core values rather than elaborate regulations.
Prayer is more about relationship with the divine than a means of control, though humans naturally seek to make meaning from random and profound moments alike. Embracing life's mysteries while finding authentic meaning requires moving beyond simple answers to deeper questions of faith and existence.
Silence, once abundant, has become an endangered resource in our noisy world, impacting our spiritual, mental, and societal well-being. The power of quiet as a spiritual practice and its unequal distribution in society underscore the need to cultivate and protect moments of silence in our daily lives and communities.
Human civilization's secular struggle to choose long-term good over immediate gratification aligns with Ignatian spirituality's emphasis on discernment and seeking the greater glory of God.
Human civilization's secular struggle to choose long-term good over immediate gratification aligns with Ignatian spirituality's emphasis on discernment and seeking the greater glory of God.
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Hospitality is a sacred, transformative practice rooted in God's own welcoming nature, echoing from creation to Christ, and inviting us to embody divine welcome in our daily lives.
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Bartimaeus, a blind man, experiences a profound transformation through his encounter with Jesus. His story invites us to reflect on our own moments of spiritual awakening and the courage it takes to follow Christ.
Was Jesus truly giving permission to retain sins? Was his mission not all about unbinding, forgiving, and setting free?
How do we live authentically and in line with our true selves? We accept, unapologetically, that we are loved by God.
Walter Ciszek, a Jesuit priest, endured solitary confinement and harsh conditions in Soviet prisons for 23 years. His trust in God's will and his commitment to living a life of love helped him find hope and inner peace.
Walter Ciszek, a Jesuit priest, endured solitary confinement and harsh conditions in Soviet prisons for 23 years. His trust in God's will and his commitment to living a life of love helped him find hope and inner peace.
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The spiritual underpinnings of Star Wars allow viewers to interpret the story through their own religious lenses, with parallels to be found in Ignatian spirituality.
Fear and greed are powerful drivers in our financial lives, but the Gospel calls us to a different way of relating to money and possessions. Ignatian spirituality and Catholic social teaching can inspire us to make choices rooted in love, solidarity, and trust in God's abundance.
In a world marked by darkness and despair, this unlikely tale of a lonely robot reminds us of the resilience of life and the transformative power of love.
Ignatius says reverence is part of our purpose in God. But is reverence about how you dress in church or your posture in prayer? Yes and no.
Original Sin isn't just about guilt, but a path to rediscovering our true selves and our relationship with God and all creation.
Ignatius offers tools for us to stay resilient in the storms and uncertainties of life.
What are we going to get God for Christmas? Let's explore the four gifts of Advent, their Ignatian connections, and how they become gifts for God.
What will the faith and spirituality look like for those born between 2010-2025? How can Ignatian spirituality be a bridge for that generation?
Explore the five main types of traps that hinder our freedom and block our connection to God. Find freedom through self-awareness.
A recent episode of Star Trek: Strange New Worlds highlights the compass of our inner movements and emotions, pointing to our true selves.
Knowing our desires and fears can shape our life's journey. Through archetypal stories like fairy tales, we can begin to name our longings and begin to map out our journey to life in the divine.
How can we expand personal discernment into a process that considers how my choices affect generations to come? Being a 'time rebel' expands our view beyond the present, considering how God's project unfolds far beyond me here and now.
What's is God's role in suffering? It might be helpful to see God as a parent who accompanies their child in pain.
Ignatian spirituality encourages us to be active partners with God, rather than just blindly following turn-by-turn directions.
The rapid progression of AI technology raises theological and philosophical questions about what it means to be human.
We are all seekers, longing for inner peace and purpose. What if we already had what we were seeking all along?
Pope Francis' recent catechises on discernment offers some helpful perspectives on Ignatian decision-making, including the importance of time, setbacks, desire, and self-knowledge.
Why do we "strive" for holiness as if it's something to attain? Holiness should not create separateness, but unity.
Enter into the mystery of this Advent's gospel readings using imaginative prayer.
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Enter into the mystery of this Advent's gospel readings using imaginative prayer.
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Enter into the mystery of this Advent's gospel readings using imaginative prayer.
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Jesus says the kingdom of God cannot be observed. Then what about finding God in all things?
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Andy reflects on the essential of love, in The Contemplatio podcast from Ignatius House Jesuit Retreat Center in Atlanta. Subscribe to The Contemplatio here.
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Enter the interior "library of your soul" in this new audio meditation. Through the metaphor of a library, explore the stacks and discover the titles and genres that have shaped who you are. This guided meditation offers prompts for you to explore in your imagination, to simply see what is there. And perhaps you'll bump into someone you know who will show you something you hadn't seen before. You can find other audio meditations and Examens at the Ignatian Audio Meditations podcast
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We sometimes try to conform God to our decisions, rather than the other way around. In his Spiritual Exercises, Ignatius explains how we often make a means an end in itself. We need both internal and external freedom.
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AI is going to transform our lives. How do we respond to it from a spiritual perspective? What are its implications?
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Haste can be a mark of the evil spirit, while an unhurried—even inefficient—pace is often a mark of God's kingdom.
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There are "thin spaces" in our lives, places and moments in which we experience God's kingdom. What are the characteristics of such spaces? And how can we make our lives more kingdom-oriented?
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Jesus invites us to "look again", to see the larger picture so we don't get caught up in our polarised and dualistic views.
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Have you noticed how Jesus helps us focus on the essentials of faith? We tend to overcomplicate or over-theologise Christianity. Let's examine the value of being fed the essentials: about God and in our life.
What are you prioritising in life? In other words, what are the big principles and values around which you organise your life? These principles will inform almost everything. Here are some ways to intentionally discern your life's guiding principles.
Religion often becomes a program of certainty that doesn't fully embrace the dynamism of divine creativity, where moments like incarnation and resurrection cause old sacred paradigms to fall away.
Religion often becomes a program of certainty that doesn't fully embrace the dynamism of divine creativity, where moments like incarnation and resurrection cause old sacred paradigms to fall away.
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This children's book witnesses to the central Ignatian principle of finding God in all things. I had the privilege to speak with author and spiritual director, MaryEllen Weber, about everything from children being natural contemplatives to her image of God.
I am always on the lookout for children's books that convey the wisdom of Ignatian spirituality. This children's book witnesses to the central Ignatian principle of finding God in all things. I had the privilege to speak with author and spiritual director, MaryEllen Weber, about everything from children being natural contemplatives to her image of God. Learn more about the book and follow MaryEllen's Instagram where she has a picture of her granddaughter Teagan, and the real Grandmother Willow!
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In the desert, Jesus discovered that he was human and hungry and lonely. Lent is not so much about penances and bodily denial as it is a season to discover our ordinariness.
We still have some more time in Lent. So let's renew the purpose of this season! Jesus discovered that he was human and hungry and lonely. Lent is not so much about penances and bodily denial as it is a season to discover our ordinariness.
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We're all prone to the tactics of the evil spirit. For some it leads to catastrophic evil like war.
It's important to look at a piece of the jigsaw puzzle, but we must also know its context. In the spiritual life we must widen our gaze and see more of the whole picture.
Within each of us is "inner furniture" that inhibits our full life in God. They can be past hurts, stereotypes, bad memories, religious wounds, and even our images of God. We find many examples in the Gospels of people who are blind to the layout of their inner rooms.
We all struggle with a "shadow side" that gets us anxious or judgemental. Ignatius invites us to externalise this part of ourselves a bit so we can let our true selves emerge, the part of us that is compassionate and loving.
What is the significance of the Incarnation? It was not just one moment, but continues to unfold God's dream for us and for the world.
How do we practically understand and live the Ignatian concept of 'cura personalis'? This is a talk I recently gave for the Ignatian Spirituality Center of Seattle.
Ignatius tells us that feelings are important guides in the spiritual life. How do we discern what feelings are telling us? How do we know they are leading us to God? Be curious.
How do we know we're moving toward union with God? Simple: we can know that by the fruits we see. Ignatius and Paul may use different words, but they're in sync with the idea of "living by the Spirit".
If we dig beneath the desires of our hearts we will discover deeper core motivations for those desires. They're ultimately for God or the ego. Here are a couple ways we can dig down and uncover those motivations.
Our image of God depends on how we understand the Bible. Is the Bible a moral rulebook or does it present a larger Truth about humanity's experience with God told through stories?
Whenever we bring suffering or negative feelings into our consciousness, we give it less power over us. When we take a mindful, contemplative, and non-resistance stance like Jesus, we discover a new kind of freedom.
Think you don't have an imagination? Here's why Ignatius felt imagination was so important to our prayer. Also, try our new Memory Recollection audio meditation.
What was going on in Ignatius' heart as he gazed up each night at the stars? His cosmology was quite different than ours, but he still understood that love was the force of the universe, the source of all and the ultimate destination.
It feels good to be remembered. Ignatius saw the memory as a gift, one that draws us into a deeper union with God.
The things in our life are all passing. They are gifts to help us in our journey to a union with God. When we accept impermanence, we discover heaven on earth. When we let go of 'shoulds' and illusions and expectations, we find salvation.
The ego is another name for the evil spirit. This is an important truth to understand if you wish to grow in the spiritual life. The evil spirit tries to protect the ego, which is just another word for the masks of self-importance and superiority we wear as individuals and groups. The good spirit, on the other hand, helps us transcend the egoic preoccupation.
When we listen to the deep desires of our hearts we are in the flow of God's love and God's dream for our lives. But how do we know a desire is 'of God'?
We tend to look for God in the big emotion-filled moments and can feel disappointed when we don't notice God in the everyday. Yet Ignatius says we can find God's presence in the real stuff of everyday life.
Ignatius uses two images for our relationship with God: a friendship and a master-servant relationship. Both of these however are really about a deep intimacy and companionship.
Forgiveness is a way that God seeks to lift the burdens from us that prevent us from the freedom to love and live fully.
God's will for us is not some predetermined blueprint that negates our freedom. Let's examine how the Ignatian tradition understands discernment and purpose. Hint: There's a bigger Dream for the world. And Disney Pixar's Soul helps reminds us of this, too.
We have put too much stock in human governments and institutions. The archetypal pattern found in scripture shows that human kingdoms always fail and God is always trying to draw us back to our original goodness.
Through his neighbourhood, Mister Rogers teaches us how to be people of love and how to truly know one another. His neighbourhood was kind of a metaphor for the kingdom of God.
Religion tends to operate from the perspective of how we need God, but the truth is, God needs us.
Sometimes, in our efforts for self-improvement, we come against tendencies that are so engrained in our personality they are hard to change. Engaging in deep practices can help us better trust in the slow work of God.
The pandemic has revealed the tension between our experiences of poverty and abundance. It's fitting to reflect on that this Advent season.
Pray with the four names for Christ from Isaiah 9:6 in this new audio meditation: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Gratitude is a cyclical force of creative love that feeds itself. It transforms us and opens our eyes to the divine goodness in all things.
Let's not lose our amazement and delight in the world we had so easily as children. Are you able to see the magic of God all around you?
God in all things also means all things in God. Can we accept that we are a part of God, that we make God whole?
Our true selves are within us but sometimes we need a mirror to be held up before us so we can see it, and also see those false-self layers that need to be shed.
Do you read the Gospel and Jesus' statements through a lens of threat or a lens of freedom? How you do will make a big difference of how you see God, church, and religion.
The ego cares about our possessions, our status, and our group membership – all things that are passing. The spiritual life ought to lead us to put our stock in the lasting promise of God.
When we pray using our imagination we might worry that the content of our prayer is not of God, but of our own makings. Here are a few ways you can discern the "voice" in your prayer.
Sometimes we fall into a one-sided relationship with God. We ask for, take, obey, and do what we can so God keeps loving us. That's not a relationship based on genuine love.
We need to balance the inner work required to fight racism, transforming our own hearts, in addition to outer work like advocacy.
For many of us these days our energies are focused in fewer places than normal, which means those energy streams are intensified. When we’ve given of ourselves over and over and spent our energies in places longer than we ever would have imagined, we can quickly find our wells dry. I’m having to give even […]
Zoom fatigue, parenting fatigue, pandemic fatigue! Can we have courage to trust God in the midst of this rather than cling to false securities?
It's hard to find the good spirit in the midst of this pandemic, but it's all around us.
Perseverance and indifference in prayer may seem in conflict, but prayer is an expression of desire followed by a trust in God.
The evil spirit uses the tactics of riches, honour, and pride to control us. Jesus has a different way.
What I might call "God moments", my friend Mary calls moments of grace. She writes beautifully and poetically of her days of living cancer while noticing those quiet moments of peace and Presence.
My wife Sarah preaches on how God's boundaries are ways we are freed from our own destructive devices.
Mister Rogers did the work of Jesus, sharing God's love by reminding us that we are inherently loved just the way we are.
The popular notions of God are terrible and along with many atheists, I reject them, too.
Most of us want to commit to daily prayer, but many find it hard to maintain it as a habit. Here are some things to consider if it's a challenge for you.
Consolation and desolation are key to discerning God's movement in your life, but these terms are easily misunderstood.
How can we find rest in the restlessness? How can we reclaim the true meaning of the Sabbath.
Key to Ignatian spirituality is awareness, noticing.When we notice the details about our life and surroundings, we get to encounter God.
Have you ever received a gift with strings attached? Let's remove the guilt, conditions, and baggage that often come with gift-giving.
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This new book captures the grace Ignatian prayer can bring to lives that feel busy and restless.
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People are inherently good. We desire communion with all humanity, yet we create division. Changing our perspective on the world can bring peace and harmony.
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For more, visit GodInAllThings.com
Support this podcast: https://anchor.fm/god-in-all-things/support
For more, visit GodInAllThings.com
Support this podcast: https://anchor.fm/god-in-all-things/support
For more, visit GodInAllThings.com
Support this podcast: https://anchor.fm/god-in-all-things/support
For more, visit GodInAllThings.com
Support this podcast: https://anchor.fm/god-in-all-things/support
For more, visit GodInAllThings.com
Support this podcast: https://anchor.fm/god-in-all-things/support
For more, visit GodInAllThings.com
Support this podcast: https://anchor.fm/god-in-all-things/support
For more, visit GodInAllThings.com
Support this podcast: https://anchor.fm/god-in-all-things/support
For more, visit GodInAllThings.com
Support this podcast: https://anchor.fm/god-in-all-things/support
For more, visit GodInAllThings.com
Support this podcast: https://anchor.fm/god-in-all-things/support
For more, visit GodInAllThings.com
Support this podcast: https://anchor.fm/god-in-all-things/support
For more, visit GodInAllThings.com
Support this podcast: https://anchor.fm/god-in-all-things/support
For more, visit GodInAllThings.com
Support this podcast: https://anchor.fm/god-in-all-things/support
For more, visit GodInAllThings.com
Support this podcast: https://anchor.fm/god-in-all-things/support
For more, visit GodInAllThings.com
Support this podcast: https://anchor.fm/god-in-all-things/support
For more, visit GodInAllThings.com
Support this podcast: https://anchor.fm/god-in-all-things/support
For more, visit GodInAllThings.com
Support this podcast: https://anchor.fm/god-in-all-things/support
For more, visit GodInAllThings.com
Support this podcast: https://anchor.fm/god-in-all-things/support