Evangelizing Catholic Culture with Father David Tickerhoof: Recent Episodes
Father David Tickerhoof
Join Father David Tickerhoof weekly for Evangelizing Catholic Culture, podcasts that are sure to touch your heart! Father is a retired priest living at Our Lady Queen of Peace House of Evangelization in Pittsburg. The teachings in these podcasts are the thoughts and prayers of Father David.
Historical Roots of Secular Humanism ~ Episode 35
What are the roots of secular humanism? Where do they come from and why should they matter to Christians? Listen as Father David explains the roots and how this humanism has entered the lives of those even in the church.
The stress and process of the current pandemic place many unexpected challenges in our lives that are not always easy to handle. Shutting down of churches, government mandates, confusing reports, fear of infection, and lastly our own personal faith responses to name just a few. We did not just arrive at this cultural dilemma recently; this societal breakdown has been coming for some time. What are some of the significant movements that have contributed to our current “state of affairs”?
Roots of Secular HumanismWhat are the roots of Secular Humanism? It begins in Europe.
In Europe, in the 17th and 18th centuries, a major movement emerged entitled the Enlightenment. This social event happened in strong reaction against the mandates, prescriptions, and controls of Christian belief systems, especially Catholicism. For some academic professionals, this was an honest attempt to search for the truth beyond the rules and regulations of current society. Acting against the societal faith norms in control, it eventually led to an abandonment of essential established ways of life producing a complicated ferment against the peaceful balance of the age. In short, it consisted of an aggressive attempt to separate the principles and values of humanism from their Christian foundations. This movement emphasized a purely scientific and rational approach to human realities and the truths of life.
The Enlightenment held and promoted an exclusive approach to truth that did away with biblical revelation, supernatural beliefs, the Ten Commandments, and no need for God to live a moral, meaningful, truth-filled way of life. If God remained in the picture He was pushed off to the outer margins of existence. Of course, the Church soundly resisted this movement, sometimes violently. This movement impacted all the domains of human reality. Specifically, in the French Revolution, its aggressive momentum ignited the fire of violent rebellion against the Catholic Church. Bishops, Priests, religious, and many laypeople were brutely put to death. Even though several Popes and Church leaders proclaimed their errors this philosophy of life caught on significantly affecting the thinking and lifestyle of Europeans, and by the way made major inroads in the emerging way of life of many Americans.
The European brand of the Enlightenment influential among the French tended to fuel the thinking and ideals of the Foundering Fathers of our Country, along with the ideas of Deism. The beginnings of the American ideals, life, liberty, and the pursuit of happiness were encouraged by France who supported the Founding Fathers in their efforts to be free from English domination. The Statue of Liberty was a gift to the United States from France. Benjamin Franklin made frequent lengthy visits to France. He was very comfortable with the more modern view of an enlightened life and personally espoused those principles in his lifestyle. Many of our Fathers really held the belief system of Deism, which is the core of the Unitarian faith. This religion holds to faith in unity in the One God, however, we are left to develop a humanistic spiritual or religious way of life without any or very little demands on the individual. One is pretty much free to carve out a good and moral life stance by humanistic efforts alone while placing our efforts in deciding our own truth about life or one’s self enlightened humanism. Thus, the principles and values of the Enlightenment and Deism infiltrated the spirit and reasoning of our Nation.
Over a relativity short period of time, the spirit, principles, and values of enlightened human liberalism captured the social atmosphere, the thinking, and development of “the American Dream.” Wealth, and attitudes of comfort, affluence, scientific advancement, social, and economic control infused and infiltrated the American way of life. Over the last seventy years, these accepted and promoted realities have nurtured and matured in our society expanding and deepening among the peoples of our Country. All the while infiltrating the minds, hearts, and relationships of our citizens and our young people and subtlety producing a new religious or spiritual humanism called secularism humanism.
Secular Humanism is a world view and way of life. It believes God is not necessary to be moral. As a spiritual state of being it presumes that human beings are capable of being ethical or moral without being religious or believing in a deity. Along with this is an understanding and conviction that secular humanism is a way of life that continually adapts searching for truth through science and human experience and various philosophies. It consists of a world view that is primarily concerned with the promotion of human welfare in this world. Secular humanism denies the subordination of human dignity and happiness to supernatural realities. It would reject religious faith and hold distrust in absolutes when they are religiously proposed, rejecting moral absolutes in any form. Our moral sense of which concluded in a blind alley leading to mental confusion. Secular humanism would lead to moral relativism, ethical bankruptcy, and religious indifference.
In the later part of the 19th Century, secular humanism emerged in the world and specifically in the Church as a movement entitled Modernism. It was a strong effort to liberalize the “tight” laws, principles, and practices of Catholic life. The Popes of the time engaged in an aggressive effort to eliminate its influence from Catholic life. Pius X took a fearful shut down approach to this invasive cultural influence. Leo XIII who followed him in the Papacy was more open to defeat this cultural disintegration by opening the doors to evaluation, study, and constructive adaptation. This approach encouraged an intellectual reassessment of scripture, liturgical development, and a review of pastoral theological considerations. This was an honest attempt to curtail the negative effects of the Enlightenment and its brainchild modernistic secular humanism. Some would say that this effort would unintentionally open the door for its advancement in the 20th Century and its 21st Century maturation. For example, a case where a prominent official publicly referring to the grace of God while supporting and promoting the practice of abortion and the enterprises of Planned Parenthood.
Roots of Secular Humanism started long ago.Years of study and planning transpired before Pope John XXIII announced the opening of Vatican II in 1961, which concluded in 1965. The Documents of the Council are a sound presentation of teaching designed to move the Church into a fresh authentic adaption of the Church in the modern world. The aftermath in the Church a major struggle. Pope Paul the VI did his best to steer the ship in a positive and fruitful direction, but the inroads of the Enlightenment and Modernism caused controversies so that this positive effort would not be the case. Eventually, confusion, reaction, and misrepresentations emerged, which we still suffer from today with even an increased intensity. Pope John Paul II and Pope Benedict XVI firmly promoted a “hermeneutic of continuity” as a standard for the implementation of the authentic traditional teaching of the Catholic Church. Pope Francis is committed to the teaching and values of Vatican Council II. His approach appears to be on an emphasis to adapt the Council’s teaching to the areas in the Church and world where human life is taking place, and where justices are ignored, and the poor suffer the consequences. Therefore, without compromising authentic traditional Catholic teaching he attempts to move the Church where human life is happening. In this regard, he appears to be a supporter of meaningful and just socialism. Obviously, this approach is not going down well with some members of the Church led by some members of the hierarchy. This opposition has become an intense battle that has reached the position of a new scandal. It has become a complicated mess. This battle has some relationship to society’s struggle and adherence to the pseudo-spirituality and religiosity of contemporary secular humanism. Pope Francis’s hesitation to present clear Catholic moral teaching, especially in the areas of sexuality and family life is very upsetting to some sincere members of the Catholic Church. This concern needs significant attention.
May we ourselves do a life review to discern if we have been influenced, adopted, or caved into some aspects of the religion and spirituality of secular humanism; even if we unintentionally ingested these discordant values to some degree into the ambient, environment, or culture of our American life.
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Joy in Living In God’s Will Episode 19The joy in living God’s will is right before us and we often miss it in our daily lives. Before we look at the practical tools of discerning God’s will in a given situation, I think it can be useful to develop an awareness or atmosphere of worldliness in contemporary society.
A list of worldly practices or issues which project a negative spirit of worldliness. Within the context of our affluent society, some of us may carry a deep-seated attitude of entitlement. It could go something like this: When I want something I need to get it! I deserve it, and I want it Now! And I should be able to do whatever it takes to get it. After all, we live in a land of freedom and I should be able to get what I want when I want it, even if some people are inconvenienced a little by my action. Why should I sacrifice and serve others? After all, it takes everything I have, and I am too busy to spend time worrying about other people’s situations. Some of my friends think I am narcissistic because I always look to my needs first.
The Joy in Living God’s Will escapes so many! Here are some real examples:
We live in an anxious worrisome stress filled society, and some of us are so busy because we have so many things and projects to accomplish. Down deep inside I feel that unless I do all these things I won’t feel happy. A teacher who cares for me asked me the other day why my sense of self-worth is so low! When I get down I just go to the store and buy something. My husband makes plenty of money, and I just feel so compelled to buy so many things. I love nice things and my family always encouraged me to frequently spend and buy many things. My husband kids me about being so compulsively materialistic.
The other day uncle John and aunt Maureen showed up from the coast. What a huge expensive camper they have; they just spend months traveling all over the place. We were having a beer last night and John told me that his pastor was disappointed when he refused to undertake some church responsibilities for mercy work. He said I told him,“I can’t take on those services and still enjoy my recreational pursuits.
Thanks for picking me up Pete. Boy, I need a good workout! Harriet blew up at me last night. She said that she was fed up with my incessant worrisome attention about little details about my life. She said I am so perfectionistic about little details in my life, that I never spend quality time with the two boys, which, in her mind is much more important than the little things I get involved in. Boy, my friends at the club are reality irritated at the pastor. He gave a homily where he mentioned that this country is so addicted to sports that it has reached the point where it has become a false god, or at least obsessive idol worship.
My kids feel that they need to participate in all the sports at school. Do you realize how hectic that is for our family? When I try to limit it, they cry and complain that other kids parents let them do this, and they fear they will be rejected and pushed out of the circle of popularity. Sports is a good thing and has many positive features in its activities. However, it seems that in this country it has become an inordinate preoccupation. All year long some go from one sport to another. It becomes the main manner of socializing, and for some, it has become a necessary escape from the pain of modern life, and the distressing conflicts in contemporary society. It can lead to a significant disorder in the relationships and the well-being of family life. It seems for some it has reached the level of an idol or false god. For some, it has replaced the priority of worship of God on the Lord’s Day, and the good of rest and being with those we love the most.
The joy in living God’s will can be found with several keys:
Here is a key way of determining where I find the temptations to give in to the negative spirit of the world in my daily life: Where are my excessive and inordinate attachments in my life? Is it food, sex, physical exercise, excessive need for comfort and protection, compulsive need to be loved and accepted by others, hidden seeking of approval from others, inordinate fear of rejection, power and control over others, inordinate personal relationships, excessive use of I phones, androids, iPads and other technologies, workaholism, inordinate need to accomplish, acquiring excessive possessions, living a life of false pretensions and undealt with addictions, erroneous religious practice and attachment to rigid religious structure without highlighting a personal love and knowledge of God, etc.
All of these things can contribute to or be containers of a spirit of worldliness. And these challenges directly pertains to knowing and following God’s will in my daily life.Returning to the preparation Jesus gave to his disciples at the Last Supper. Just as Jesus prepared and pre-planned for his disciples by way of sending them the Holy Spirit, who will teach them all truth and give to them the strength to be the chosen, called, committed, and faithful against the spirit of the world.
And to ensure the disciples that they will have all that is needed to fulfill their mission as they establish the Kingdom of God on earth. They will be empowered with the Spirit and given the wisdom, gifts, and skills the active dynamic presence of Jesus in the world. No small task!
The preplanning of Jesus includes us. We are humbled and privileged to participate in the same empowerment and gifts which sustained the Apostles. Therefore, we are called daily to do the will of God as active agents in renewing the life of the Gospel in the Church, in our families, and in all the situations of our human life, all the decisions, choices, and behaviors.
The joy in living God’s will is shown at the wedding feast of Cana.
It is one thing to hear this taught or preached, but it is another thing to learn how to do it! What is the next step in this process to make doing the will of God a practical thing in our life? It seems we should cut to the chase in this matter. Early in the ministry of Jesus Mary tells the servants to do what Jesus tells them. They did and the water was changed into wine at the wedding feast of Cana.
Therefore, this gives us the basic principle of action, do what Jesus tells us! How do I know what he is telling me? There are some things about doing the will of God which are not hard to understand. But how do I know it is the will of God? What is it like to listen to the Lord and discern what to do? It seems to me it is easy to make mistakes in this attempt, that possibility makes me nervous. How do I know it is the Lord who is speaking to me? I have always tended to rely on myself in making decisions rather than on God. I was brought up that way. Sometimes I know what God wants, but when and how should I put it into action? There are many questions for sure, let’s get started to try and get as much clarity in this matter as possible.
As we begin the practical considerations of doing God’s will, it is good to remember that the principle of grace always invites us to make good changes in our life. It is a known principle in the life of grace that God gives sufficient grace for whatever he asks us to do. In view of the original sin of humankind, both personal and social, we tend to our sin and weakness and discover that to do the good is always a struggle. This encounter with the world, the flesh, and the devil the early Church Fathers called spiritual warfare. The psalmist reminds us that our call is to surrender to God and he will do everything for us.
May we turn from evil, learn to do God’s will; the Lord will strengthen us if we obey him. “ If you trust in the Lord and do good, then you will live in the land and be secure. If you find your delight in the Lord he will grant your heart’s desire…commit your life to the Lord, trust in him and he will act so that your justice breaks forth like the light, your cause like the noonday sun. Be still before the Lord and wait in patience…Then turn away from evil and do good and you shall have a home forever; for the Lord loves justice and will never forsake his friends”, see Psalm 37: 3-7a.
The areas in our life where it is relatively easy to know God’s will: All Christians know where to go and what to do to find and know what is God’s will and where it is revealed for them. Every Christian needs to be born again from above by water and the Holy Spirit. This experience initiates us into what we know to be life and union with God unto salvation. God reveals himself in a special way through the Old Testament Covenant to the Israelite People. God revealed the natural law as the way he wanted humankind to live. The Old Testament Covenant given to a special people is called the Ten Commandments. Jesus makes it very clear that he did not come to set aside the Old Testament Covenant, but he came to bring it to fulfillment in the New Testament Covenant in his very person through faith in him. The New Testament reveals what Jesus taught and did in his ministry, And his wonderful life culminated in the Paschal Mystery; his Passion, Death, Resurrection, and Ascension, and confirmed by the outpouring of the Holy Spirit at Pentecost. Here in lies the vast majority of God’s will for all the Christian People. In our present day and age, it is manifested in various churches and communities. If you really want to know God’s will for your life pray and read the Word of God, both the Old and New Testament. And become very familiar with the authentic teaching of the Christian community within which you were baptized and have made the necessary commitments. Given this reality which is a good thing! It does not completely answer the day by day practical discernment in one’s daily life.
Need patience and good discernment to do God’s will: “Be patient, therefore brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient with it until it receives the early and the late rains. You too must be patient, make your hearts firm…”, see Ja. 5: 7-9. God wants happiness for all. Yet there is the uncertainty of life, its complete dependence on God, and the necessity of submitting to God’s will to help us know and do God’s will and what is right, you have no idea what your life will be like tomorrow. In terms of what we are going to do, “If the Lord wills we shall do this or that,” this is the condition we should employ to qualify all our plans.
It is part of the personal vision of our life, which we should consider before making choices and decisions for all our plans. In many ways, it is not that difficult to know God’s will in a given set of circumstances. The important thing is to be prayerfully seeking it. The grace of discernment each Christian receives in baptism and in the actual graces that one has because of their personal relationship with the Lord. These gifts are tremendously helpful in knowing practically what God’s will is in a given situation. The charism of the discernment of spirits aids us in knowing if a desire for a particular action is coming from a selfish part of me, or is a deception or temptation from the evil one, or is coming from an inspiration from God, specifically the Holy Spirit.
“Beloved, do not trust every spirit but put the spirits to a test to see if they belong to God because many false prophets have appeared in the world. This is how you can recognize God’s Spirit: every spirit that acknowledges Jesus Christ come in the flesh belongs to God, while every spirit that fails to acknowledge him does not belong to God. Such is the spirit of the antichrist which, as you have heard, is to come; in fact, it is in the world already”, see 1 Jn. 4:1-3.
Now here is the “kicker” and presents quite a challenge for one from time to time. Let me give an example here: In the last five years, I have moved every four or five months to a year to different locations eight times. In every one of those situations, by praying and discerning the circumstances I pretty easily received a sense of what the Lord’s will was. However, there are three aspects necessary to know and carry out the will of the Lord in practical ways. The first is to have a moral certitude, a relative certitude or knowledge of what the Lord wants. The second is to know when to put something into action, and the third is how to go about doing it.
For the most part, after embracing the physical and emotional challenge, being in my later years of life, I knew pretty much what the Lord wanted. Because I tend to look to the future a great deal, I would naturally expect a flexible time frame in regard to action. I would usually get a sense that it was time for a partial action. I thought I would hear, or get a sense that the Lord wanted me to pack, it is time to pack! Yes. In over half of the cases I would spend the next two or three months taking items out of storage containers that I needed to use. I really made mistakes in knowing when to move to action. The how is usually a little easier to handle because things in that realm tend to eventually come together. I would say my track record in doing all three aspects of doing the Lord’s will consistently and accurately is not perfect.
Its okay to make mistakes, it doesn’t make the Lord unhappy, but it is personally humiliating, significantly inconvenient, and sometimes costly. The more we practice discernment in knowing and doing God’s will, the better we get at it. The main problem seems to be to learn how to listen to the Lord’s various means of communicating to us.
And by all means, it is important to consult other qualified people about the matter, especially those who are qualified to give good advice and spiritual discernment, at least in important decisions. Also, we need to learn how to let the Lord lead, and then as a humble disciple to follow behind. The Lord will lead and show us what to do if we are patient and give him a chance. “In waiting and in calm is your salvation, in quiet and trust your strength lies.”, see Isaiah 30: 15. A really important thing to keep in mind is that the circumstances of one’s life are a significant way the Lord communicates his will. When we seek and ask him He will give us guidance and direction in regard to the practical doing of God’s will in the practical arena of our reality.
It really is a matter of listening, discerning, and obediently acting in trust and faith. May we return to the wedding feast of Cana. “They have no wine!” This statement was really hard for Mary, the Mother of Jesus. On one hand, she was full of compassionate love for the young married couple who were running out of wine. A huge embarrassment! On another level, she knew in her heart discernment that it was time for Jesus to begin his short ministry. It met for her stepping on to the road which would lead to his death. Jesus may have thought to himself, I never do anything unless the Father is working. Jesus says, “woman what is this to you and to me? My hour (his journey to his death and resurrection) has not yet come? Maybe in her heart, she said to the Father, “Oh no Father, please, not now!” Yes, Mary Now! Discerning and knowing what the Father wanted: Mary told the servants, do whatever he tells you! Jesus knew then, this is the will of my Father, and he told the servants to fill up the water jars with water, go and give them to the chief steward. And the water became wine initiating the will of the Father, the beginning of the final years of Jesus historical life on earth.
And the chief steward said this is amazing most guests give the best wine to their guests first, and after the cheaper wine later. But you have saved the best wine until now! God’s will always does it better than our mere human initiative. In this incident, Jesus knew the will of the Father. In Mary’s question, he discerned the time, now! And he knew it and he did it. It is time for me to begin my hour, the short journey on the road to Calvary, and the accomplishment of salvation for humankind! Knowledge, discernment, and action because of the will of the Father, see Jn. 2:1-11. I would very much like to point out that this discernment process was right in the middle of a marriage situation. It wasn’t in a church basement preparing for a catechetical program. Although that also would be a wonderful time to use a practical discernment process.
Discernment is always easier if we have experienced some degree of spiritual renewal and empowerment by the Spirit. In addition to the overall context mentioned above, discernment of God’s will for my life becomes real when it happens within the context of my vocational life. What is the vocation I choose that specifies the journey of my life unto salvation? In this context the discernment of God’s will in my choices and decisions becomes a frequent occurrence; it is helpful if I grow in mature self-knowledge, and learn the method. If I am living a life of prayer, and always strive to hear the voice of the Lord. I will naturally and supernaturally grow mature in knowing, hearing, discerning, and doing the will of God in my life.
May We Pray!
Father, we thank you for the beautiful gift of your merciful love. It is important to us that we know you will, hear your voice, and do what you ask. You have called us at this time in the Church and world to be the disciples and servants of your Son Jesus. Just as you equipped you Son, Jesus with everything that he needed to do your will. We humbly ask you, your weak and humble servants, to live out your will in our life and in the life of my family. Banish fear, laziness, and pride from our lives. And grant to us the gifts which will bring love, joy, and truth to our brothers and sisters. We confidently beseech you these requests in and through your Son, Jesus Christ our Lord and Savior. Amen.
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Sharing Christian FaithEpisode 15
Practical Ways for Sharing One’s Faith
Sharing Christian faith isn’t always easy. There are a number of ways to do evangelization. One could participate in a program for preparing individuals to practice evangelization such as Christ-Life or Alpha. It is also possible to go through a training program in order to do “street evangelization” or one-on-one personal evangelization. Even some of the current ministries of healing focus on doing evangelization.
How does sharing your Christian faith work in your life?
However, this presentation is concerned with doing evangelization using the method of personal faith sharing in small groups, which can also be applied to personal relationship based evangelization. Therefore, we need to know what specific content of our personal witness and the method that we use when we are sharing.
For example, several years ago two piolets were flying a commercial plane from somewhere on the east coast to the Minneapolis airport. They flew 150 miles past the airport and were immediately fired. How did this happen? The newspaper reported after the inquiry, that they were joking with one another and messing with their personal computers. They missed the vector, a signal that comes from the airport of destination to the airplane that guides the plane to the right airport. When we do evangelization or faith-sharing in small groups we need to know what approach we use, and what content we should share in order to make this opportunity effective and fruitful for the recipient(s) for whom one is giving their personal witness.
From the viewpoint of sharing one’s faith in a small group, it important to understand that if we are going to share our personal faith we need to personally experience what we believe, live it, and understand what we are about to share. It is also important to be attentive to where the others in the group are coming from. Our first consideration is to try and make sure that we have a balanced understanding of the model of Church within which we will approach the sharing of the Good News of the Gospel. In reflecting on this matter in my own life I did a little study of the models of the Church, a book written by Cardinal Avery Dulles, a well know Jesuit theologian who died several years ago.
I specifically consulted a summary of these models of the Church written by Chris Castaldo in regard to the expanded edition written in 2002. This section of the recording may be a little heavy, so listening to this part several times may be a good idea. Since we are currently moving in the Church from the position of seeing evangelization to be giving a good example only to doing various forms of faith sharing and personally witnessing to the Resurrection of Jesus, we need to consider the various models of viewing the Church, some are more conducive to personal evangelization and faith sharing than others.
The first model, Church as Institution, defines the Church primarily in terms of its visible structures, especially the rights and powers of its officers. It is called a hierarchical form of Church government and emphasizes its nature as a visible and palpable community. As instruments of God’s sacraments, the priesthood opens and shuts the valves of divine grace, and is rooted in the apostolic life passed down by Christ’s disciples. The strength of the institutional model is in its public, visible manifestations of solidarity. It presents a tangible communion of faith. The weakness of this model is that it may become rigid, doctrinaire, and conformist. Cardinal Dulles explains that this model must not be primarily because of its nature; structures are subordinate to persons and life.
The church as Mystical Communion: According to this model, the church consists of faithful men and women who are bound together by their participation in God’s Spirit through the living glorified Christ. The nature of this unity is not institutional but “Spirit-filled”, communal, and personal. The goal of this model is a spiritual or supernatural one. The church aims to lead its members into communion with the divine. It is a communion of persons, primarily interior but also expressed by external bonds of creed, worship, and ecclesiastical fellowship. The bond of unity, in this model, consists of the gifts of the Holy Spirit, through the external bonds are also important.
The Church as Sacrament: This model brings the others closer together, retaining structure while also promoting dynamic spiritual life. Accordingly, the church as a sacrament is a sign and transmitter of God’s grace to the world. As an embodiment of the grace that it signifies, the Church exists as the presence of God to the nations. Another important element of this model highlights and affirms that the sacraments are communal realities and not individual transactions. Nobody baptizes, absolves, or anoints himself. It is unthinkable for the Eucharist to be celebrated in solitude. The reality of grace corresponds to human nature and is relational. A man comes into the world as a member of a family, a race, a people. He comes to maturity through an encounter with others. Sacraments, therefore have a relational nature. They take place in the mutual interaction that invites the people to achieve a spiritual breakthrough that they could not achieve in isolation. A sacrament, therefore, is a socially constituted or communal symbol of the presence of grace coming to fulfillment. This is the strength of this model. The weakness is that it has little warranty in Scripture and in the early tradition of the Church, and could lead to a sterile practice and almost an isolated and narcissistic form of contemplation by a few.
The Church as Herald: The herald model related to the proclamation. The herald model differs from the others in that it makes the ‘word’ primary and the ‘sacrament’ secondary. It sees the Church as gathered and formed by the word of God. The mission of the Church is to proclaim that which it has heard, believed, and been commissioned to proclaim. This model looks upon the Church as a herald—one who received an official message from the commission to pass it on. The heart of this model of Church is the activity of calling its members to renewal and reform. The strength of this model is its emphasis on the message of the gospel and the pursuit of the Great Commission (evangelization). Its weakness is that it can often be devoid of incarnational service (mercy work). This can result in appearing merely as ideas without tangible reality. This is especially obvious when it focuses too exclusively on the witness to the neglect of action. It may become too reluctant to give human effort to establish a better human society in this life.
The Church as Servant: The servant model asserts that the Church should consider itself a part of the total human family, sharing the same concerns as the rest of men. Following in the footsteps of Jesus our Lord, the Suffering Servant. The Church announces the coming of the Kingdom not only in word, through preaching, and proclamation, but more particularly in work, in her ministry of reconciliation, of binding up wounds, suffering service, or healing. The Lord was the man for others, and so must the Church be the community for others. The weakness of the servant model is that it can get so caught up in “this world activity” that is would compromise the biblical deposit of faith which Christians are called to guard. I recall a Sister who was preparing about 20 young enthusiastic college girls for a mission trip. After a great deal of training, she said to them, now we must look at the Christian motivation behind all this, and they said, “what do we need to do that for”?
Integrating the models: Each model offers insights and positive contributions to our understanding of the Church. When the most genuinely biblical qualities are preserved from each model and integrated together, we realize a more balanced vision of the Church. Each of them (the five models) brings out certain and important qualities. The institutional model makes it clear that the Church must be a structured community and it must remain the kind of community Christ founded. Such a community would have to include a pastoral office equipped with authority to preside over the worship of the community as such to prescribe the limits of tolerable dissent, and to represent the community in an official way. The mystical community model is evident that the Church must be united to God by grace and that in the strength of that grace its members must be lovingly united to one another. The sacramental model brings home the idea that the Church in its most visible aspects—especially in its community prayer and worship—be a sign of the continuing vitality of the grace of Christ and for the hope of the redemption that he promises. The proclaiming model points out the necessity for the Church to continue to herald the Gospel and to move men to put their faith in Jesus as Lord and Savior. The servant model points up the urgency of making the Church contribute to the transformation of the secular life of man, and of impregnating human society as a whole with the values of the Kingdom of God. The sacramental model is the most comprehensive because of its ease in integrating the best elements in the other four models. The goal here is to experience a balancing integration of all five models in order that various groups, big and small, become communities of disciples of Jesus inspired with a missionary spirit.
Here is a little test: A number of years ago I participated in an evangelization training program. After three days of class and group discussions, the members of the program were divided up into units of two. We were sent to a local mall and moved in different directions. It was directed by the leaders that we should respectfully approach individuals and attempt to share our personal faith with them; hoping that we learned some things that they taught us in our sessions. I have to admit that I was feeling a bit nervous and hesitant. I was with an older woman who had an outgoing personality. We both entered the section of the mall where there were seats for people to sit around. On one bench there was an older man sitting by himself. In a moment the well-intentioned woman went over to him and sat down beside him. She introduced herself and then launched into a series of questions about his faith. These questions were aimed at his specific denomination and his attendance and participation at church. I could sense that he was a little non-pulsed, after a few moments he turned to her and said, “ Lady, I don’t know you, and you don’t know me, let’s just leave it at that! What model of church was my colleague coming from in her good intention to share her faith?
May We Pray!
Father, we experience a tremendous blessing from you in giving us the gift of you Son, Jesus. In your Word, Father you led your Son Jesus to found the Community of Believers call the Church. This gift to us is a great means for Salvation. It is in ecclesial communities in which we find great love of you and your Son. For those of us praying on the above reflection may we deeply appreciate the abundant graces which you bring about by the work of the Holy Spirit in all our Christian communities, where you are glorified and the name of your Son Jesus is know as our Lord and Savior. Amen.
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Power Focused Prayer Episode 14
Part One — podcast here
Power focused prayer brings everything in relationship to forgiveness to complete freedom. I want to repeat the summary of this approach which was in The Fire of Forgiveness One. This process leads to complete freedom in relation to forgiveness:
1) A sincere and honest decision and appropriate action to exercise heartfelt forgiveness, 2) Willing to receive the necessary ministry that surfaces surrounding the forgiveness situation
3) Letting go and surrendering all the negative elements involved in the forgiveness itself, and those things that have surfaced around the forgiveness
4) power prayer for the individual(s) who caused the problem. All four of these aspects need to be pursued in order to allow forgiveness let us experience complete freedom.
Some things to think about generated by the content of what I just presented: After going through each step of the process check to see if the negative attitudes and hurts are gone. The memories may still be there, but they have lost the power to hurt or wound. The memories may gradually fade naturally away over time. Be open to understanding that the forgiveness process may need more than one episode of forgiving prayer. Also, consider that the process may happen by uncovering subsequent levels.
This could be the case in long-standing abuse or hurts by others. In some situations, the thought of betrayal or of the wounds “triggers” unhealed hurts, attitudes, and wounds in other areas of the person. For example, the thought of the current event brings up other deep negative feelings; say of self-pity. Self-pity is a subtle form of self-hatred or self- rejection. The feelings of self-pity anesthetizes our pain and it makes us feel good so we indulge in self-pity. Maybe we have a problem with anger that makes us feel vengeful or victimized, so we compulsively want to get back at the one who hurt us. These real issues may not necessarily be directly related to forgiveness.
Therefore, we may need some simple deliverance or healing in adjacent areas so that our freedom from forgiveness can take hold. And power focused prayer for those who have hurt us can bring freedom in our heart by some self-healing prayer. Also, some of us by our upbringing and training may have a struggle with anxious perfectionism, for which there may be a need for some spiritual ministry or pastoral attention beyond the forgiveness process because these painful issues are deeply rooted in our human personhood, they may automatically surface significant other areas which need healing.
If you want God to know that you are hungry, know that another is hungry. If you hope for mercy, show mercy. If you look for kindness, show kindness. If you want to receive, give. Let this be the pattern for all when they practice mercy: show mercy to others in the same way, with the same generosity, with the same promptness, as you want others to show mercy to you. Therefore, let prayer, penitential sacrifice, and mercy be one single plea to God on our behalf, one speech in our defense, a threefold united prayer in our favor. With this offering of sacrifice, the Lord will receive it as an offering, for this kind of a sacrifice to God is a broken wounded spirit; God does not despise a bruised and humbled heart. (St. Peter Chrysologus, Liturgical Prayer, Vol. 2, pgs. 231-232; penitential sacrifice replaces the word fasting.)
Offer yourself to God, make him an oblation of your penitential sacrifice, so that you may be a pure offering, a holy sacrifice, a living victim, remaining your own and at the same time made over to God, “I urge you brothers and sisters, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship. Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.” (Rom. 12: 1-3)
A suggested approach for complete freedom through forgiveness: I mentioned above four steps necessary in order for a person to experience complete spiritual freedom in relation to significant forgiveness. I would like to present a suggestion which would be connected to the fourth step, which is, power-focused prayer for individuals I have forgiven. This approach can easily be used for praying for others for atonement, forgiveness, reparation, intercession. I use the term “power focused” because it has remarkable results in bringing about change in the lives of those we pray for. It is a procedure for cleansing, healing, mercy, and conversion. I am going to present a simple formula, and then I will give further commentary on the specifics.
First, we place ourselves in the presence of the Divine Merciful Love of God. Then we picture the person or group we want to pray or do intercession for. Even though I am praying for a particular person we directly address this formula to the presence of the Divine in my prayer for a particular person or group. And we say, I am very sorry for all the hard, painful, and difficult things that have happened to you in this particular situation and in your whole life. At this point you have just stepped up into CELP, the compassionate evoking love power of the Divine, thus God’s love becomes the primary and proactive power in this process of forgiveness. I take complete concern and total responsibility for everything you have experienced**
This doesn’t mean that you take on any guilt or negative experiences of the person you are praying for; it simply means that you have become one with the Divine power of the prayer. I sincerely ask you to please forgive me! This action brings the healing power of the Lord to the recipient of the prayer, and secondarily, but really to you as well. I love you very much, and I thank you for everything.
When you pray this prayer, you become a conduit for the Divine power of the Father, Son, and Spirit to act in the recipient’s life, and yours as well. This procedure should be a Spirit-led experience done with your heart, primarily open for inspiration, rather than your mind. You have placed yourself in the Divine Connection so now the powerful love of the Father, Son, and Holy Spirit is intimately and proactively present to the person or group you are praying for. When you say “I love you” you are bringing and sharing the infinite love of God for the person you are praying for. When you pray “Thank You” you are grateful for the unique and special person that God has created them to be in this new creation.
MAY WE PRAY!
O Lord spur us on to desire and possess a more abundant life through the healing gift of mercy, and being rich in mercy you constantly offer pardon and call we sinners on to trust in your forgiveness alone. You have never turned away from us, and though time and time again we have broken your covenant, you have bound the human family to yourself through Jesus your Son, our Savior, and Redeemer, with a new bond of love so tight that it can never be undone.
Even now, in “the Grace of the Present Moment,” this time of grace and reconciliation, and as each one of us turns back to your, you grant us hope and freedom in Christ Jesus, and a desire to be of service to all, as we entrust ourselves more fully to the Holy Spirit, and so filled with love and wonder, we extol the power of you merciful and healing love, and proclaim to others the joy of salvation which comes from you!. We pray this prayer in the power of the Cross and the glory of the Resurrection in Jesus name. Amen.
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God’s Love for His People
Episode 1
God’s love for His people will astound and bless you — in the scriptures, He says, “Beloved let us love one another because love is of God; everyone who loves is begotten by God and knows God. Whoever is without love does not know God, for God is love. In this way the love of God is revealed to us: God sent his only Son into the world so that we might have life through him. In this is love. Not that we have loved God but that he loved us and sent his Son as expiation for our sins. Beloved if God so loved us, we also must love one another. No one has ever seen God. Yet if we love one another, God remains in us, and his love is brought to perfection in us.” (1 Jn. 4: 7-12)
“… who remains in love remains in God and God in him.” (v. 16)
We are called into a love relationship with God in Jesus Christ through the power and life of the Holy Spirit. We live a covenant relationship in Jesus Christ in the New Creation. Those committed to a personal relationship with Jesus Christ live in a relationship with him in the Father and the Holy Spirit.
We have been created for God
We have been created to naturally live this life of the Father, Son, and Holy Spirit, and come to completion or perfection as a human being in the dynamic of this triune relationship of love. In the book of Revelation Jesus says “Behold I make all things new”! Jesus is the source of the New Creation
By love, we become a new creation, a new man or woman in Christ. Jesus invites us into the New Covenant of Love through our Baptism in water
(The story of Dianne) — listen to the podcast for more.
God’s love for His people is unending!
The only way we can grow in love is by the power of God’s love Therefore we are called into a relationship where we are willing to embrace a process and journey of changing. Sometimes change is easy sometimes it is hard, “unless a seed falls to the ground and dies it remains just a seed, but if it dies it bears much fruit.” (Jn. 12) The story of Jimmy Cohen – a little book entitled Love of God by Charles Colson, in a chapter entitled “Whatever Happened to Son.”
If God is love and lives in us, we need to love others. The basic call of our vocation is love. A successful and meaningful life is a life of love: giving our life away, giving our love away, and giving our death away! Our transformation and growth in divine love and human love brings spiritual happiness and also human maturity. (The story of Alex Bombara)
Love is a gift from God, both divine and human love, a fruitful life. A fruitful life lived in the fruits and gifts of the Holy Spirit brings forth in our transformation generosity and gratitude. In humility we need to be patient, learn to appreciate and accept ourselves as we are, and trust in God’s merciful love to achieve all He has planned for us.
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God’s Will While Living The Gospel Podcast 18How can we find God’s will while living the gospel? Often when a member of a family receives a threatening or fatal medical diagnosis. The tendency in this situation, especially for the individual, is to devote themselves to putting everything in order. They may update their will, re-deed their property, even preplan their funeral. All of this is to ensure that their loved ones are well taken care of once they are gone.
Finding God’s will while living The Gospel can be seen in the last supper.
At the Last Supper Jesus does the same with his disciples. In his preplanning to physically leave them, he tells them the following things to remember and do: He tells them to remain in him, if they don’t they will not produce fruit because apart from him they can do nothing. If they remain in him they can ask for what they want and it will be done for them. If they keep the commandments they will remain in his love, especially the great commandment of loving God and loving one another. He tells them that they are his friends and he has given them everything the Father has given him…
“I speak this in the world so that they may share my joy completely. I gave them the word and the world hated them.” Then he tells them the world is going to hate them because they do not belong to the world. “because they do not belong to the world any more than I belong to the world. I do not ask that you take them out of the world, but that you keep them from the evil one. Consecrate them in the truth. Your word is truth. As you sent me into the world, so I sent them into the world. And I consecrate myself for them, so that they may be consecrated in truth”, see Jn. 17: 11-19.
God’s will while living the Gospel…God’s will while living the Gospel shows up in the consecration in this scripture means being set aside for the purposes of being a sacrificial love offering through suffering and death. Hatred here means to resist, plot against, persecute and kill. And they will do this because they do not know him or the Father. The world will hate them without cause. When this happens they will remember that he prepared them and told them that this would happen. However, he will send them the Holy Spirit and he will guide them and teach them all truth. He told them to take courage because he has conquered the world. They are told by him to remain committed, courageous, and merciful in the face of adversity, struggle, trial, suffering, and persecution. In this consecration, for the sake of the truth of the Gospel, his disciples will discover the will of the Father.
I was speaking to a close friend a short while ago and he, reflecting on the state of the world at the present time, referring to the mayhem in our post-modern world, he said that the world has become a very dangerous place to live. Many people undoubtedly are perceiving these same realities.
The question one may hear occasionally is, why is God allowing these things to take place? How does this situation reflect on the consideration of God’s will in our daily life? When we look at the world around us and take the time to reflect on the beautiful and wonderful world of creation, we can’t help to be deeply moved by the glorious wonder of God’s creating love. And the truth that we partner with God in the unfolding of his creative love.
How many gifts the good Lord has given us. We all have received many tremendous blessings both spiritual and temporal. Just in the recent years the many new discoveries in medicine and the rapid development of modern technologies. Original, personal, and social sin has deeply marred the beautiful world of creation which is an expression of God’s gracious love for us. This is the world of reality in which we live.
To counteract the broken reality of sin in the world, God’s plan is fulfilled in his beloved Son, Jesus, our Lord, and Savior. “We know that no one begotten by God commits sin, rather, God protects the one begotten by him, and so the evil one cannot touch him. We know that we belong to God, While the whole world is under the evil one. We know too, that the Son of God has come and has given us discernment to recognize the One who is true. And we are in the One who is true, for we are in his Son Jesus Christ. He is the true God and eternal life”, see I Jn, 5: 18-20.
“Have no love for the world, nor the things that the world affords. If anyone loves the world, the Father’s love has no place in him, for nothing that the world affords comes from the Father. Carnal allurements, enticement for the eye, the life of empty show—all these are from the world. And the world with its seductions is passing away but the man who does God’s will endures forever”, see 1 Jn. 2:15.
What does it mean to leave go of the worldliness of modern reality and do God’s will in all things, especially and primarily in my daily life? If we give up our worldly way of life and begin to follow the ways of the Holy Spirit we surrender our own isolated way of life, our own isolated determination of our human life.
We then take on the supernatural likeness of Christ and imitate the life of Christ, living a life in the Holy Spirit who lives in us and is united to us. Then our nature is transformed so that we are no longer merely human beings, but also sons and daughters of the Father, spiritual human beings by reason of the share we have received in the divine nature. This makes us all one in the Father, Son, and Holy Spirit.
We are one in mind and holiness, we are one through our communion in the sacred flesh of Christ and our sharing in the one Holy Spirit, see St. Cyril of Alexandria, Liturgy of the Hours, vol II, p. 873.
It is easily seen in the Scripture, that the Spirit changes those in whom he comes to dwell. He so transforms them that they begin to live a completely new kind of life.
“As we behold the glory of the Lord with unveiled faces, that glory, which comes from the Lord who is the Spirit, transforms us all into his own likeness, from one degree of glory to another. 2 Cor. 3: 18. And where the Spirit of the Lord is there is freedom.”
What does it mean to leave the world of modern reality and seriously look to change some things in our modern and post-modern life? The goal is being free from “the negative spirit of this world”, as we live our good and wonderful human life in this material world created in God’s love. The key goal is the seeking and doing the will of God.
It is probably one of the most ignored and neglected understanding of the truth of God’s will in our Christian growth. “Through the mercy of God, offer your bodies as a spiritual sacrifice pleasing to the Lord. Do not be conformed to this age, but be transformed in the renewal of your mind, in order to know what is good, pleasing, and perfect.”, see Rom. 12: 1-3 How can we know God’s will in our lives, if we don’t directly relate to attitudes, choices, decisions, behaviors, in the practical situations of our daily life?
“Just as the truth is in Jesus, “that you should put away the old self of the former way of life, corrupted through deceitful desires, and be renewed in the spirit of your minds, and put on the new self, created in God’s way in righteousness and holiness of truth”, see Eph. 4: 21-24. A fresh new spiritual way of thinking! Do we run the risk of mistaken opinions, disagreement’s, and criticism from others? Absolutely! Nevertheless, we really need to cut to the chase here. Can we identify the attitudes and the system of negative values which characterize modern thinking and acting? Which things are opposed to the revelation of God and his most precious will for those he loves?
For the sake of honoring God and loving our brothers and sisters, we should humbly try! The first step in this attempt is to identify some of the idols, false gods, and then look at some of the attitudes and behaviors which are antithetical or hostile to God and his will. And follow and obey what he wants for the nations of the world, and specifically for family life in the Church, and for each individual living in the world of our time.
Of course, it would be impossible to cover everything that may need to be mentioned, but I will attempt to identify some things that may stimulate some specific considerations for us. It would also be helpful if you think about some things that may easily come to you which I won’t be mentioning. These things may point out some areas in your own life which may need some attention in regard to, leaving the world. The Lord may give you some wisdom and understanding in growing in spiritual freedom as you attempt to do the Fathers will in your life, and in the lives for whom you may have some responsibility.
Identifying some idols and false gods in our society: St. Pope John Paul II came to the United States a decent number of times even before he became Pope. He really loved the American people and recognized the potential for American Christians to make a tremendous impact on the international scene in terms of proclaiming the Gospel and living by those values. One time a group of Americans were complaining about all the bad stuff on TV, and asked what should we do? His simple answer was, turn it off. He also took the time to warn American Christians that democracy without a religious base could easily become a new Totalitarianism, which he knew well because of his personal experience in the European situations.
These situations characterized a negative philosophical nihilism, a meaningless and emptiness of life without God, violent destruction of peoples, and two world wars. The leaders of this movement abandoned God and designed new false gods of atheistic humanism and abusive murderous control of individuals. As we today in this country remove God and his values from the American scene, we become victims by tolerating violent destructive behavior and obliterating the dignity and value of God-given human life. A recent article about the toxic destruction of being exposed to third degree of smoking which means living in places where people have smoked for years.
The theory is that individuals living there now are absorbing the toxic poison through their skin. Have we, with little thought bought into our societal values a destructive secular humanism, because we just absorb these attitudes and beliefs, as God’s will is ignored in society and in the media? The commercials on television and movies in a very charming manner promote or present a way of life on TV, which highlights the negative values of unbridled materialism, compulsive buying and spending, liberal sexual behavior, immodest dress and behavior, and programs that foster violence, indecency, killing, materialism, indecent exposure, and paranormal forms of the occult etc.
Ingesting these attitudes unconsciously over a period of time actually changes our way of thinking and our value system. It gets us used to ignoring God and his commandments and not feeling guilty about it as we give in to an inordinate and quiet toleration of all things in society. Do we allow our children to have unsupervised access to watch whatever they want, by having televisions in their rooms? And carry their iPhone computers and TV’s all day long and into the night? Democracy without God leads to bondage and the loss of the dignity of the human person. We see many forms and degrees of destructive behavior very evident in the life of our beloved young people. Many feeling lost and abandoned by others, and open to do destructive things to themselves and in some cases to others.
May We Pray!
Dear Lord grant us the grace to love you with our whole heart, mind, and soul. In love and truth, we seek to know and do your will. Help us, oh merciful Lord to leave the “negative spirit of the world” which fosters destructive behavior and darkness of mind. Give us a Spirit-led discernment of the worldliness of modern life, that we may have the light of your Father and the Holy Spirit unfolding your will in our lives. And grant us purity of heart to do your loving will for ourselves and our brothers and sisters for whom you have asked us to serve. In Jesus Name, we pray! Amen.
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When we live lives of personal and relational peace, there is abundant fruit on both a human level and in our spiritual lives.
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In this podcast, Fr. David and Margaret Vasquez discuss how we can break the cycle of fear and hurt and allow ourselves to be more fully embraced by Perfect Love who casts out fear.
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Because the particularly hurtful events we endure can become encoded in the brain in a way where they continue to be experienced as current rather than past, we can be effected in a wide variety of ways without even being aware.
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Be sure to subscribe to this podcast or listen to this here – online. You can download this talk on your computer or you can listen on your phone. Share this podcast with a friend. Tools for Growing Spiritually Serving Others In this episode, we will explore ways to grow spiritually and serving others. Show […]
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Following Christ takes the renewal of the mind, and this is harder to do in today's culture. In this podcast, Father David shares a personal testimony as well as how the Lord showed him the missing piece in his life, regarding faith.
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Does any want to be a penitent? What does this mean to a Christian in a life that seems to be full of all types of hardships? Tune in as Father David works us through this difficult concept but will bring you closer to Christ.
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What is the culture of Connection? Have you heard about this as related to Christianity? In this podcast, Father David takes us through the importance of connection in regard to faith.
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We all want a new life power of faith and grace that is given by God. But how do we go about doing this? In this episode, Father David goes deeper into the heart of the matter that there is power in prayer and the graces of God are just waiting for us!
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The tremendous grace of the gift of the new covenant comes to us each and every day and Father David once again gives a clear and concise podcast on the topic, to renew our faith!
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Bestow a New Anointing - The next two podcast shows are probably the most important ones that will appear in my podcast listings or shows.
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Is purification a blessing? Can the blessing of purification happen in our own lives? In this podcast, Father David looks at how we are purified each and every day and the ways that the Lord works in our lives to bring about a change, a renewal and a deepening of our faith.
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Absolute Moral Principles Episode 37 What are the absolute moral principles that Christians especially Catholics must believe? In this episode, Father David explains the five clearly without any doubt or confusion. While some want to push falsehoods, there is a big difference in what we must believe. This inspiring book by Father David Tickerhoof, Third […]
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The Spirituality of Secular Humanism ~ Episode 36 Secular Humanism introduces a spirit and way of life which engages in various aspects of unbelief in the supernatural. It renounces or ignores the presence, action, and the expectations of God in our human endeavors of life, pushing God out to the margins of life and removing […]
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Historical Roots of Secular Humanism ~ Episode 35 What are the roots of secular humanism? Where do they come from and why should they matter to Christians? Listen as Father David explains the roots and how this humanism has entered the lives of those even in the church. The stress and process of the current […]
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Church in the Pandemic – Episode 33 Are we a church in crisis? What is the church in the pandemic? As a Christian what do you do in this time of confusion? Where can you find the truth? Here Father David talks about the church and how you can find strength in Christ. This inspiring […]
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The Luminous Mysteries: Christian Mysteries of Light ~ Episode 32 What are the Christian mysteries of light? No, this isn’t some new-age ideal. This is actually meditation of the active life and ministries of Jesus Christ. It allows us to think about and contemplate the Lord’s work on earth. This inspiring book by Father David […]
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The Grace of Renewal Workshop – Episode 31 This podcast will present the grace of renewal workshop. The suggested format that will relate to the Church’s Grace of Renewal. Since it is being proposed that for a full life of transformation, it is necessary to go beyond what we have recently traditionally known as the […]
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Being Baptized in the Spirit of the Paschal Mystery ~ Episode 30 Can those baptized in the spirit learn to share their faith? Yes! In designing a formation workshop, Fr. David shares the importance of building on the graces received in the Church through the renewal movements, especially the Charismatic renewal. The reason for this […]
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The Grace of Christian Renewal ~ Episode 29 The grace of Christian renewal begins with faith in a living God. In the last podcast, I reviewed the initial development of the Charismatic Renewal and what has happened to the movement to this point. We surely want to thank God for the wonderful works of grace […]
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What Happened to the Charismatic Renewal Episode 28 Charismatic Renewal in the Catholic Church in this country emerged right at the close of Vatican Council II in the years of 1966-67. Young leaders in East Lancing and Ann Arbor, Michigan and a few other places began holding prayer and praise gatherings, and some of the […]
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Some Values of Vatican II ~ Episodes 27 Many in the Catholic Church have no or little awareness of the key values of Vatican Council II. Rarely is it referred to in homilies or significantly proclaimed in religious education programs. I suppose we could say it is ignored by most Catholics. When an Ecumenical Council […]
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Spiritual Warriors Episode 26 Warriors are focused and ready for battle. The same with spiritual warriors. In the midst, of difficulty in life, the Lord looks for generous individuals who are “spiritual warriors” who are willing to do penance in order that the Lord will more quickly show his healing mercy. We hesitate at this […]
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Living a Life of Prayer Episode 25 What is living a life of prayer? We read in the Scriptures, “I have called you friends, because I have told you everything I have heard from my Father. It was not you who chose me, but I who chose you and appointed you to go and bear […]
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Days of Darkness Have you heard about the three days of darkness? About thirty- five years ago in spiritual renewal circles, a call went forth by some proclaiming that a period of three days of darkness was coming soon. This darkness was to be so thick that people would not be able to see well […]
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Penance and Spirituality – Episode 23 Do penance and spirituality go hand-in-hand? In this episode, Father David talks about the necessity of understanding that all hardships in life are worth learning from and ways to increase your love of all things holy. Look for Father David’s book Evangelizing Catholic Culture: A New Vision For A […]
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The Seventh Word of Jesus On The Cross ~ Episode 22 What is the seventh word of Jesus on the cross? Why is this important? Have you considered the last words Jesus said and applied them to our lives and perhaps what we go through daily in our struggles? Listen to this episode with Father […]
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Why Do Penance? with Father David Tickerhoof ~ Episode 21 Why should we do sacrifice and penance? In this episode, we look at the ways we can sacrifice and how the Lord uses this in our lives to bring us closer to Him in our faith and spiritual growth. Micky Cohen was a mob leader […]
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The Peace of Living God’s Will Episode 20 The peace of living God’s will can be found in so many aspects of our life. A number of years back when I was stationed at the Franciscan University of Steubenville, I was serving as the Director of Christian Renewal and overseeing two small households in the […]
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Joy in Living In God’s Will Episode 19 The joy in living God’s will is right before us and we often miss it in our daily lives. Before we look at the practical tools of discerning God’s will in a given situation, I think it can be useful to develop an awareness or atmosphere of worldliness […]
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God’s Will While Living The Gospel Podcast 18 How can we find God’s will while living the gospel? Often when a member of a family receives a threatening or fatal medical diagnosis. The tendency in this situation, especially for the individual, is to devote themselves to putting everything in order. They may update their will, re-deed […]
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Be sure to subscribe to this podcast or listen to this here – online. You can download this talk on your computer or you can listen on your phone. Share this podcast with a friend. Tools for Growing Spiritually Serving Others Episode #17 In this episode, we will explore ways to grow spiritually and […]
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Be sure to subscribe to this podcast or listen to this here – online. You can download this talk on your computer or you can listen on your phone. Share this podcast with a friend. Daily Spiritual Growth Tools Episode 16 Some tools for Daily Spiritual Growth “Acquire a fresh, spiritual way of […]
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Be sure to subscribe to this podcast or listen to this here – online. You can download this talk on your computer or you can listen on your phone. Share this podcast with a friend. Sharing Christian Faith Episode 15 Practical Ways for Sharing One’s Faith Sharing Christian faith isn’t always easy. There are […]
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Be sure to subscribe to this podcast or listen to this here – online. You can download this talk on your computer or you can listen on your phone. Share this podcast with a friend. Power Focused Prayer Episode 14 Part One — podcast here Power focused prayer brings everything in relationship to forgiveness […]
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Be sure to subscribe to this podcast or listen to this here – online. You can download this talk on your computer or you can listen on your phone. Share this podcast with a friend. The Fire of Forgiveness You may not think about the “fire of forgiveness when you think about this Scripture. […]
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Be sure to subscribe to this podcast or listen to this here – online. You can download this talk on your computer or you can listen on your phone. Share this podcast with a friend. Five Keys To Personal Freedom Spiritual Freedom Five Keys To Personal Freedom are an important part to healing in […]
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Be sure to subscribe to this podcast or listen to this here – online. You can download this talk on your computer or you can listen on your phone. Share this podcast with a friend. Freedom From Unnecessary Suffering Podcast #11 Obstacles and Blocks In Our Spiritual Lives Freedom from unnecessary suffering is the […]
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Spiritual Healing in Our Daily Lives Episode 10 Spiritual healing in our daily lives is the topic today is the first of three presentations in regard to spiritual healing in the pastoral life of the Church. The first one is a basic introduction to the developing review and survey of the nature of the charism […]
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A Path to Spiritual Freedom Episode 9 A path to spiritual freedom is available to all of us. In light of the human condition, we face many struggles in regard to a reasonable approach to growing in spiritual freedom. Because of original and personal sin, the Church will always need to be renewed and reformed […]
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Renewal and Reform Episode 7 Renewal and reform has become somewhat stagnant. The times have changed, for some, the initial enthusiasm has waned or has been lost by a return to past weaknesses, or a more lethargic spiritual life in a very secularized society. The business, distractions, distress, and fatigue of modern life can easily […]
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Be sure to subscribe to this podcast or listen to this here – online. You can download this talk on your computer or you can listen on your phone. Share this podcast with a friend. Defining Catholic Culture Episode 6 Defining Catholic culture might vary for some. One possible definition of Catholic Culture: In […]
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Be sure to subscribe to this podcast or listen to this here – online. You can download this talk on your computer or you can listen on your phone. Share this podcast with a friend. The Importance of Evangelization Podcast 5 In this episode, Father David tackles the importance of Evangelization and how we, […]
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Be sure to subscribe to this podcast or listen to this here – online. You can download this talk on your computer or you can listen on your phone. Share this podcast with a friend. Frequent Personal Prayer Time Podcast #4 A Frequent personal prayer time Prayer time is one of those things that […]
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Be sure to subscribe to this podcast or listen to this here – online. You can download this talk on your computer or you can listen on your phone. Share this podcast with a friend. The Grace of the Present Moment Part II Podcast #3 The grace of the present moment part two is […]
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Be sure to subscribe to this podcast or listen to this here – online. You can download this talk on your computer or you can listen on your phone. Share this podcast with a friend. Living in the Grace of the Present Moment ~ Episode 2 Do you live in the past? Or are […]
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Be sure to subscribe to this podcast or listen to this here – online. You can download this talk on your computer or you can listen on your phone. Share this podcast with a friend. God’s Love for His People Episode 1 God’s love for His people will astound and bless you — in […]
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