Providence ARP Church: Recent Episodes
The sermon argues that effective spiritual warfare and Christian victory depend not on the armor itself, but on the discipline of personal prayer. It identifies a lack of spiritual power in the modern church as a result of neglecting private devotion and harboring secret sin. Drawing from Ephesians 6, the text establishes prayer as essential basic training that prepares believers to stand firm against spiritual forces. The message warns that unconfessed sin hinders communion with God and quenches the Holy Spirit, leading to a loss of influence and passion for the faith. Ultimately, it calls believers to prioritize regular, introspective prayer to maintain sanctification and retain their first love for Christ.
This sermon explores the certainty and suddenness of Christ's return, emphasizing that while believers find comfort in this promise, unbelievers face inevitable judgment. The preacher argues against the futile attempt to calculate specific dates for the Second Coming, noting that God has deliberately withheld this information to focus attention on spiritual readiness rather than chronological speculation. Using illustrations such as a thief in the night and labor pains, the text highlights how the world's false sense of security will be shattered by sudden destruction. The message serves as an urgent call to repentance for those outside of Christ and a reminder for believers to live with vigilance and hope. Ultimately, the central theme is the necessity of being found in Christ to escape the coming wrath and share this warning with others.
This sermon defines biblical revival not as emotional excess or mass evangelism, but as God restoring spiritual life to His people through the gospel of Jesus Christ. Drawing from Psalm 85, the message outlines a prayerful approach involving remembering past mercies, asking for present restoration, and rejoicing in future promises. The preacher emphasizes that true revival requires confessing sin and recognizing that only God can awaken hearts from spiritual slumber. Key themes include propitiation, covenant faithfulness, and the peace found solely in Christ's atoning work. The congregation is urged to pray specifically for God to revive individuals, churches, and nations through His steadfast love.
The sermon examines Jesus' confrontation with the scribes in Luke 20, highlighting how He exposed their hypocrisy and false theology by proving His dual nature as both David's descendant and David's Lord. It contrasts the religious leaders' desire for worldly honor with the true Messiah's role as the God-man who alone can atone for sin. The message warns against modern distortions of faith, such as the prosperity gospel, which mimic ancient errors by prioritizing self-exaltation over biblical truth. Ultimately, it offers hope to all sinners, emphasizing that salvation comes solely through faith in Christ's perfect righteousness and resurrection power. The preacher urges listeners to abandon self-deception and embrace Jesus as the only Savior capable of washing away even the greatest sins.
This sermon examines the Sadducees' denial of the resurrection and Jesus' authoritative refutation using both logical argumentation and Old Testament scripture. The preacher contrasts the Sadducees' limited view of the Pentateuch with the broader biblical witness to eternal life found in Psalms, Daniel, and Job. It emphasizes that believers will not become angels but will possess glorified bodies suited for the age to come, where relationships are transformed rather than abolished. The message highlights that understanding spiritual truths requires the inward illumination of the Holy Spirit, as natural reason alone cannot overcome the veil of unbelief. Finally, it encourages the congregation to find their ultimate joy in Christ and corporate worship now, as these practices prepare them for the eternal communion awaiting them in heaven.
This sermon expounds on the Parable of the Vineyard in Luke 20 to illustrate God's long-suffering mercy toward rebellious humanity. The speaker contrasts the stubborn sinfulness of those who reject God's servants and His Son with the divine patience that allows time for repentance. Central to the message is the identification of Jesus as the rejected cornerstone, whose rejection leads to spiritual destruction while offering salvation to believers. The exposition warns against taking God's grace for granted and highlights the severe consequences of turning away from His authority. Finally, the sermon applies these truths by urging parents to faithfully guide their children to Christ and calling all listeners to personally embrace the Lord before it is too late.
The sermon explores the doctrine of sanctification through Paul's instructions to the Thessalonians, emphasizing that true Christian growth involves abounding in brotherly love and pursuing a quiet, orderly life. It contrasts worldly ambition for attention with the spiritual discipline of minding one's own business and working diligently in one's vocation. The preacher warns against idle speculation regarding Christ's return, arguing that biblical watchfulness demands faithful labor rather than irresponsibility. By honoring ordinary work as a form of worship, believers demonstrate integrity to outsiders and avoid the sin of busybodying. Ultimately, the message calls Christians to cooperate with the Holy Spirit in their progressive conformity to Christ through steady, loving service.
The sermon exhorts believers to pursue sanctification and abstain from sexual immorality by relying on the power of the Holy Spirit. It contrasts the Christian call to holiness with the normalized lust of the surrounding culture, emphasizing that God defines ethics and desires purity for His people. The preacher highlights marriage as a sacred covenant designed for mutual sanctification and selfless love, reflecting the relationship between Christ and the church. Urgent warnings are issued regarding the prevalence of sexual sin among professing Christians today, urging repentance and accountability. Ultimately, the message affirms that God calls believers to live distinct, holy lives through divine grace rather than human effort.
The sermon examines the confrontation between Jesus and the religious leaders in Luke 20, highlighting their refusal to acknowledge His divine authority due to political self-interest. Using the historical trial of John Peter Zenger as an illustration, the preacher demonstrates how corrupt powers often suppress truth to maintain control. The central argument asserts that true spiritual authority originates solely from God and His Word, not from human institutions or traditions. It challenges listeners to move beyond uncertainty and decisively accept Jesus as the Christ and Son of God for eternal life. Ultimately, the message calls for a personal response of faith, urging individuals to stop suppressing the truth and embrace the salvation offered through Christ.
This sermon identifies gossip, slander, and backbiting as destructive forces that tear apart the fabric of church community by violating the ninth commandment. Using Proverbs 26 to illustrate how tailbearers fuel strife like arsonists, the message defines these sins and highlights their lasting damage to reputations and fellowship. It distinguishes between malicious gossip and necessary biblical reporting for correction or justice, urging believers to handle sin through proper channels rather than secret circulation. The preacher emphasizes that overcoming this sin requires heart transformation through Christ's grace, mirroring Jesus' refusal to repay slander with slander. Ultimately, the congregation is called to protect good names, speak truth with love, and practice heavenly speech patterns in anticipation of eternity.
Jesus weeps over Jerusalem as He approaches the city, revealing His profound sorrow for its impending spiritual and physical destruction due to its rejection of Him. The sermon contrasts this divine compassion with the human tendency toward smugness when warnings go unheeded, urging believers to replace indifference with genuine pity for the lost. It highlights the urgency of the gospel message by examining how individuals like Felix delay repentance despite clear conviction, emphasizing that the day of salvation is now. Believers are called to emulate Christ's heart by actively sharing the good news rather than waiting for others to seek God on their own terms. Ultimately, the text serves as a solemn plea to flee to Christ before time runs out and judgment arrives.
The sermon examines the Triumphal Entry to warn against fickle faith that seeks personal comfort rather than true spiritual redemption. It contrasts the crowd's immediate shift from praise to condemnation with the need for constant, Christ-like devotion grounded in repentance. The preacher emphasizes that Jesus came primarily to save sinners from God's wrath, not to fulfill earthly political or material expectations. Drawing on Jonathan Edwards and R.C. Sproul, the message critiques emotional religious excitement devoid of genuine contrition. Ultimately, it calls believers to look beyond temporary circumstances toward the eternal joy of Christ's second coming.
The central message of this sermon is that the gospel, when received as the true Word of God, transforms lives and produces enduring faith that withstands persecution, as exemplified by the Thessalonian church. Paul, writing from the perspective of a former persecutor of the church, affirms that the gospel's divine origin is confirmed by its transformative power and the believers' willingness to suffer for Christ, mirroring the persecution faced by the early church in Judea. The sermon emphasizes that Paul's condemnation of unbelieving Judaism is not rooted in ethnic hatred but in the spiritual opposition to God's redemptive plan, while affirming that God's mercy remains open to all, including Jews, as evidenced by Paul's own conversion and his hope for Israel's future restoration. The preacher calls the church to reject both anti-Semitism and triumphalism, recognizing that salvation is by grace alone, and urges believers to pray for the conversion of all people groups, trusting in the gospel's power to transform even the most hardened hearts.
The sermon centers on the radical call to discipleship, emphasizing that true following of Christ requires surrendering all earthly attachments—family, possessions, security—for the sake of the kingdom of God. Drawing from Jesus' promise to the disciples that those who leave everything for His sake will receive 'many times more' in this life and eternal life in the age to come, it underscores the incomparable value of eternal glory over temporary comforts. The preacher confronts the modern tendency to reduce Christianity to a pursuit of personal peace and prosperity, contrasting it with the biblical vision of a renewed creation where sin, death, and suffering are forever abolished. Through historical and contemporary examples—including persecuted believers like a young Christian in Ethiopia—the sermon illustrates how genuine sacrifice yields profound spiritual blessings and fellowship, revealing that in Christ, loss becomes gain and suffering leads to glory. Ultimately, it calls listeners to examine their hearts, asking what idols still hold them back, and to embrace a life of wholehearted devotion, knowing that the cost of discipleship is infinitely outweighed by the eternal reward.
The sermon examines the encounter between Jesus and a rich young ruler to illustrate the true nature of salvation. It highlights how the man's adherence to external commandments failed to address his internal idolatry, specifically his love for wealth. Jesus challenges him to surrender everything to follow Him, revealing that no one is good except God alone. The preacher contrasts this refusal with the immediate obedience of other disciples and the faith of Abraham. Ultimately, the message urges listeners to prioritize eternal treasure over fleeting worldly possessions by placing their complete trust in Christ.
The sermon, drawn from 1 Thessalonians 1:2–4, centers on the inseparable connection between Christian gratitude, the visible fruits of faith, and the sovereign grace of God, particularly in the doctrine of election. Paul's thanksgiving for the Thessalonian church—marked by their 'work of faith, labor of love, and patience of hope'—is not rooted in human merit but in the divine initiative of God's electing love, which produces genuine transformation in believers. The passage emphasizes that true faith is active, love is sacrificial, and hope is enduring, all grounded in Christ and lived before God, thereby refuting both dead orthodoxy and self-righteous pride. Far from being a speculative or divisive doctrine, election is presented as a source of profound assurance, humility, and joy, assuring believers that God, who began a good work in them, will complete it. The sermon calls the church to examine their lives for these evidences, to pray faithfully for one another, and to rest in the certainty of God's grace, ultimately directing all eyes to Christ as the fountain of salvation and the hope of the world.
The sermon centers on the biblical understanding of children within the church, affirming that they are part of the covenant community by virtue of their parents' faith, not by personal belief, and thus should be included in worship and nurtured in the faith from infancy. Drawing from Luke 18:15–17, it emphasizes that Jesus welcomed children not only as recipients of blessing but as models of the humble, trusting faith required for entry into the kingdom of God. The preacher distinguishes between childlike faith—marked by dependence, trust, and openness to truth—and childish faith, which resists growth, depth, and mature understanding, urging believers to maintain childlike awe while pursuing spiritual maturity. It underscores the responsibility of parents and the church to raise children in the nurture and admonition of the Lord through consistent exposure to Scripture, prayer, sacraments, and faithful teaching, both at home and in the gathered assembly, while affirming that baptism and covenant membership do not guarantee salvation but point to the need for personal faith. Ultimately, the message calls for a lifelong commitment to bringing children to Christ and helping them grow into mature, self-conscious disciples who personally embrace the gospel.
This sermon explores the historical and theological foundations of the Associate Reformed Presbyterian Church by examining the Marrow Controversy in 18th-century Scotland. The speaker traces the lineage of the denomination through the English Reformation, the Stuart monarchy, and the subsequent religious tensions that led to the formation of the Associate Presbytery. Central to this history is the debate over the free offer of the gospel, which challenged hyper-Calvinist views that restricted salvation preaching only to the elect. The presentation emphasizes the critical distinction between seeking the benefits of Christ and seeking Christ Himself, asserting that justification comes through faith alone and union with Him rather than moral preparation. Ultimately, the sermon clarifies how these historical struggles define the ARP commitment to Reformed theology and the universal proclamation of the gospel.
This letter to the Thessalonians, written by Paul, Silvanus, and Timothy, presents a foundational model of the Christian life as a dynamic journey of receiving, living, and awaiting the gospel. Rooted in the historical reliability of Scripture and the transformative power of the Holy Spirit, it celebrates a young church that embraced the gospel not as human opinion but as the living Word of God, turning from idols to serve the true and living God. Despite facing persecution and cultural opposition, the believers are commended for their faith, love, and perseverance, which Paul sees as a source of deep joy and spiritual vitality. The letter addresses pressing concerns—such as the fate of believers who have died, the proper Christian response to Christ's imminent return, and the call to live responsibly and quietly in the world—while emphasizing that the Christian life is defined by a present reality of grace and hope, grounded in Christ's past work and oriented toward His future return. Ultimately, it calls every believer to a personal, transformative faith: to repent of idols, trust in Christ alone for salvation, and live in joyful anticipation of eternal life, knowing that the gospel is not merely a message for the present but the foundation of an everlasting destiny.
The sermon centers on Jesus' deliberate and prophetic journey to Jerusalem, where He would suffer, die, and rise again—fulfilling the Old Testament promises as the suffering Servant of Isaiah 53. Though He clearly foretold these events to His disciples, they failed to grasp their significance, blinded not by ignorance but by their expectation of a triumphant, earthly Messiah rather than a sacrificial one. The message underscores that the cross was not an accident or a tragic detour, but the divine, preordained purpose of Christ's mission: to bear the wrath of God for sin, satisfy divine justice, and provide atonement through substitution. The resurrection is presented not as an afterthought, but as the decisive victory that transforms death from a final end into a gateway to eternal life, securing hope for all who trust in Christ alone. Ultimately, the sermon calls listeners to abandon self-reliance and fully rest in the finished work of Christ, recognizing that salvation is found in no other name, and that faith in His crucified and risen Lord is the only foundation for eternal hope.
The sermon centers on Jonah's profound anger at God's mercy toward Nineveh, exposing the danger of nationalistic and self-righteous theology that values divine justice for one's own people while rejecting grace for enemies. Through a powerful contrast between Jonah's misplaced pity for a fleeting plant and God's deep compassion for a vast city of repentant souls, the message reveals that salvation is not a tribal inheritance but a divine work of mercy extending to all nations. The preacher underscores that God's character—gracious, merciful, and slow to anger—is the foundation of the gospel, which calls believers to mirror Christ's heart of compassion for the lost, regardless of ethnicity or enmity. Ultimately, the book of Jonah challenges the church to reject 'Jonahism'—a spirit of exclusion—and embrace the universal mission of Christ, who died for all, so that every tribe and tongue might be gathered into one people of God.
This sermon centers on Jesus' parable of the Pharisee and the tax collector, emphasizing that true righteousness before God is not found in self-justifying works or outward religious performance, but in humble, contrite faith. It contrasts the Pharisee's prideful self-righteousness—marked by comparative superiority, self-congratulation, and a lack of genuine petition—with the tax collector's heartfelt acknowledgment of sin, brokenness, and desperate reliance on God's mercy. The preacher underscores that the modern world has inverted the parable's original context, where most would have identified with the Pharisee, now often seeing themselves as the repentant tax collector, yet still dangerously prone to spiritual complacency. The core message is that justification comes not through human effort or moral superiority, but through faith alone in Christ, as affirmed in Scripture, and that every person must recognize their own sinfulness and need for grace, lest they fall into the same self-deception as the Pharisee. The call is to genuine repentance, humility, and trust in Christ alone for salvation.
The sermon centers on the necessity and power of persistent prayer, drawing from Jesus' parable of the unjust judge and the persistent widow to illustrate that believers should pray without losing heart, even when answers are delayed. It emphasizes that God, unlike the unjust judge, is perfectly just and loving, and delights in hearing the cries of His people, who are called to approach Him with faith, humility, and continual dependence. The preacher underscores that prayer is not a mere ritual but a vital spiritual weapon, essential for personal perseverance, church growth, and intercession for others, especially for the lost. While God may delay or answer prayers in unexpected ways—often for our greater good, to cultivate patience, or to reveal deeper purposes—He remains faithful, and His people are called to persevere in faith, avoiding formalism and instead cultivating a living, heartfelt communion with Him. Ultimately, the sermon calls the church to prioritize prayer as a non-negotiable discipline, trusting that God hears, answers, and sustains His people through the power of persistent, faith-filled supplication in Christ's name.
The sermon centers on Jonah's second commission to preach judgment to Nineveh, emphasizing that salvation is always deliverance from the real danger of God's holy wrath, not merely from personal struggles or worldly problems. Though Jonah initially fled from God's call, his repentance and obedience demonstrate God's mercy in restoring even the most unwilling servant, while the city's dramatic response—fasting, sackcloth, and repentance—reveals that true conversion involves a radical turning from sin, especially violence, and a humble acknowledgment of divine justice. The message of impending judgment, though brief and stark, is not a threat devoid of grace, but a merciful call to repentance, as God delays destruction to offer opportunity for mercy, showing that His character remains constant—righteous and merciful—while human hearts change in response. The sermon warns that rejecting this gospel of judgment leads to spiritual blindness, contrasting Nineveh's repentance with the hardened hearts of Jesus' generation and urging the modern church to proclaim the full truth of God's wrath and grace, so that all may flee to Christ before it is too late.
The sermon centers on Jonah's prayer from the belly of the fish, illustrating God's sovereign grace in pursuing and restoring a rebellious believer. Through vivid imagery of descent into Sheol, the passage reveals how Jonah, despite his initial resistance, comes to acknowledge God's hand in his affliction, cry out in desperation, and ultimately repent, recognizing that salvation is of the Lord alone. The message emphasizes that no circumstance—no matter how dire or self-inflicted—is beyond God's hearing, and that true repentance arises not from human effort but from divine appointment and mercy. The narrative points forward to Christ, whose death and resurrection fulfill Jonah's experience as a sign of redemption, affirming that God's sovereignty ensures the salvation of those who turn to Him in faith. The application calls believers to return to God in humility, embrace prayer in every trial, and trust that God's refining discipline leads to restoration, not because of human merit, but because salvation belongs entirely to the Lord.
The sermon centers on the imminent yet unpredictable return of Christ, emphasizing that the Kingdom of God is already present in His person and work, though not in the visible, political form the Pharisees expected. Jesus warns that His coming will be sudden, unmistakable, and universal—like lightning across the sky—rendering false prophets and speculative timetables futile, as no one knows the hour. Drawing from the examples of Noah and Lot, the preacher underscores that judgment will come upon those absorbed in ordinary life, ignoring divine warnings, while the faithful are called to live in constant readiness, surrendering all attachments to the world. The passage concludes with a stark contrast: for the unbeliever, Christ's return means eternal separation, but for the believer, it is the fulfillment of hope, the end of suffering, and the joyous reunion with the Bridegroom, calling all to repent and be found in Christ before the final day arrives.
This parable of the rich man and Lazarus, uniquely recorded in Luke 16, presents a stark contrast between worldly wealth and eternal faith, emphasizing that eternal destiny is determined not by material status but by the condition of the heart—whether one lives in faith and compassion or in selfishness and unbelief. Jesus uses the story to warn of the irreversible reality of hell, where the unrepentant face eternal torment, not because of poverty or riches alone, but because they rejected God's Word and failed to respond to divine mercy during their earthly lives. The rich man's fate underscores that earthly blessings, if hoarded and misused, become a curse, while Lazarus's suffering is met with divine comfort, illustrating that true wealth lies in faith and hope in God's promises. The parable also affirms the sufficiency of Scripture—Moses and the prophets—as the ultimate revelation of God's will, rejecting the notion that miracles alone can produce faith, since even resurrection fails to convert those who refuse to hear the Word. Ultimately, the message is a call to repentance and faith, urging listeners to prioritize eternal realities over temporal pleasures, knowing that every choice made in this life has eternal consequence.
The sermon centers on the book of Jonah as a profound revelation of God's universal mercy and sovereign purpose, challenging the narrowness of human prejudice and the tendency to resist divine calls to evangelize the unloved. Through Jonah's reluctant flight from Nineveh—a city emblematic of Assyrian cruelty and divine judgment—the preacher highlights the irony that God's mercy extends even to enemies, contrasting Jonah's nationalistic resentment with Christ's willing sacrifice for sinners. The narrative underscores that salvation belongs to the Lord alone, not to any nation, race, or tradition, and that true evangelism requires surrendering personal preferences to God's broader redemptive plan. The sermon emphasizes that disobedience leads to spiritual turmoil and divine correction, yet God remains faithful, pursuing and restoring His people despite their failures. Ultimately, it calls believers to embrace the same grace they have received, extending it without reservation to all, even those deemed unworthy, as Christ did on the cross.
The closing verses of Paul's letter to Titus emphasize the vital importance of practical Christian service, communal accountability, and enduring spiritual unity within the church. Paul, writing from Nicopolis as a strategic base for future missions, urges Titus to prioritize good works, hospitality, and mutual support—especially for traveling missionaries like Apollos and Zenos—reflecting the church's mission to embody Christ's love in tangible ways. Central to this call is the principle that genuine faith produces action: caring for one another, bearing burdens, and serving the least as if serving Christ Himself, as illustrated in Matthew 25. The epistle concludes with a powerful benediction, underscoring that grace—God's unmerited favor—is the foundation and goal of all Christian endeavor, calling believers to live not for self but for the glory of God and the flourishing of His kingdom.
The sermon centers on Jesus' confrontation with the Pharisees, who, despite claiming to uphold God's law, had reduced it to a system of loopholes and traditions that served their own interests, particularly their love of money. By highlighting how the Pharisees distorted Scripture—such as redefining divorce to justify personal desires—Jesus exposes their hypocrisy and reaffirms the enduring authority of God's law, which demands perfect obedience and reveals human sinfulness. The passage underscores that the law's true purpose is not to enable self-justification but to convict, point to Christ, and guide believers in holy living. The sermon calls the church to reject the Pharisaic tendency to lower God's standards for personal gain, instead embracing the law as a mirror that reveals our need for Christ and a guide for life after redemption, with marriage and morality rooted in divine fidelity, not human convenience.
The sermon, drawn from Titus 3:8–11, emphasizes the necessity of church discipline in preserving the unity, purity, and doctrinal integrity of the body of Christ, particularly in confronting divisive individuals who prioritize personal allegiance over Christ's authority. It distinguishes between legitimate theological debate and unproductive, pride-driven controversies—such as disputes over genealogies or ceremonial law—that corrode fellowship and distract from the mission of good works. The preacher underscores that Paul's instruction to reject a divisive man after two admonitions is not an act of cruelty but a pastoral necessity, reflecting the reality that such individuals are self-condemned by their persistent refusal to submit to truth and unity. Rooted in Christ's redemptive work, the church must resist both the temptation to endlessly engage in fruitless arguments and the danger of tolerating division out of fear, instead upholding the three marks of a true church: faithful preaching, proper sacramental practice, and disciplined accountability. Ultimately, the goal is to reflect the gospel's power by building up believers in love and truth, awaiting the day when Christ returns to abolish all division forever.
The sermon centers on the necessity and power of genuine faith, illustrated through the disciples' plea for increased faith after Jesus' teaching on forgiveness. It emphasizes that even a faith as small as a mustard seed—rooted in God's grace and not human effort—possesses divine power to overcome deeply entrenched sins and spiritual obstacles, such as bitterness and the desire for revenge. The message underscores that faith grows through the means of grace—Scripture, prayer, worship, and fellowship—rather than secret knowledge or self-effort, and that true faith enables believers to do what is impossible by human strength. Yet, even when believers fulfill their duties, they are reminded they are 'unprofitable servants,' not because their efforts are worthless, but because salvation and service are entirely gifts of grace, not grounds for boasting. The sermon calls for humility, a focus on eternal rewards, and a life of faithful service motivated not by earthly recognition but by the joy of pleasing God, who alone is worthy of all glory.
The sermon draws from Titus 3:1–7 to emphasize that Christian conduct—marked by humility, peace, and obedience—is rooted in a profound awareness of one's former state: spiritually dead, enslaved to sin, deceived, and hostile toward God and others. The central message is that salvation is not a result of human effort or moral improvement, but a sovereign act of God's mercy, initiated by His kindness and love, accomplished through the regenerating work of the Holy Spirit in Christ. This divine transformation, described as a spiritual resurrection, renews the heart and mind, enabling believers to live in accordance with God's will. The preacher calls the church to remember where they were before grace—dead in trespasses, blinded by sin—and to approach others with humility, recognizing that only God can awaken the spiritually dead. This remembrance guards against pride, fosters compassion, and fuels faithful gospel proclamation, as the same grace that saved us is the power that transforms others.
Jesus addresses the inevitability of offenses in a fallen world, warning that causing others—especially the vulnerable, or 'little ones'—to stumble is a grave sin, so serious that it would be better to face death than to bear such guilt. He emphasizes that offenses are not merely personal failings but spiritual traps that lead others into sin, whether through false teaching, persecution, or the omission of truth, all of which corrupt the church and hinder salvation. In response, Jesus calls his disciples to a radical posture of accountability: when a brother sins, they must rebuke him with love, and when repentance follows, forgiveness must be immediate, complete, and without reservation—mirroring God's own boundless mercy, which forgives us daily despite our continual failures. The passage calls believers to embody this forgiving nature not as a mere duty, but as a reflection of Christ's intercession and the grace they have received, urging reconciliation over resentment and humility over pride, even in the most painful wounds.
The sermon centers on Paul's instruction to Titus to remind Cretan believers to submit to civil authorities, not out of fear but as a testimony to Christ's lordship and the transformative power of the gospel. It emphasizes that such submission—rooted in humility, peaceableness, and a commitment to good works—is not blind obedience but a deliberate, grace-filled posture that adorns the doctrine of God our Savior. The preacher underscores that this call to humility extends beyond outward compliance to include refraining from slander, quarreling, and self-righteousness, especially toward those in power, even when unjust. Drawing from Paul's own suffering and Christ's example of enduring injustice without retaliation, the message highlights the moral beauty of trusting God's ultimate judgment over personal vengeance. Ultimately, the church is called to be a counter-cultural witness—gentle, kind, and humble—not because of its own virtue, but because it has been redeemed from its own rebellion, and thus is called to reflect the mercy it has received.
The sermon centers on Titus 2:11–15, presenting a profound reversal of Paul's typical doctrinal-ethical structure by beginning with ethical imperatives and grounding them in the divine doctrine of Christ's epiphany—His visible manifestation in grace and future glory. It emphasizes that God's saving grace, which became incarnate in Jesus Christ, not only forgives sin but actively teaches believers to reject ungodliness and worldly desires while cultivating sober, righteous, and godly living in the present age. This transformation is sustained by the believer's hope in Christ's glorious return, which is not merely a future event but a present motivation that shapes daily conduct. The passage affirms Christ's full deity and salvific work, highlighting His self-giving sacrifice to redeem believers from sin and purify them into a holy people zealous for good works. Ultimately, the Christian life is defined by the tension of the 'already and not yet'—living in the present age with the certainty of future redemption, anchored in the triple confession: Christ has died, Christ has risen, Christ will come again.
The sermon centers on Paul's instruction to Christian slaves in Titus 2:9–10, calling them to live with obedience, integrity, and faithfulness in their earthly roles not as a sign of submission to oppression, but as a powerful witness to the transformative beauty of the gospel. Far from endorsing slavery, Paul redefines it by revealing that every believer, regardless of social status, is a slave to Christ—a truth that reorients all relationships and duties. The Christian life, the sermon emphasizes, is not about revolution or escape, but about embodying the gospel in everyday life, where holiness, honesty, and grace in the most humble positions adorn the doctrine of God our Savior. Through the example of Christ, who became a servant to redeem humanity, the sermon shows how the gospel transforms even the most constrained lives into living testimonies that expose the emptiness of pagan worldviews and the enduring power of divine love. Ultimately, the call is not to change circumstances, but to live in such a way that the world sees Christ in us, making the gospel not just a message, but a visible reality in the ordinary places of life.
The sermon centers on the tension between divine truth and human tradition, highlighting how the Pharisees rejected Jesus not because His teachings were false, but because they threatened their self-justifying religious system. Jesus confronts their hypocrisy, exposing their love of money and reliance on man-made traditions while claiming to uphold God's law, emphasizing that true righteousness comes not from external observances but from a heart aligned with God's unchanging Word. The passage underscores that the law and prophets pointed forward to Christ, who fulfilled both the moral and ceremonial demands of the law through perfect obedience and sacrificial atonement, making the old system obsolete not in substance but in function. The preacher calls the audience to reject subjective feelings, cultural opinions, and inherited traditions in favor of absolute trust in Scripture, which remains eternal and authoritative, and to find rest in Christ alone, whose promises—like Romans 8:38–39—secure believers against all spiritual attacks, regardless of their emotional state.
The sermon, drawn from Titus 2:6–8, calls for a holistic, Christ-centered discipleship that transcends mere information transfer by emphasizing the vital role of godly example in shaping young men. It underscores that true spiritual formation occurs through imitation of mature, self-controlled leaders who embody sober-mindedness—marked by inner restraint, wisdom, and moral integrity—rather than through performative boldness or cultural provocation. The passage demands that pastors and mentors be living patterns of good works, demonstrating incorruptibility, reverence, sound doctrine, and disciplined speech, not for personal acclaim but to make their opponents ashamed through the integrity of their lives. In a cultural moment prone to equating courage with crudeness and maturity with boundary-pushing, the sermon warns against the danger of spiritual license, affirming that genuine strength lies in self-governance, not in transgression. Ultimately, it calls for a generation of men who reflect Christ's balanced authority—marked by both boldness and restraint, truth and grace—so that the church may stand firm in the last days as a credible witness to the world.
This sermon, drawn from Luke 16:1–13, uses the parable of the unjust steward to challenge believers to examine their priorities and stewardship of earthly resources in light of eternal realities. While the steward's dishonesty is not endorsed, Jesus commends his shrewd foresight in securing future provision, contrasting the world's worldly wisdom with the often complacent faith of believers. The central message is that Christians should be equally diligent in using their resources—money, time, and talents—for eternal purposes, recognizing that true faithfulness in small, temporary matters reflects readiness for greater, eternal responsibilities. The sermon warns against serving both God and mammon, urging a radical reorientation of life toward Christ, where all possessions are seen as entrusted by God for kingdom advancement. It calls for honest self-examination, urging believers to identify what truly occupies their hearts and to live as sojourners preparing for an eternal home, not as those who expect permanence in this transient world.
The sermon, rooted in Titus 2:3–5, presents a countercultural vision of Christian womanhood centered on godly character, intergenerational discipleship, and the transformative power of the gospel. It emphasizes that older women are to model reverent, dignified, and self-controlled lives—free from slander, excess, and worldly indulgences—while actively teaching younger women through daily example and instruction in love, purity, and household stewardship. This training is not about legalism but about cultivating a holy identity shaped by the Holy Spirit, where obedience to husbands is an act of worship and love, not servility, and where joy, purpose, and honor are found in Christ-centered living. The passage contrasts this biblical ideal with the moral decay of pagan cultures, both ancient and modern, highlighting how Christianity uniquely restores dignity, joy, and relational wholeness to women, ultimately making the gospel visible through transformed families and communities.
The parable of the prodigal son, as continued in Luke 15, reveals the profound contrast between the joy of God's grace toward repentant sinners and the self-righteous resentment of those who believe they have earned their salvation through obedience. The older son, representing the Pharisees and religious legalists, embodies the dangerous illusion that righteousness is achieved by works, leading to bitterness, envy, and spiritual blindness. In contrast, the father's unconditional love and celebration of the prodigal's return underscore that salvation is a free gift of grace, not a reward for merit, and that true sonship is rooted in relationship, not performance. The sermon calls believers to reject the works-based mindset, embrace the assurance of salvation through faith alone, and rejoice in the redemption of others, recognizing that all are equally unworthy yet equally welcomed by God's mercy. Ultimately, it affirms that the gospel is not a system of earned favor but a divine invitation to rest in Christ's finished work, where the only appropriate response is gratitude, not pride.
This sermon presents the parable of the prodigal son as a profound illustration of God's boundless mercy and the necessity of genuine repentance. Centered on the younger son's descent into moral and spiritual ruin, the story reveals how the prodigal, after squandering his inheritance on worldly pleasures and facing utter despair, comes to himself and resolves to return to his father in humility. The father's immediate, compassionate embrace—running to meet his son long before he arrives—demonstrates God's proactive love and readiness to forgive, not based on merit but on grace. The sermon emphasizes that true conversion involves not just intellectual recognition of one's sin, but a radical turning from self-reliance to complete dependence on Christ, where the sinner is clothed in righteousness, restored to sonship, and celebrated in divine joy. It calls all who are estranged from God to abandon the far country of self-deception and come home, assuring them that no sin is too great for the Father's mercy, and that salvation is not earned but received through repentance and faith.
The sermon, rooted in Titus 2:1–2, emphasizes the vital importance of godly leadership and intergenerational mentoring within the church, calling older men to exemplify sound doctrine through sobriety, reverence, self-control, faith, love, and patient endurance. It underscores that true spiritual health—what the Greek term 'hygienosis' describes—depends not only on correct belief but on the lived-out consistency of that belief in daily life, countering the cultural and theological fads that distort Christian practice. Drawing from personal anecdotes and historical examples, the message highlights how older believers are to actively disciple younger ones, not through performance but through the natural gravitas of a life shaped by grace, wisdom, and steadfastness in Christ. The preacher calls for a return to organic, Christ-centered mentorship, where mature Christians model faithful endurance and sound teaching, resisting the chaos of shifting trends and instead cultivating a church culture grounded in enduring truth and godly character.
*Pastor's note: The dates given for the life of Epimenedes were incorrect (he lived sometime around the 7th Century BC, not what was quoted in the sermon. The sermon centers on the transformative power of the gospel as the only solution to deeply entrenched cultural sin, exemplified by the corrupt culture of ancient Crete. Drawing from Titus 1:10–16, it emphasizes that false teachers, motivated by greed and deception, distort truth and undermine faith, but their influence must be confronted not through cultural conformity or moralism, but through the sharp rebuke of sound doctrine and the life-changing work of the Holy Spirit. The passage highlights that true spiritual health—being 'sound in the faith'—is not achieved by external behavior alone, but by an inward transformation where the heart is renewed by a new affection for Christ, replacing sinful desires with godly ones. The sermon warns against allowing cultural norms, even within the church, to override biblical truth, urging believers to reject worldly influences and instead be shaped by the gospel, which alone can renew individuals and transform societies from the inside out. Ultimately, it calls for a return to biblical fidelity, personal repentance, and the proclamation of the gospel as the only lasting remedy for brokenness in both individuals and cultures.
Jesus, in response to the Pharisees' condemnation for associating with sinners, presents a unified parable of the lost sheep and the lost coin to reveal His mission: to seek and save the lost through divine initiative, not human merit. The parables illustrate God's active, relentless love—where the shepherd leaves the ninety-nine to find the one lost sheep, and the woman diligently searches until she recovers the lost coin—emphasizing that salvation is not earned but freely given by a God who values every soul. The sermon underscores that all humanity, including the self-righteous, is spiritually lost and in need of repentance, as no one is inherently righteous; true salvation comes not from self-awareness or moral effort, but from God's original, unmerited love that seeks and restores the lost. The joy in heaven over one repentant sinner reflects the profound reality that God's redemption is both personal and cosmic, rooted in Christ's atoning sacrifice and eternal intercession, calling believers to humility, gratitude, and hope in His return.
The sermon centers on the biblical qualifications for church elders as outlined in Titus 1:5–9, emphasizing that the health and spiritual maturity of a congregation depend on the appointment of godly, biblically qualified leaders. It highlights two essential qualities: doctrinal soundness, requiring elders to hold fast to faithful, scriptural teaching in order to exhort and convict, and personal holiness, marked by blameless character, moral integrity, and a life reflecting Christ-like virtues such as self-control, hospitality, and peaceableness. The preacher underscores that elders are not to be self-appointed or driven by ambition, but chosen through discernment and ecclesiastical authority, with a focus on humility, a gentle spirit, and a commitment to truth over popularity. The passage also addresses cultural challenges, such as the immoral reputation of Crete, and warns against the dangers of pride, quarrelsomeness, and worldly conformity, urging the church to seek leaders who are both orthodox in doctrine and exemplary in life, ultimately pointing others to Christ.
Jesus uses the metaphor of salt to call believers to a distinct, preserving role in a decaying world, warning that a Christian who loses the gospel's transformative power becomes useless—neither preserving nor seasoning, but discarded like worthless residue. The sermon emphasizes that true Christian saltiness comes not from personality or cultural influence, but from the living, active gospel that restrains moral decay, exposes sin, and brings life, even when it stings. It contrasts this with the dangerous sweetness of a compromised faith that prioritizes popularity over truth, leading to spiritual ineffectiveness and societal collapse. The preacher underscores that believers are called to be both distinct and gracious, combining the preservative power of truth with the healing grace of Christ, so that the world may see their good works and glorify God. Ultimately, the call is to remain faithful, vigilant, and inwardly transformed, knowing that the gospel alone can change hearts and sustain a culture that otherwise descends into tyranny and corruption.
The sermon centers on the theological foundation and practical mission of the church, drawing from Paul's letter to Titus to emphasize that the church's authority, organization, and transformation are rooted in God's eternal election and the faithful proclamation of His Word. Paul, identifying himself as a bondservant of God and apostle of Christ, establishes that the gospel is not a human invention but the divinely appointed means by which God's truth—accorded with godliness—is revealed and applied through preaching, even in the midst of cultural depravity like that of ancient Crete. The letter to Titus instructs on the appointment of godly elders, the refutation of false teachers, and the cultivation of godly living across all age groups, all grounded in the grace of God that brings salvation and produces good works as evidence of genuine faith. The preacher underscores that true spiritual leadership involves mentoring, delegation, and reliance on divine sovereignty rather than human effort, affirming that the same grace that transformed the Cretans can transform any culture when the Word is faithfully preached. Ultimately, the church's mission is not to conform to culture but to transform it through the power of the gospel, trusting in God's promise to bring His elect to eternal life through the faithful work of His servants.
The sermon, drawn from Luke 14:25–33, delivers a sobering call to authentic discipleship, emphasizing that following Jesus demands radical commitment, not mere enthusiasm. It confronts the modern tendency to dilute the gospel into a comfortable, self-pleasing experience, instead highlighting Jesus' insistence on counting the cost—loving Him above family, denying oneself, and embracing the cross. Through personal testimony and historical analogy, the preacher illustrates that true discipleship involves forsaking all, even one's homeland and identity, for the sake of Christ, and that the cost of following Him is outweighed by the eternal reward. The message is both convicting and comforting: while the path is difficult and marked by tribulation, the believer's union with Christ is unbreakable, and the fleeting sufferings of this life are nothing compared to the eternal glory that awaits. Ultimately, the sermon urges listeners to weigh the cost of discipleship not only in sacrifice but in the incomparable gain of eternal life, urging a choice that transcends this world's fleeting pleasures.
This study presents a robust defense of core Christian doctrines—biblical inerrancy, the virgin birth, substitutionary atonement, the bodily resurrection of Christ, and the reality of miracles—as non-negotiable foundations of the faith, rooted in Scripture and historically affirmed by orthodox Christianity. It contrasts these truths with the naturalistic, liberal worldview of the early 20th century, which rejected supernaturalism, redefined Scripture as merely inspirational, and minimized or denied key doctrines like the atonement and resurrection. Through careful exegesis and historical context, the preacher argues that abandoning any of these fundamentals undermines the entire gospel, as they are interdependent and essential to the identity of Christ, the validity of salvation, and the credibility of Scripture. The sermon concludes with C.S. Lewis's trilemma, emphasizing that Jesus must be either Lord, lunatic, or liar—leaving no room for a merely moral teacher—thereby reinforcing the urgency of holding fast to these foundational truths in a culture increasingly inclined to relativism and skepticism.
In 1 Peter 2:11–17, the apostle calls believers to live as sojourners and pilgrims in a hostile world, honoring civil authorities not as ultimate lords but as divinely ordained instruments of order and justice, while maintaining their ultimate allegiance to Christ alone. The passage calls for holy conduct, submission to governing authorities, and the use of good works to silence slander, reflecting a model of faithful witness that resists coercion and instead relies on love, integrity, and prayer. The sermon traces how this biblical principle was distorted in history through Erastianism and state-church establishments, where civil power dominated ecclesiastical authority, leading to persecution of dissenters and the corruption of the church. It warns against the modern temptation to seek political dominance for religious ends, arguing that the church thrives most when it remains free, persecuted, and committed to persuasion rather than compulsion. Ultimately, the church's true power lies not in political alliance but in faithful witness, trusting Christ to build His kingdom through grace, not force.
Jesus responds to a guest's exclamation about the blessedness of eating in God's kingdom by telling the parable of the great supper, illustrating the urgent invitation to salvation that has been extended through the prophets and now fulfilled in His person, yet repeatedly rejected by those who prioritize worldly concerns—land, work, or family—over divine fellowship. The parable reveals the tragic irony that the self-righteous, confident in their spiritual standing, are the very ones who excuse themselves from the feast, while the marginalized and needy are invited in, demonstrating God's sovereign grace to the lost. The call to repentance is both universal and urgent, yet effective only through the Holy Spirit's supernatural work, which compels the heart to forsake idols and embrace Christ. The sermon warns against mistaking ordinary life for spiritual neutrality, exposes the danger of self-deception and pride, and calls all to respond without delay, recognizing that every excuse is a refusal, and that only a heart transformed by grace can truly say, 'I come.'
The sermon centers on the transformative power of humility as the essential posture for true Christian faith and spiritual maturity, drawing from Jesus' parable in Luke 14:7–14 to expose the deadly nature of pride and the divine necessity of self-abasement. It emphasizes that humility is not mere politeness but a profound recognition of one's sinfulness and dependence on God's grace, illustrated through the contrast between the self-righteous Pharisees and the repentant publican, and exemplified in the life of Paul and John Newton, who saw themselves as wretches saved by grace. The sermon warns that spiritual pride blinds one to their need for salvation, while true humility—marked by self-knowledge, love for Christ, and service to the marginalized—leads to divine exaltation both in this life and in the resurrection. It calls believers to reject the world's pursuit of recognition and reward, instead investing in selfless acts that lay up treasure in heaven, where the final reversal will exalt the humble and humble the proud, affirming that salvation and glory are not earned by status or merit but by grace received through faith.
The sermon centers on the enduring principle that believers must obey God rather than human authorities when the two conflict, drawing from Acts 5 where the apostles defy the Sanhedrin to preach the gospel. It traces the historical tension between church and state from the Roman Empire's politicized religion, through the flawed theocratic model of ancient Israel, to the medieval fusion of ecclesiastical and civil power under the Roman Catholic Church's Two Swords Doctrine. The Reformation, exemplified by Martin Luther's stand at the Diet of Worms, marks a pivotal break from this fusion, affirming that Scripture alone is the ultimate authority and that civil magistrates must be resisted when they demand disobedience to God. The sermon underscores that while Christians are to live peaceably under civil authority, they must never compromise their allegiance to Christ, who alone is Lord over all, and calls the church to discern God's will in every age, awaiting the perfect government of Christ's future reign.
This study presents a historical and theological defense of the original meaning of 'fundamentalism' as a commitment to core Christian doctrines—such as biblical inerrancy, the virgin birth, substitutionary atonement, bodily resurrection, and the reality of miracles—emerging in response to 19th- and early 20th-century challenges from liberal theology, Darwinian evolution, and the social gospel. It traces the movement's origins to the 1910–1915 'Fundamentals' series, which sought to preserve orthodox faith amid rising skepticism, while highlighting how the term became tarnished by the Scopes Trial and later co-opted by cultural caricatures. The preacher warns against modernist tendencies in contemporary Christianity, including moralistic preaching, cafeteria-style belief, and the rise of 'moral therapeutic deism,' which reduce faith to ethical behavior and personal well-being rather than doctrinal truth. Ultimately, the sermon calls the congregation to reclaim the original, biblically grounded meaning of fundamentalism—not as rigid dogmatism, but as a faithful, intellectually engaged, and theologically robust commitment to the gospel, urging believers to reject both intellectual arrogance and anti-intellectualism in favor of a balanced orthodoxy and orthopraxy.
In Luke 14:1–6, Jesus confronts the hypocrisy of religious leaders by healing a man with dropsy on the Sabbath, exposing how human traditions had corrupted the true purpose of the Sabbath as a day of mercy, necessity, and delight in God. The passage reveals that Jesus' willingness to engage with His enemies—those who sought to trap Him—demonstrates His mission to save sinners, including the self-righteous, because salvation comes not from moral superiority but from recognizing one's need for grace. The sermon emphasizes that the Sabbath was never meant to be a burden of legalistic restrictions but a sacred time for worship, good works, and compassion, with Christ Himself as the Lord of the Sabbath who consistently prioritized mercy over ritual. It warns against substituting human traditions for divine commandments, urging believers to reject cultural and religious practices that elevate man-made rules over Scripture, and to embrace the gospel with humility, even when it requires stepping outside comfort zones to reach the lost. Ultimately, the passage calls the church to live out the Sabbath's true meaning: a joyful, active commitment to God and neighbor, reflecting Christ's redemptive work in the world.
The sermon presents a theologically grounded call for Christian submission to civil authority as ordained by God, emphasizing that rulers are God's ministers to uphold justice and protect the good, not to be feared for their power but honored for their divine appointment. It argues that true societal stability and freedom depend not on coercion or revolution, but on a moral and religious foundation rooted in biblical principles, warning that atheistic or totalitarian systems inevitably collapse into fear-based oppression due to their inability to transform hearts. Drawing from history, the sermon contrasts the destructive outcomes of revolutions—such as those in France and Russia—with the transformative power of the gospel, exemplified by the 1904 Welsh revival, which brought about profound moral renewal through spiritual awakening rather than force. It challenges believers to be faithful citizens who obey laws and pay taxes, yet remain uncompromising in their allegiance to Christ, refusing to endorse evil—even under pressure—while affirming that genuine religious freedom includes the public practice and proclamation of faith. Ultimately, the sermon calls for bold evangelism and prayer, asserting that lasting change comes not from political power or violence, but from the Holy Spirit working through the preached gospel.
The study presents a comprehensive theological exploration of Paul's epistles to the Galatians and Romans, centering on the doctrine of justification by faith alone and the freedom found in Christ. It emphasizes that Christian liberty is not license but a liberation from the bondage of legalism, particularly the Judaizers' insistence on circumcision and adherence to the Mosaic law, which Paul rejects as contrary to the gospel. The sermon highlights the contrast between the works of the flesh and the fruit of the Spirit, underscoring that true Christian identity is marked by love, humility, and spiritual transformation rather than external rules. In Romans, it unfolds the universal sinfulness of humanity—both Gentiles and Jews—before establishing that salvation is available to all through faith in Christ alone, apart from the deeds of the law, grounded in God's grace and the atoning work of Jesus. The message culminates in a call to live in the Spirit, bear one another's burdens, and prioritize love within the household of faith, while remaining vigilant against false teachings that distort the gospel.
The sermon presents a compelling vision of theological education in East Africa through the work of Trinity Bible Institute (TBI) in Uganda, emphasizing that the greatest need in the region is not merely material aid but sound doctrine to combat widespread theological confusion and false teachings. Set against the backdrop of breathtaking mountain landscapes and vibrant African culture, the speaker highlights how TBI trains pastors from diverse nations—including refugees from war-torn regions—equipping them with biblical fidelity, sound exegesis, and practical skills to resist the influx of prosperity gospel, syncretism, and Islamic expansion. The central message is that the future of global Christianity lies in Africa, and preserving the historic Christian faith through rigorous theological training is a first-thing imperative, ensuring that the gospel remains uncorrupted and capable of sustaining a growing, biblically grounded church. The speaker calls the church to recognize this 'theological famine' as a critical mission field, where supporting institutions like TBI multiplies impact far beyond immediate needs, shaping the next generation of faithful leaders who will carry the truth across continents.
In a powerful exposition of Luke 13:31–33, the sermon reveals how Jesus confronts both the deceptive warning from His enemies and the fear of human authority with unwavering trust in God's sovereign plan. Though the Pharisees and Herod conspire to manipulate Jesus into fleeing, He sees through their malice and declares that His mission—casting out demons, healing, and fulfilling His divine purpose—will continue until He reaches Jerusalem, where He must die as the appointed Prophet. The sermon emphasizes that Jesus' death was not a defeat but a deliberate, redemptive act, fulfilling God's eternal design, and that all human evil, including the crucifixion, is ultimately overruled for the good of God's people. Drawing from Romans 8, it affirms that nothing—neither persecution, death, nor any created thing—can separate believers from God's love, calling Christians to live with confident hope, knowing that God is sovereignly working all things for the advancement of His kingdom and the eternal good of His people.
Paul's exposition of Romans 13:1–8 presents a theologically grounded call for Christian submission to civil authority as a divine institution ordained for the common good, not merely out of fear of punishment but as an act of conscience and obedience to Christ. Rooted in the principle that all authority originates from God, the passage affirms the magistrate's role as God's minister to uphold justice, deter evil, and protect the vulnerable, even when rulers are corrupt or tyrannical, as exemplified by Nero. Christians are called to render due obedience, pay taxes, and honor civil leaders not because of their moral perfection, but because their authority is divinely delegated and essential for societal order and peace. The sermon underscores that while civil magistrates are fallible and their power must never override God's moral law—especially when they command disobedience to God—Christians are to obey them as representatives of Christ's authority, even in suffering, while looking forward to the ultimate fulfillment of justice in Christ's eternal kingdom.
The sermon, drawn from the epistle to Titus, centers on the transformative power of grace and the necessity of good works as a natural outflow of genuine faith. It emphasizes that Christian living is not driven by self-effort or moral performance, but by a deep reflection on one's former state of rebellion and spiritual deadness, contrasted with the boundless mercy and love of God revealed in Christ. The preacher underscores that good works—marked by submission to authority, gentleness, and courteous conduct toward all—are not a means to earn salvation, but a trustworthy evidence of it, rooted in the believer's identity as a redeemed child of God. Motivated by the reality of God's grace, which was poured out through Christ, believers are called to live as Christ-like witnesses in a hostile world, embodying His love even to those who oppose them. The ultimate purpose of such works is not human approval, but the glorification of God and the demonstration of His transforming grace to a watching world, urging believers not to grow weary in doing good, for God has already prepared these works in advance.
This sermon, drawn from Psalm 43, unfolds a profound journey from lament to joyful worship, centered on the believer's need for divine justice, restoration, and praise. The psalmist, David, cries out to God as judge, pleading for vindication against ungodly, deceitful, and unjust enemies, grounding his plea in God's character as the source of strength and righteousness. He then turns to God as the ultimate guide, asking for divine light and truth to lead him back to God's presence—symbolized by the holy hill and tabernacle—where true joy is found. This longing for restoration culminates in worship, where David declares God his 'exceeding joy,' affirming that true satisfaction is found only in the Lord, not in worldly pursuits. The sermon then reveals how Jesus Christ fulfills these roles: as the righteous judge who imputes His righteousness, the advocate who intercedes and satisfies God's wrath, and the Savior who delivers from sin, death, and the enemy. Ultimately, the psalm points to the gospel, where hope in God is not wishful thinking but a confident expectation rooted in Christ's finished work, leading to eternal joy in His presence.
The sermon centers on Isaiah 25:6–9, presenting a divine banquet as a profound symbol of God's ultimate redemption and eternal hope, rooted in the continuity of His covenant from creation through the New Testament. Through the metaphor of a feast—rich in imagery of choice food and refined wine—the passage reveals God's promise to abolish death, wipe away tears, and remove the shame of sin, fulfilling His redemptive plan for all nations, tribes, and tongues. The sermon emphasizes that this banquet is not merely a future hope but a present reality in Christ, where believers partake of grace while the Lord Himself bears the cost of death and disgrace on their behalf. It calls the church to shift focus from self-centeredness to worship, recognizing that salvation is not earned but received through faith, and that the global, eternal worship of God is already being fulfilled across time zones and cultures. Ultimately, the message is one of profound comfort and joy: in Christ, the brokenness of this world is swallowed up by the eternal victory of God's grace.
The sermon emphasizes the urgent need to heed the gospel message with diligent attention, warning against spiritual apathy and the subtle danger of drifting away from Christ, who is the ultimate anchor of the soul. Drawing from Hebrews 2:1–4, it underscores that while the law given through angels was immutable and enforced with justice, the salvation offered through Jesus Christ—confirmed by His life, death, resurrection, and the witness of the Holy Spirit—is infinitely greater and demands a response of faith and vigilance. The passage calls believers to examine their hearts, to cherish the Word of God, and to approach the Lord's Supper not as routine but as a sacred encounter with Christ's atoning sacrifice. It concludes with a call to live in continual dependence on Christ, to celebrate His work, and to share His salvation with others, rooted in the assurance that He is the only source of true and lasting redemption.
Jesus, journeying toward Jerusalem, confronts the urgent reality of salvation in Luke 13, where He answers a question about the number of the saved not with abstract theology, but with a commanding call to personal faith. He warns that while many will seek to enter heaven, only those who strive through the narrow gate—agonizomai, meaning a desperate,全力以赴 effort—will succeed, emphasizing that salvation is not earned by works but is available only through faith in Christ, the one true key. The sermon underscores the danger of delaying faith, the futility of seeking salvation through other means or at the wrong time, and the tragic reality that even those who heard Christ's teachings or participated in religious rituals will be excluded if they do not personally know Him. Drawing from biblical examples like the Samaritan woman and Nicodemus, it illustrates how Jesus redirects every conversation to the individual's soul, urging believers to examine their hearts, reject the 'manana' mentality, and embrace the narrow, yet infinitely generous, way of Christ, which welcomes even the chief of sinners.
The book of 2 Kings concludes with the exile of Judah and the destruction of Jerusalem, yet it ultimately affirms God's unwavering faithfulness to His covenant promises despite national apostasy and judgment. Central themes include the inevitability of divine judgment for sin, the enduring reliability of God's Word, the critical importance of godly leadership, and the necessity of returning to Scripture for true reformation. Even in the midst of national collapse, God preserves a remnant, demonstrates His sovereignty over all nations, and ensures the continuation of the Davidic line, pointing forward to Christ. The narrative underscores that idolatry—whether in worship or allegiance—leads to ruin, while God's power is magnified through human weakness. Most profoundly, it proclaims that hope endures beyond judgment, as God's mercy triumphs over sin, offering restoration to all who turn to Him, and affirming that His kingdom will prevail through faith, not human effort.
The sermon centers on Jesus' parables of the mustard seed and leaven in Luke 13:18–21 to reveal the nature of the kingdom of God as growing not through force or sudden transformation, but through humble, gradual, and organic expansion. Drawing from historical examples like Amy Carmichael's faithful, small-scale mission work and George Whitefield's quiet, persistent evangelism on a ship, the preacher emphasizes that the gospel advances not by worldly methods—such as mass revivals or political power—but by the inward transformation of hearts through the Spirit. The message calls believers to patience and faithfulness, rejecting the temptation to accelerate spiritual growth through manipulation or spectacle, and instead trusting God's sovereign work in individuals and societies over time. Ultimately, the kingdom begins insignificantly but will culminate in a mighty, visible reality, as the Spirit works unseen yet surely in the world and in the lives of believers.
The sermon centers on the devastating destruction of Jerusalem in 586 BC, fulfilling God's prophetic judgment for Judah's persistent covenant violations, particularly its failure to observe the land's Sabbaths and its repeated betrayal of oaths, including to Babylon. Drawing from 2 Kings 25 and passages in Deuteronomy and Leviticus, the preacher emphasizes that God's patience is not indifference, and that national and personal sin inevitably leads to divine judgment when grace is rejected. The destruction of the temple—the symbolic heart of God's presence—is portrayed as the ultimate catastrophe, yet the preacher redirects focus to Christ as the true and eternal temple, whose sacrifice fulfills and supersedes the old system. The sermon concludes with a pastoral call to embrace Christ as the living temple, offering eternal redemption and hope for the final restoration of all things, while urging listeners to respond to God's present grace before it is too late.
The sermon centers on the tragic downfall of King Zedekiah, whose fear of men and refusal to obey God's clear command through Jeremiah led to the destruction of Jerusalem, the death of his children, and his own brutal captivity. Drawing from 2 Kings 24 and Jeremiah 38, it emphasizes the peril of compromise, the consequences of rejecting divine counsel for political expediency, and the necessity of standing firm in faith even when it costs everything. The preacher underscores that true faith requires courage to obey God over human approval, pointing to Christ's ultimate sacrifice as the model of faithful endurance. The message calls believers to resist the temptation to conform to worldly pressures, trusting that God provides strength in trials and that those who remain faithful will be more than conquerors. Ultimately, the sermon affirms that while Zedekiah's line ended in judgment, Christ—the true Davidic king—reigns eternally, offering hope and victory to all who stand on His word.
Elder David Kabaale recounts the story of the Presbyterian Church in Uganda, tracing its origins in the aftermath of Idi Amin's regime and the conversion of a prosperity gospel preacher, Reverend Kefa Sempangi, to Reformed theology. It highlights the church's growth, its commitment to education through schools and Bible colleges, and its engagement with refugee communities, emphasizing a welcoming approach even amidst cultural and religious differences. The speaker underscores the challenges of expansion, including financial constraints and resistance from some community members, while celebrating the church's dedication to planting new congregations and providing theological training, ultimately demonstrating a global reach and a steadfast commitment to Christ's teachings. https://providencearp.breezechms.com/give/online Click on the Link Below for the Full Sermon!
The sermon explores the reign of Jehoiakim and the subsequent exile of Judah, highlighting the cyclical pattern of apostasy and divine judgment. It emphasizes that despite the seemingly bleak circumstances, God remains faithful to his people, preserving a lineage that ultimately leads to the birth of Jesus, the promised Messiah. The message underscores the importance of trusting in God's unwavering promises, even amidst darkness and adversity, and draws parallels between the historical events and the enduring hope of redemption through Christ, ultimately affirming that God's plans will always come to fruition.
The sermon explores the parable of the fig tree to examine the need for genuine fruitfulness in the lives of believers. Drawing parallels between the owner's patience with a barren tree and God's extended grace towards Israel and the church, the message emphasizes the importance of producing tangible evidence of faith, such as love, joy, and righteousness, rather than merely outward appearances or religious affiliation. The speaker urges listeners to self-examine their lives, recognizing the urgency of responding to God's offer of grace before time runs out and judgment arrives, ultimately calling for a heartfelt confession of faith and a commitment to bearing fruit for the kingdom.
The sermon explores the complexities of suffering and divine providence, challenging the assumption that tragedy signifies divine judgment against specific individuals. Drawing from Luke 13, the message emphasizes that unexpected hardship can befall anyone, regardless of their perceived righteousness, and underscores the importance of repentance and faith in the face of adversity. It cautions against simplistic interpretations of suffering and highlights the sovereignty of God, while simultaneously urging listeners to embrace the opportunity to trust in Christ's grace and to seek reconciliation with Him before it is too late, ultimately offering a message of hope and a call to faithful living.
The sermon explores the succession of Josiah's sons, Jehoahaz and Jehoiakim, highlighting their failure to follow the righteous path of their father and embrace a relationship with God. It emphasizes that while political maneuvering and external forces can influence earthly power, true protection and salvation come only through a personal commitment to Christ, contrasting human attempts to extend life with the certainty of divine judgment and the enduring promise of God's refuge. Ultimately, the message cautions against complacency and encourages listeners to seek God's grace and protection, recognizing that human efforts to control destiny are futile in the face of eternity.
The sermon examines the early church's response to a dispute over the care of widows, highlighting the importance of establishing a system of deacons to address practical needs while allowing apostles to focus on prayer and ministry. Drawing from Acts 6, the speaker advocates for a Presbyterian model of church governance, emphasizing congregational selection of officers followed by ordination by existing leaders, a system designed to balance congregational voice and biblical authority. The message underscores the necessity of selecting deacons with spiritual depth, integrity, and wisdom, and ultimately champions a biblically-grounded approach to church leadership and conflict resolution to foster unity and growth.
The sermon emphasizes the importance of discerning the present time and responding to the clear signs of Christ's message, drawing parallels to ancient weather prediction and the need for immediate faith rather than delayed action. It explores the human tendency toward self-deception and denial, particularly when faced with truths that challenge personal desires or presuppositions, while highlighting the power of the gospel and the assurance that God's work in believers will be completed. Ultimately, the message encourages listeners to embrace their identity as recipients of God's grace and to share the life-giving power of His word with others, recognizing that effective ministry relies on the Holy Spirit rather than eloquent delivery.
The sermon explores the themes of divine judgment and the promise of salvation, drawing connections between the Old Testament prophecies of Malachi and the New Testament ministry of Jesus. It emphasizes the reality of God's impending judgment on the wicked, depicted through vivid imagery of burning and destruction, while simultaneously offering hope and healing for those who fear the Lord and embrace the "Son of Righteousness." The message underscores the importance of responding to this gospel by following God's commandments, ultimately pointing to Jesus Christ as the greater Moses and the key to a new exodus from sin, offering a call to repentance and faith as the path to divine grace and glory. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online
The sermon explores the challenging nature of following Christ, emphasizing that it often involves division and suffering rather than immediate peace. Drawing from Luke 12 and passages like Malachi 3, the message highlights that Christ's coming, while ultimately bringing reconciliation with God, initially sparks conflict and requires a willingness to prioritize faith over familial and social ties. The speaker underscores that true discipleship demands a commitment to Christ above all else, recognizing that the pursuit of earthly comforts and relationships can be a barrier to eternal life, while embracing Christ's call leads to a hundredfold return, both in this life and in the age to come. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online
The sermon reflects on the life and death of King Josiah, a pivotal reformer in Judah's history, highlighting his commitment to the law of Moses and his ultimate defeat at Megiddo. It explores the tension between human efforts at reformation and the necessity of divine grace, emphasizing that while Josiah's reign brought a period of revival, it could not ultimately prevent the nation's downfall due to the depth of its sin. The message underscores the importance of trusting in God's promises, recognizing the fallibility of human leaders, and anticipating the ultimate dawn of a new covenant fulfilled by Jesus Christ, who offers eternal righteousness and a kingdom without night. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online
The sermon emphasizes the importance of constant readiness for Christ's return, urging believers to live as diligent stewards, actively pursuing holiness and faithfully fulfilling their duties rather than succumbing to complacency or a false sense of security. Drawing parallels to children playfully disregarding parental warnings and the parable of the faithful and wicked servants, the message underscores the need for consistent engagement with Scripture and a life of repentance, assuring that those found actively working for the kingdom will experience joy and blessing upon Christ's return, regardless of extraordinary achievements. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online
The sermon examines the pattern of religious formation, deformation, and reformation, using Josiah's reforms in Judah as a compelling example. It emphasizes that true reformation requires not only the removal of idolatrous practices but also the positive embrace of God's instructions, illustrated by Josiah's restoration of the Passover and the purging of shrines. The message underscores the importance of personal introspection and diligent engagement with the means of grace, urging listeners to actively pursue spiritual growth and avoid complacency, ultimately aligning their lives with God's will and anticipating the promise of future perfection. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online
The sermon addresses the pervasive human tendency to worry about material needs and possessions, urging listeners to relinquish this anxiety and instead cultivate faith in God's provision. Drawing from Scripture, the message emphasizes that believers are of greater value than birds or lilies, highlighting God's consistent care for creation and promising an inheritance of eternal treasures for those who seek the kingdom first. Ultimately, the speaker encourages a shift in focus from fleeting worldly concerns to a steadfast trust in God's sovereignty, recognizing that true contentment and security are found not in accumulating possessions but in pursuing a relationship with Christ. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online
The sermon examines the reign of King Josiah and his commitment to reforming Judah, drawing parallels to the ongoing need for spiritual renewal within individuals and the church. It emphasizes the importance of covenant renewal, the cleansing of idolatry, and the necessity of confronting spiritual deformation, highlighting the cyclical pattern of formation, deformation, and reformation present throughout biblical history. Ultimately, the message calls for humility, self-examination, and a renewed dedication to following God's word, urging listeners to embrace covenant renewal and seek reformation in their own lives, mirroring Josiah's example of returning to the source of true faith. There is also a discussion of the relationship between Josiah leading the people of Judah in remaking their covenant with God and the taking of the National Covenant in 1638 in Scotland and how that historically led to a split between what would become the ARP and RPCNA churches following the American Revolution in 1782. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online
The sermon explores the presence of false teachers within the church, drawing parallels between their actions and the judgment faced by unbelieving Israel, fallen angels, and the inhabitants of Sodom and Gomorrah. It emphasizes the certainty of judgment for those who reject God's grace and deny the Lord Jesus Christ, urging listeners to heed these warnings and to seek refuge and healing in Christ. Ultimately, the message underscores the importance of holding fast to biblical truth and finding rest for the soul through faith in Jesus, who offers forgiveness and salvation from the consequences of sin. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online
The sermon emphasizes that temptations and sin originate within the heart, not from God, and urges believers to seek divine help rather than assigning blame. It explores the richness of God's character through the lens of a thesaurus, highlighting benevolence—God's generous giving, epitomized by Jesus—immutability—His unchanging nature, and sovereignty—His saving power demonstrated through the gospel. Ultimately, the message reveals God as a treasure, offering salvation and demonstrating His grace through Jesus Christ, positioning believers as the firstfruits of His creation, a testament to His eternal goodness and unwavering commitment. Help us to plant a new Reformed church in Raeford: https://providencearp.breezechms.com/give/online
The sermon explores the dangers of misplaced desires and the folly of prioritizing worldly possessions over a relationship with God. Drawing from Luke 12, it cautions against covetousness and the pursuit of material wealth as a source of contentment, illustrating how such focus can blind individuals to their true spiritual needs. The message emphasizes that true riches lie in a devotion to Christ and a commitment to eternal values, rather than fleeting earthly gains, ultimately urging listeners to seek spiritual fulfillment and build a foundation for eternity. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online
The sermon explores the contrasting responses to divine revelation, using the examples of King Josiah and later rulers of Judah. It highlights the importance of humility and repentance when confronted with God's word, contrasting Josiah's godly response of tearing his garments in recognition of his sin with the destructive reaction of later kings who sought to silence prophetic messages. Drawing from 2 Kings and Acts, the message emphasizes that true faith involves acknowledging sin, seeking forgiveness through Jesus Christ, and allowing God to transform hearts rather than rejecting His truth, ultimately leading to a renewed commitment to obedience and a deeper relationship with God. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online
The sermon emphasizes the importance of confessing Christ openly, even amidst trials, assuring believers that such faithfulness will be acknowledged by God in eternity. It addresses the unforgivable sin of blasphemy against the Holy Spirit, clarifying that it signifies a hardened heart and a lack of genuine repentance, while simultaneously offering comfort and strength through the promise of divine guidance in moments of persecution. Ultimately, the message encourages unwavering confidence in Christ, reminding listeners that their faith, however weak, connects them to a powerful Savior who will never abandon them. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online
The sermon explores the reign of King Josiah, highlighting his commitment to reforming Judah after generations of wickedness, emphasizing his zealous pursuit of God's word and his dedication to purging idolatry. Drawing parallels between Josiah's actions and the broader narrative of spiritual restoration, the message underscores the importance of seeking God's guidance, recovering biblical truth, and embracing a life of faithful obedience, ultimately portraying Josiah as a type pointing towards Jesus Christ, the ultimate reformer who cleanses and restores through grace. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online
The sermon explores the pervasive problem of worry and fear, particularly the fear of man, and offers reassurance through the lens of divine providence. Drawing from Luke 12, it emphasizes that God intimately cares for all creation, from the smallest sparrow to the individual, and that believers can trust in His loving care and purposeful direction, even amidst trials. The message encourages listeners to fix their attention on Christ, recognizing that God orchestrates all events for the ultimate good of those who love Him, and to embrace a practical faith that finds peace and contentment in His sovereign will. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online
The sermon examines the dangers of hypocrisy and the inevitability of exposure, drawing from Luke 12 to warn against the deceptive performance of outward piety while neglecting genuine love for God and neighbor. It emphasizes that while fear of man is a common trap, true faith demands reverence for God, who sees through all pretense and whose wrath is far more terrifying than any earthly consequence. Ultimately, the message calls for transparency, a rejection of false appearances, and a reliance on God's grace as the only path to salvation from the inevitable judgment and the catastrophic consequences of living a life of deceit. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online
The sermon explores the precarious nature of God's promises throughout history, exemplified by the reign of King Ammon and his son Josiah, ultimately highlighting the lineage of Jesus Christ. Drawing from 2 Kings 21, the message emphasizes that even amidst apparent setbacks and political intrigue, God sovereignly preserves his covenant and fulfills his redemptive plan. The preacher underscores the importance of recognizing God's grace and sovereignty in history, urging listeners to remain steadfast in faith despite the darkness of the world, anticipating the ultimate triumph of Christ and the fulfillment of God's promises to the nations. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online
The sermon examines the reign of Manasseh, king of Judah, highlighting his pervasive idolatry and persecution of the righteous, ultimately leading to divine judgment upon Jerusalem. Drawing parallels between Manasseh's actions and the fate of the Northern Kingdom, the message emphasizes God's unwavering standard of righteousness and the consequences of disobedience. It underscores the importance of personal accountability and warns against complacency, urging listeners to apply God's law to their lives and recognize their need for Christ's imputed righteousness to achieve uprightness and avoid eternal judgment, ultimately offering a path to holiness and everlasting life. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online
The sermon examines the dangers of prioritizing man-made traditions over genuine faith, drawing parallels between the Pharisees and contemporary institutions that burden individuals with unnecessary rules and obscure the grace of God. It emphasizes the importance of embracing Christ's easy yoke and light burden, contrasting it with the heavy burdens imposed by legalistic systems, and ultimately calls for a return to the simplicity of the gospel and a reliance on God's word as the ultimate authority, urging listeners to reject the weight of human traditions and instead find rest and freedom in Christ.
The sermon examines the dangers of prioritizing outward appearances over genuine faith, using the example of the Pharisees and a historical advertising campaign to illustrate the preference for superficiality. It emphasizes the importance of inward transformation and a heart relationship with God, warning against the hypocrisy of maintaining a Christian facade while lacking true devotion. Ultimately, the message calls for authenticity, urging listeners to seek a cleansing of the heart through faith in Christ, recognizing that true discipleship is rooted in love and obedience rather than external conformity and urging parents to prioritize genuine faith over outward displays of religious behavior in their children. Help us to make Reformed resources available online: https://providencearp.breezechms.com/give/online
The sermon examines the reign of Manasseh, a king whose extensive idolatry and disregard for God's law led to widespread corruption and a rejection of the reforms established by his father, Hezekiah. Drawing parallels to Ahab and emphasizing the importance of a godly upbringing, the message highlights the dangers of complacency and the insidious nature of worldly influences, urging listeners to prioritize a fervent devotion to God and resist the temptation to compromise their faith with the allure of prosperity or acceptance. Ultimately, the sermon serves as a cautionary tale about the fragility of spiritual faithfulness and the necessity of constant vigilance against the creeping in of false worship and the prioritization of worldly pursuits.
The sermon explores the importance of spiritual sight, drawing parallels between physical blindness and a refusal to recognize the divine light of Jesus Christ. It emphasizes that signs and miracles alone are insufficient to change hearts; true transformation requires inward illumination and a willingness to embrace the gospel, acknowledging the grace offered through forgiveness and recognizing that all sins, regardless of their magnitude, can be absolved through faith. Drawing on Luke 11 and Isaiah's prophecies, the message encourages listeners to confront their own spiritual darkness, confess their sins, and cling to Christ, ultimately finding peace and purpose in His saving grace, rather than stubbornly clinging to the shadows of the past.
The sermon explores the story of Hezekiah, a king lauded for his piety and accomplishments, but ultimately tempted by pride and a desire to impress foreign dignitaries. Examining the encounter with the Babylonian emissaries, it highlights the danger of boasting in worldly possessions and achievements rather than in God's power and grace. Drawing parallels to Paul's rejection of personal gain for the pursuit of Christ, the message underscores the importance of prioritizing faith and devotion to God above all else, encouraging listeners to find their ultimate pride and confidence in the cross of Christ and to share this message with others.
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Reading and Commentary on Chapter 33 of Sketches from Church History by SM Houghton.--Help us to make Reformed resources available online by donating here- https---providencearp.breezechms.com-give-online
Reading and Commentary on Chapter 32 of Sketches from Church History by SM Houghton.--Help us to make Reformed resources available online by donating here- https---providencearp.breezechms.com-give-online
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We are sorry that the quality of this video is not good. We would strongly recommend that you listen to the audio version of the sermon which has excellent audio.-- Help us to make Reformed resources available online- https---providencearp.breezechms.com-give-online
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This was part of a discussion of the Westminster Confession's Chapter on the Civil Magistrate.--Help us to make Reformed resources available online- https---providencearp.breezechms.com-give-online
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Reading and Commentary on S.M. Houghton's Sketches from Church History--Help us to make Reformed resources available online- https---providencearp.breezechms.com-give-online
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Reading and Commentary on Chapter 7 of Sketches from Church History by SM Houghton.----Help us to make Reformed resources available online by donating here- https---providencearp.breezechms.com-give-online
Where did monks, nuns, and monasteries come from- We discuss the subject in part 5 of Sketches from Church History - Monasticism
Interactive Reading and Commentary on Chapter 4, -The Church Fathers- of S.M. Houghton's -Sketches from Church History.- These readings take place on Weekdays at Noon on Pastor Webb's Facebook page. Feel free to make comments or ask questions there so he can respond-
Interactive Reading and Commentary on Chapter 3, -Constantine the Great- of S.M. Houghton's -Sketches from Church History.- These readings take place on Weekdays at Noon on Pastor Webb's Facebook page. Feel free to make comments or ask questions there so he can respond-
Chapter 2 of S.M. Houghton's Sketches from Church History.--Tune in to https---www.facebook.com-andrewjwebb- at 12 PM -EST- on Tuesday through Friday to hear a new chapter-----Help us to make Reformed resources available online by clicking on the external link above- https---providencearp.breezechms.com-give-online
A Lunch Time Live Reading of the Banner of Truth Book, Sketches From Church History. Today is Chapter 1
Lee Shelnutt was approved by the World Witness Board in Fall 2021 as a full-time missionary candidate in a new field of service known as the Barnabas Ministry. As Director of Discipleship Ministries in Pakistan and Rwanda, he is leading the Barnabas Ministry's pastoral and leadership training programs. Prior to this, he served World Witness as a volunteer in missions for more than 10 years, where his work was primarily that of mentoring Pakistani ARP pastors.--Lee is currently serving as Senior Pastor at Huntersville ARP Church. He is a former Moderator of the General Synod and has served in various capacities throughout the ARP denomination. He is a graduate of Reformed Theological Seminary, Atlanta School of Biblical Studies, and Georgia Tech and has worked in the engineering field with Delta Air Lines. Lee and his wife, Joni, have one daughter, Neidin.
A video about my past experiences in the PCA and how my life and ministry have changed since joining the ARP. This will hopefully encourage men and congregations who are disturbed by the doctrinal declension in the PCA to seek new homes in other more conservative NAPARC denominations. They will find that their opportunities to be of use to the kingdom open up in a wonderful way.
-The Church of God has always been surrounded with enemies, and will be until the last enemy is destroyed by her head, -v. 18, 19.- She can never perish, for more are they that are with her, than they that are against her, -v. 20, 21.----- T.V. Moore
-The hour of darkest desolation to the Church, and of haughtiest triumph to her enemies, is often the very hour when God begins his work of judgment on the one, and returning mercy on the other, -v. 11.-- - T.V. Moore
Ordination questions, prayer and laying on of hands, charge to the elder, and charge to the congregation.