Faith Presbyterian Church: Recent Episodes
When Daniel and his friends were among the first wave of exiles taken to Babylon, King Nebuchadnezzar's plan to use them as his instruments to proclaim his superiority over gods and kingdoms was egregious. The world always tries to make us forget our heritage and our God and yet the LORD always preserves a faithful remnant!
We are saved by grace. But unlike what some who might oppose the teaching of grace might declare, grace also changes us. We first deny irreverent conduct and worldly impulses and then our lives begin to model Christ-like behavior and attitudes. We become a people of grace who then model and teach grace to others.
To study the book of Daniel, it is helpful to consider the historical context. God raised Daniel up as a prophet in the most ruinous of times among His people: the times of wicked kings, exile, and the mourning of a remnant. God, however, is sovereign and still cares about His people.
When Paul tells Titus to speak things suitable with sound teaching he surprisingly starts with the adornment of the Gospel before stating the Gospel. The Gospel is the basis for our behavior before God and this behavior should show evidence of how the Gospel has changed us.
The apostle Paul, in verse 9, indicated that one of the duties of an elder is to be able to refute those who speak against sound teaching. This next section describes for us who such people are that need to be refuted and thus indicate the danger they pose to the members of the church, to themselves and to the world. How important, indeed, is sound doctrine!
In the last verses of John's Gospel, Jesus restores Peter. He questions Peter about his love for Him and challenges him to feed the sheep. Why is this so important and what does this teach us in the church today?
This "addendum" to the book of John gives us yet another appearance of Jesus to His disciples, this time in an every day setting of breakfast on the beach. Although we can allow this story to prompt many questions, the details and the situation remind us that Jesus really did rise from the dead!
The selection of elders is not simply about putting warm bodies into leadership positions but about seeking the Lord's direction in ordaining qualified men to serve the church. Hear how Paul's instructions to Titus in his mission at Crete focus on the character and duties of elders.
In John's description of Jesus' appearance (twice) to His disciples, he gives us details of Jesus' resurrection body as well as a bit about the Great Commission, the importance of the Holy Spirit and the authority of the church. But perhaps most fascinating is Jesus' interaction with Thomas and how his profession of faith brings us both encouragement and confidence in Christ.
In this salutation of Paul's letter to Titus, Paul identifies himself by pointing to his relationship to God and focuses on the core message of faith, truth and godliness. All these themes will be important in the letter to Titus, whom he describes as a "legitimate child."
John, in this text, gives His testimony regarding His faith in the resurrection of Jesus. The facts surrounding the encounter of Peter and John with the empty tomb and the written account of Mary Magdalene's encounter of Jesus both point to the facts and wonders of the risen Christ.
As Paul organizes his mercy ministry to Jerusalem and pleads with the Corinthian church to contribute, he puts together his "A" team to administer and accomplish it. That team includes Titus and two unnamed brothers who are reliable and will faithfully carry out the task. Every ministry in the Lord's Kingdom needs earnest men who will diligently carry it out to His glory.
We recite in the Apostles' Creed that Jesus died and was buried. Why is that so important? John indicates the fulfillment of Scripture in the details as we see both the humiliation and the exaltation of Jesus in His death and burial. Also encouraging is seeing how two of Jesus' "secret" disciples were no so secret anymore - then or now!
In this first of two introductory sermons to the book of Titus, we find out that Titus is a willing worker for the Gospel. His participation in the ministry of Corinth demonstrated a willingness to be a part of the tough love of the apostle Paul. Willing to be sent on a mission, even when there is no way of knowing how that mission will be received, we find out the joy of a congregation that demonstrated Godly grief leading to repentance.
Every detail of the events leading up to and surrounding the crucifixion are full of details that fulfill Scripture and facts that show Jesus' humble obedience. But of utmost importance is the word that Jesus uttered on the cross - "It has been finished!"
This last chapter in Deuteronomy both points us to the faithfulness of Moses but also to the One more faithful than Moses (Hebrews 3:1-6). While Moses died on the mountain having not seen the promised land, Jesus died and yet lives to bring His people with Him to eternal life.
As Moses blesses the tribes of Israel, he clearly invokes the Presence of God upon them in each blessing, noting that God is the Provider and the Warrior Who is present with His people.
Even here in His "suffering under Pontius Pilate," Jesus is shown to be both God and man; the Son of God and the Son of Man. He is the King and no Roman governor or Jewish ruling council could change Who Jesus is.
It's hard to hear the LORD telling Moses to die on the mountain. Scripture, in its clear, true, reality holds no punches but exposes even the faults of leaders. On the one hand, Moses' unfaithfulness led to his being barred to enter the promised land and yet, by grace, he is still described as a "man of God" who indicates that he is subject to the King.
John, unlike the Synoptic Gospels, includes an interrogation of Jesus by Annas, the father-in-law of Caiaphas and previous high priest, in the middle of the description of Peter's three denials of Christ. In so doing, John presents a contrast between Peter's failure and Christ's worthiness. Christ alone is our Savior!
The conclusion of the "Song of Moses" highlights the LORD's compassion on His people. Despite their rejection of Him, the One who called them as a nation to be His own and provided for them in amazing ways, He still - even through discipline - showed them compassion even through wreaking vengeance on His and their enemies.
In John's description of Jesus' arrest in the garden, perhaps the most prominent feature is the claim of deity by Jesus which takes down an entire detachment of Roman soldiers along with temple officials. Despite submitting to the arrest, Jesus remained in control, relinquishing no authority and setting no selfish agenda.
The LORD directly speaks to Moses and Joshua about the transition in leadership, the consistency of the people in their rebellious hearts and ways, and commands them to write and teach a song to the people. This song and the law both serve as witnesses against the people of God during the future seasons of rebellion.
In this concluding section of Jesus' high priestly prayer, He amazingly prays for us - for all believers who will come to believe in Him through the ministry of the apostles. He particularly prays for unity, for us to be with Him, and that the Father's love should be in us. What marvelous prayers Jesus made for us, for all His sheep!
Chapter 31 is really the conclusion of the main speech of Moses in Deuteronomy. Here he seeks to encourage the people not only as they look to cross the Jordan to embark on the conquest and division of the land but as they undergo the leadership transition from Moses to Joshua. Yet the most encouraging of all is the Presence of the LORD with them as they go.
Here, Jesus prays for the apostles. He prays for their sanctification, for their protection and for their mission to be sent out into the world.
Reading the law, one gets the impression that there are no "second chances" and yet just as a rainbow comes out after the storm, so God's grace shines through His promises after the curse. With repentance comes renewal and restoration through the power of God changing hearts!
The power of the resurrection not only gives eternal life to God's people but changes them in this life. The power of the resurrection is also, as applied by the Holy Spirit through the Word of God, the power to conquer sin.
In the early part of chapter 29, Moses brings to mind God's history with them and how they are standing on holy ground. Now he warns them of getting involved in the idolatry that they witnessed in Egypt and the countries around Canaan. Remaining covenantally faithful to the God who revealed to them the covenant is paramount to any healthy community of God's people.
In this confusing discussion about "little whiles," "coming and going" to the Father, and being alone yet not alone, Jesus refers to the joy of the resurrection, the eternal relationship He has with the Father, and how He has overcome the world. Through His active and passive obedience, Christ truly did overcome the world!
The coming of the Holy Spirit is an amazing gift of God given to His people. This Spirit of Truth will convict the world of sin, righteousness and judgment - no small thing. The Spirit, all about Christ, puts together God's family and guides them as an amazing Advocate for the Kingdom.
This is not just a pep talk to the people before they cross the Jordan. It is a reminder that they are standing before a holy God about to enter the promised land. It takes God's power to appreciate everything that got them to this point just as it does for us to appreciate how we became a part of the family of God.
In this shocking contrast between the world and the disciple, Jesus warns His followers that the world will hate them because it hated Him. In the Spirit, a believer will testify Christ but in so doing he will also invite the wrath of the world which loves darkness rather than the Light.
The curses found in this text are overwhelming - futility, starvation and spiraling depravity in the midst of a siege, and a reverse of the covenant blessings. Lest we think this is just an "Old Testament" version of God, hell is much worse. Always we should fear the name of the LORD even as we joyfully and thankfully enjoy His blessings.
Just as the LORD would cause blessings to overtake His people on condition of their obedience, so He would cause curses to overtake His people on the failure to meet that condition. These awful curses are given longer explanation than the blessings in part due to the impending failure of the people to obey the law which the Holy Spirit surely foresaw in inspiring Moses to speak to the people and write the book. How important indeed it is that Christ became a curse for us!
In this last of the "I AM" statements, Jesus reminds us that apart from Him we can do nothing and that we must remain in the vine (Jesus), in His love, and as His friends. He desires us to bear much fruit as we model Him and are shaped by His Spirit.
For His obedient people, the LORD Himself will bring blessings which will overtake the people. What a wonderful description of God's covenant relationship with His people.
It is simply hard to believe that the church would do works even greater than Jesus and yet that is what Jesus said to His disciples. Of course that would not be possible without another Exhorter which He also promises to His disciples along with the hope that is present in the love and unity of the believer to Christ and the Father.
The curse of the law and the binding of the people to the covenant curses is no mere ceremony but directly points to the truth of the Apostle Paul in Galatians 3:10-14. The law puts us all under a curse but the good news of the Gospel includes how Jesus Christ became a curse for us!
The covenant of the LORD should be remembered both for His actions towards His people and His Word. This process of writing on stones and building an altar, accompanied by renewal of the covenant at Shechem was to know the permanence of God's law and His commitment to His people and to remember.
In a time when the disciples were troubled and perplexed, Jesus gave them the assurance that He was preparing a place for them in His Father's house. He also reminded them that this Place was only made possible through Himself - Jesus.
Jesus was glorified in submitting to the plan of salvation by letting Satan use Judas Iscariot to betray Him. To speak of Judas' betrayal and Peter's denial must truly have been a "dark night of the soul." How aptly does John write, "And it was night" in this text and yet how appropriate to know that the light of Christ often shines the most brightly on such a night!
In this conclusion of the detailed case and prohibition laws in Deuteronomy, the LORD reminds us of the joy of obedience in response to His gracious provision. He kept His promise to Israel to bring them into a land flowing with milk and honey and He desired for His people to show their gratitude in obedience and giving.
In this portion of the law, God demonstrates His desire for His people to be pro-family, pro-fairness in dealing with others and with respect towards others. Taking advantage of the orphan, the widow and the sojourner is particularly egregious. All of this law is motivated by God's love for His people in rescuing them and prompts His people to treat others as God treated them.
In Jesus' example of footwashing, He is not only teaching a lesson on humility but is indicating the need for His disciples to be cleansed by Him, pointing to His soul-cleansing blood shed on the cross. He is Savior and Lord, Rabbi and the great I AM.
The prohibitions and case law in this text promote the honor of God in the context of the covenant community. The principles contained therein point us to God's holy character and to our need for Christ.
This text, in John's Gospel, concludes and summarizes Jesus' public ministry. Despite His amazing teaching and His miraculous signs, the people still did not believe and the Jewish leaders still opposed Him. Why? Wasn't Jesus inviting His audience to believe in Him and thus have eternal life?
How is God "with us" today? How will Jesus keep His promise never to leave or forsake His disciples when He then ascended into heaven and is sitting at the right hand of God the Father? It's by the gift of the Holy Spirit. God is with us and in fact dwells in us who are believers. What a gift and what a way for "Immanuel" today!
700 years before Christ came, the people of God faced real enemies as Judah faced off against Syria and Israel. Assyria was looming and had begun to pick off places like Galilee in the north while King Ahaz turned to everything but the LORD for a way out of the mess. But the faithful remnant was given the promise not of immediate succor but of an eternal solution in the promise of a baby to come who would be both Man and God, Savior and King.
In part 2 of the Immanuel series, we look at just one of the "glimpses" of "God with us" throughout history. In God's continuous Presence with His people in the 40 wilderness years, His protection and guidance assures them. Yet this is just a shadow of what is to come when God comes to His people in the person of Immanuel: Jesus.
In this first of four sermons in the Immanuel series, we look at our need for Immanuel. Our first parents, Adam and Eve, because of their sin, went from walking with God in the breeze of the day to being expelled from His Presence. Yet the hope of a change in that relationship in the future is found even in their punishment!
In the midst of a busy, confusing, bustling Jerusalem at Passover time, the appearance of Greeks coming to see Jesus signifies that "the hour" has come. Come see what this means and what the call of Jesus is to the people as He wrestles with and reflects upon His impending suffering and atoning death.
God is holy! As Moses explains that some would be permanently banned and others temporarily banned from membership among the people of God, it is a reminder of the gravity of sin and the enormity of God's grace in Christ Jesus. We are indeed saved by faith and not by the law and yet the law points us to Christ!
The fact that Jesus is fulfilling the plan of God for salvation is very evident in John's account of the Triumphal Entry. The role of eyewitness testimony regarding the works of God is also quite evident. Finally, the inability of anyone to stop the Word and Spirit of God regarding the Gospel of Jesus Christ is an encouragement to every believer!
Warning - Parental guidance suggested - both to consider the appropriate age for these matters and to remember the parental mandate to train up your children in the way they should go under the Lord's instruction. These standards of sexual morality are unchanging for God's people and should not be compromised, even as we understand that God can extend the grace of forgiveness even to those of His people who have broken these standards.
How's this for an awkward or controversial meal? A woman (Mary), likely of the host family, pours perfume all over the guest of honor, including his feet and a debate ensues over how bad an idea this was. The guest of honor, Jesus, defends the act and says it was a beautiful way for him to be prepared for burial. In the end, the disciples either betray Jesus (Judas Iscariot) or are dumbfounded and the chief priests plot to kill both Jesus and the recently resurrected Lazarus. Oh to see Jesus!
Life in the covenant community is marked by respect for one's neighbor's and their property, for God's created order, for the resources He has given us as vice-regents of creation, for life, and for purity. Amidst all that, God's covenant people remember His law and value His grace in Christ who became a curse for us.
It is downright amazing to see in demonstration the truth that someone must be born again by the power of the Holy Spirit to come to faith in Christ. Even the power of resurrection was not enough to convince the Jewish leaders that Jesus was the divine Son of God sent by the Father.
This is a unique place in the law where the people cry out to God for mercy because there is nothing they can do to atone for the sins of the land. This re-enactment of an unsolved murder with a heifer demonstrates the inability to "fix" the problem of bloodguilt before God and asks Him to atone for them - which He eventually does for those who are justified by faith through His Son Jesus Christ.
For God's glory and the faith of some of His people, Jesus waited to go to Bethany and then He did an amazing thing. He commanded dead Lazarus to come out of the tomb and despite being dead four days, Lazarus responded. Jesus truly is the resurrection and the life!
In this review of the laws pertaining to the cities of refuge, manslaughter and murder, and the preservation of land boundaries, the value of human life and the importance of true justice for a society are promoted by God and we are all reminded of how true justice is only found in the LORD.
2025 Horry County (SC) PCA Reformation Worship with Grace PCA Conway, Faith PCA MB and Surfside PCA participating.
After Moses discusses the LORD's organization of priests, judges and even kings, he speaks on the office of prophet. Directions for the office and the ultimate fulfillment of the office of prophet in Christ are both described. God's Word, both on paper and in the flesh can be foreseen in Moses' prophecy in this text.
John's claim that He and the Father are one is a definite claim for divinity, so much so that the knee-jerk reaction of the Jews was to stone Him for blasphemy. And yet, some believed!
As Moses speaks on the organization of Israel, he turns to the necessity of providing for the Levites (and priests) as well as the preamble for turning to authentic prophets for consulting the Word of the LORD.
This passage anticipates both the reality of the sinful hearts of the people in asking for a king like all the other nations and the provision of God with a King so unlike the other nations that He will reign forever in righteousness.
God's people are to be a just people just as he is a just God. When it comes to local or higher courts, impartiality and a pursuit of true justice are crucial. Whether in Israel during Moses' day or in the church in our day, these principles of justice are vital for the community of God's people.
Jesus is the door. Both shepherds and sheep must enter the Kingdom of God through Jesus. There is no other way to be saved or to legitimately lead God's people.
Here is a clear difference between testimony and evangelism. Personal testimony is bearing witness to the truth regarding your ability to give pertinent facts from your own experience. The formerly blind man did this. But he was not able to evangelize yet because he did not himself come to faith in Jesus until after the testimony recorded in chapter 9. The Gospel is not about us but about the person and work of Jesus Christ.
In the law regarding the firstborn and the three annual pilgrimage feasts, Moses repeatedly uses the phrase "to the LORD your God." These festivals and feasts were about the LORD and His covenant commitment and provisions to the people of God. We, too, live our lives "to the LORD our God."
Although we don't have indentured servants or "debt slavery" today, this is the theme of this passage. There were two thrusts - if Israel followed God's ways in the covenant community, poverty would not be a problem. But because of the reality of sin and the reality of always having the poor, the way creditors treated debtors was crucial in a community with God as their master.
Jesus reinforces the fact that we cannot always associate particular sin with illness, disease or other "bad" things. Yet in so doing, He also heals a man born blind giving evidence that He is the Son of God.
When it comes to every aspect of our lives, we believers understand our identity should impact our behavior. As a holy people who fear God, and as Sons of God, even our eating habits are meant to glorify Him!
Of all the I AM statements of Jesus in the book of John, this one offers the clearest picture of displaying the deity of Jesus. He claims to be the great I AM and the Jewish leaders understood this - so much so that they tried unsuccessfully to stone Jesus!
Are you a child of God or a child of the devil? The Jewish leaders who opposed Jesus claimed to be children of Abraham, which they were genealogically yet were still not in the Kingdom. What would Jesus say about you and your father?
As Moses starts off specific details about the law in Israel's new land, he began with worship and continues with the absolute line drawn at monotheism. No other gods period! Here is what to do when the temptations come and here are solid principles for today's people of God - the church.
Moses is inspired to address Israel's change from mobile wanderers living amidst the roving tabernacle to landowners, many of whom would live far away from the place God would choose to place first the tabernacle and then the temple. Worship is foremost and concerns about offerings and how to handle blood (an important topic for God's people at all times) and eating meat are addressed.
The truth will set you free! On the one hand, this means Jesus, the Truth, will set His people free. And on the other hand, it means the Word which reveals the truth will set you free. Truth conquers self-deception, the lack of hope and slavery to sin. Listen to the wonders of Truth!
Jesus declares Himself to be the Light of the world. For those who walk in the Light, they will have the Light of life and will have their sins forgiven. For those who don't, they will die in their sins. Jesus is the great I AM and the perfect Son of Man.
On the brink of crossing the Jordan, Moses' first command for living in the new land centers around worship: to forsake and exterminate the false worship of the Canaanites and to maintain purity in worshiping the one true God in the place of His choosing.
This section of Scripture is consistent with Jesus' character and teaching in that He neither condones sin nor precludes mercy. He neither contradicts the law nor ignores the hypocrisy of the human caretakers of the law. Hear this record of law, mercy, and a call for repentance.
A reiteration of the need for God's people to make God's Words foremost in their lives also reminds them of the importance of obedience in the coming conquest and the connection between promise and responsibility.
In this portion of Moses' sermon, he puts forth a sort of "responsive living" outline. Three times, a description of God and/or His actions is given followed by a plea for the people to respond appropriately.
This text continues to delve into the reaction of the people to Jesus regarding His identity and authority. The people were fascinated with Him. Some even believed in Him. The leaders were jealous of Him and sought to kill Him. Who do you believe Jesus is?
John's focus in this text is not on the content of His teaching but on the authority of His teaching and Jesus' identity as a teacher. He speaks from above and as the perfect law-keeping Son of God.
This text shows a transition in Moses' sermon from the historical review demonstrating the people's unworthiness in receiving God's gift of the Promised Land to the charge given them to enter the land walking with the LORD.
In the context of Moses' reminder that it is not their righteousness that brought them into the promised land, he reminds them of their history as a rebellious and obstinate people as well as God's history of faithfulness and mercy.
At this juncture in John, the Holy Spirit inspires the author to write about the different reactions of the world to Jesus ranging from opposition to unbelief to perplexity. Even Jesus' own brothers did not trust in Him!
In the human tendency to take credit for what others have done, the LORD warns Israel (and us) not to take credit for what He has done. It is not by the righteousness of man that God brings His blessings - no, we are a stiff-necked people, rebels at heart but for the grace of God.
The gospel - and Jesus - are offensive to unbelievers; not "winsome" but offensive! Apart from divine intervention, no one will come to Jesus. And yet, as Peter proclaims, there is nowhere else to turn for eternal life!
On the verge of entering the promised land, Moses is compelled by the Spirit to warn the people of the danger of forgetting the LORD, His covenant and His works. Especially in times of plenty, all of us have a tendency to forget it is the LORD who gives us every blessing, even the covenant of grace that leads to salvation.
In this tough saying regarding Jesus' teaching on His being the bread of life from heaven, Jesus clearly touches on the inability of men to come to Him apart from divine intervention and on the necessity to take part in Christ.
The life of God's people is marked by a history of God's work on their behalf. They are called to obey God's commands because of His history with them; a history of training, discipline and provision as a Father to a son.
Moses is inspired to give the people a look at the ideal Promised Land: filled with blessings while the people joyfully trust in and follow the LORD.
There is no denying that believers are a gift from the Father to the Son and that left to our own will, none of us will believe in Jesus. The good news is that the Father sent the Son to save some - of whom He will not reject - and will give those eternal life!
This text is bookended by the demand to keep the commandment(s). The point is that Israel (as are we) is to do so because of what the LORD has done for us and how much He has loved us. As His personal property, we gladly obey the law because He has chosen and loved us.
The crowd's understanding of religion as performance-based, proof-based, or prosperity-based is addressed by Jesus in this teaching as He claims to be the "Bread of Life."
When Jesus fed the 5000, the crowd was there because they were attracted to Jesus' signs. The disciples failed the test of faith as they failed to understand what Jesus was capable of doing. And even after this fabulous miracle, the people misinterpreted the offices of prophet and king that this miracle revealed. Are you, too, attracted to the signs or to the Sign Maker? Jesus (not the signs) is the object of our faith!
In the midst of enemies seeking His life in their accusations of blasphemy, Jesus brings the evidence of His identity including men, works, the Father and Scripture. He has the testimony to show that He was sent by the Father and is the Christ, the Son of God.
You would think that receiving tremendous blessings from the LORD would make a people grateful and faithful but the heart of men is deceitful. Moses warns the people of the promise not to forget the LORD of the covenant.
In light of opponents seeking to kill Him, Jesus doubles down on His claims in relation to the Father as the Son of God. The ramifications for life, death, and judgment are tremendous!
This central teaching in the book of Deuteronomy reveals both the core doctrine of the exclusive relationship between believers and the one true God as well as the expected reaction to that core truth in active, devoted love to Him.
The problem with Israel upon hearing the LORD speak to them the ten commandments was not their words or their immediate reaction but their hearts. This is exactly why all of us sinful human beings need a Savior!
This particular miracle of Jesus healing a man at the pool of Bethesda brings up all kinds of questions but in the end serves as additional prove that Jesus is the divine Son of God. Trust in Jesus, the Christ!
This text references the formative event at Mt. Sinai for the nation of Israel. All the assembly hear the LORD give the 10 commandments and it was such a fearful experience that the people begged Moses to be their mediator. Indeed, God's Word and standards do not change and without the mediation of Jesus we would have no hope before the Living God!
Back in Galilee from His sojourn in Samaria, Jesus encounters a royal official who is searching Him out in hopes that his sick son will be healed by Jesus. Jesus calls this man (and all of us) out for any faith in a sign rather than in the person of Jesus. And yet, true faith did come to this man and his household as well as the healing of his son.
Part 2 of Dr. Guy Waters addressing the topic "The Sufficiency of Scripture," this time focusing on the area of worship.
Dr. Guy Waters presents his opening address for our 2025 Bible Conference on "The Sufficiency of Scripture."
The "don't" commandments beginning with the 6th build on one another to create a covenant community that is living in harmony with one another when faithful and obedient. How vital it is for the church to value life, marriage, property and truth not only to a watching world but to live together in covenant under our Lord!
Listen to the woman's pondering of Jesus' identity as she goes from "crazy Jew" to Messiah! Hear the only public claim of Jesus to be the Messiah prior to His trial! Come and see!
The fourth and fifth commandments, being the two "positive" commands or obligations, stress the continuity of the covenant relationship between the LORD and His people and were made for the good of the people to live in peace with Him and with each other.
In this amazing encounter between Jesus and a woman from Samaria - a divine appointment - Jesus offers living water. In the ensuing conversation, Jesus reveals the sinful condition of this woman as well as an answer to an age-old debate.
In this section, the apostle John gives us John the Baptist's testimony regarding Jesus Part II. Jesus, the Christ, is preeminent and it is a joy that Christ would increase while John the Baptist would decrease!
The prologue and the first three commandments serve as a foundation to the law in relationship to the LORD. These commandments are best understood in the covenant relationship of the LORD with His people!
The Light has come into the world. Left in our natural state, none of us will come to the Light. Praise be to God that the Holy Spirit regenerates some of us that we might come to the Light!
In this introduction to the law, Moses indicates both the value God places on life by selecting the Transjordan cities of refuge and the high value He places on the law and covenant.
This most famous of passages is often mistaken to mean something other than what was intended. It does not promote universalism or religious pluralism. It clearly shows God's love for the world in that He opened one way for salvation through faith in the One Savior. For that, it was a tremendous love!
In this text, Moses (inspired by the Holy Spirit) is both a realist - the people will turn to idolatry when they are settled in the land - and an optimist - those who seek the LORD with all their heart and soul will neither be abandoned nor corrupted by the LORD. They are His chosen people and the LORD will move heaven and earth for the faithful remnant to discipline them and restore them to Himself.
Several themes of Deuteronomy crop up for the first time in this text - covenant, teaching the next generations, an emphasis on fearing God... In these short verses, Moses tells the people three times to "be careful" and twice to "be exceedingly careful." We so quickly turn away from the LORD that this is an apt warning for all of us!
"You must be born again." It takes a supernatural act of God for us to see the Kingdom (and the things of God) and to enter the Kingdom of God. Without this act, we will neither receive the Lord's testimony nor understand heavenly things. Yet with this act, along with faith, we will have eternal life!
As Moses transitions in his speech from a focus on the historical work of God with Israel to the law, he mentions the greatness of God in prayer, the greatness of the law in relationship between God and the people, and what makes a nation great.
This text is a description of the victory of Og and the distribution of the Transjordan land to the 2 1/2 tribes. In it, we find God's faithfulness and evidence to abstain from fear in fighting God's battles. And in it, we find that God's people who fear, trust and obey Him will also find that He fights for them!
John records that this miracle where Jesus turned water into wine is the first of His "signs." He also tells us (20:30-31) that this sign was chosen to "that you may believe that Jesus is the Christ." Come and explore how this sign points to Jesus as the Messiah.
With the focus shifting from the disobedience at Kadesh Barnea before the 40 years of discipline to the movement towards the promised land in the crossing of the Brook Zered, Moses clearly reviews the sovereignty of God over Israel and all the nations, bringing comfort and encouragement to a new generation and to us.
The testimony of John the Baptist pointed his own disciples to follow Jesus. These disciples, in turn, recognized in Jesus some true titles (likely without fully understanding) including Messiah, Son of God, Rabbi, and King of Israel. John's Gospel gives this testimony to us and prompts us to tell others to "Come and see!"
In recalling the events surrounding the rebellion of the people in the whole spy debacle and its aftermath, Moses also reminds those about to enter the promised land of God's wrath for disobedience. We need turn no further than this text to know how much God hates sin and the rebellious sinner.
The Apostle John takes very seriously the testimony of John the Baptist. This extraordinary historical figure clearly points out Jesus as the Son of God and the Lamb of God, filled with the Spirit and giving new life to His people.
Along the theme of John's purpose - that we should believe that Jesus is the Christ and that by believing we should have life in His name - John begins with the first human witness: John the Baptist. It is not his baptizing but his testimony that is of interest to John. Jesus is the divine Son of God, the Word become flesh to dwell among men!
In comparing this recollection of the events of Numbers 13, the "rest of the story," so to speak, shows us how the whole spy event was due to the doubt and hesitation of the people to obey the LORD's command to take possession of Canaan. It was, of course, a faith problem at heart - which is generally our problem when we refuse to obey the LORD in just about any area of life.
This text reviews both the LORD's words and Moses' words in the Sinai experience. It roots the land in the promise and the leadership of the people in wisdom. And what a timeless truth for every society - justice belongs to the LORD!
In the first five verses of the prologue of John, Christ - described as the Word - is revealed to be eternal, to be deity, and to be the agent of creation. Life is in Him and He is the light. All these themes and so much more are introduced here so that John's Gospel recording Christ's words and actions can serve as proof of these claims.
In this conclusion to Obadiah, the LORD makes clear that His judgment on Edom was in combination with the restoration of His people. The Kingdom truly does belong to the LORD!
In this introduction to the book of Deuteronomy, there is a fantastic claim that "These are the words," that is, the very words Moses spoke in his last address to the people prior to their entering Canaan. In this, we find that this speech is more than law. Moses seeks to explain it (make it clear) and apply it to the people.
In the conclusion of his second letter to Timothy, Paul makes mention of team members supporting or hindering his Gospel work. Particular mention is made of useful Mark and enemy Alexander. In all the obstacles of imprisonment, loneliness, and courtroom drama, Paul is able to keep on going by the strength of the Lord at his side.
In these few verses is both an example of Paul, a devoted follower of Christ and a mandate to all followers of Christ, to finish "well." Being a Christian is not easy but perseverance is possible by the strength of the Holy Spirit. And the reward? Well, it's glorious!
In the opening verses of the book of Obadiah it is apparent that the Lord intends to send judgment upon Edom by a betrayal of their allies. Edom's problem, like so many of us, is their pride and their trust in other things or people. Pride, in this case, came before plunder.
For an introduction to the book of Obadiah, this text provides some background to the people of Edom. Descendants of Esau, this nation had the opportunity to form good "fraternal" relations with Israel but instead continued the historical dispute and contended with Israel throughout Old Testament history. It is this people that will be addressed in the book of Obadiah.
Wise words to both the pastor and the flock! Are you looking to hear God's Word in preaching or something else? Preacher, are you consistently preaching the Word or are you doing something else?
In the context, Paul has warned Timothy of the danger of false teachers and of the opposition even within the church not only to the Gospel but to the Godly lifestyle of believers. What is Timothy to do? Remain in the Word! It is the Word that is sufficient for hearing the words of salvation, for changing and transforming the believer and for preparing believers for service.
The last little section of the Kings narrative describes first the horror of the murder of Governor Gedaliah and then the surprising conclusion as the author refers to Jehoiachin's release from prison over twenty years later. The condition of even the poorest remnant in the land is pitiful and hopeless while a glimmer of hope and mercy is seen in Babylon after a 37 year imprisonment.
Timothy is encouraged by Paul in this text to consider and continue what he has followed from Paul's mission, fruit and experiences. Paul also gives a maxim about the true Christian facing persecution because of his connection to Jesus and his Godly lifestyle.
The burning of Jerusalem and exile of the people of Judah was a terrible event in the history of God's people? Tragic, though? Hardly. Scripture tells us it happened because of the people's recalcitrance and rebellion against God's Word and prophets.
What a difference it should make when we understand that opponents to the Gospel are intoxicated by the devil's traps. Truth with gentleness - not compromise nor harsh treatment - must win the day in the hope that God would grant repentance to His opponents.
At this look at the penultimate king of Judah before the exile, there is wickedness, deportation and fulfilled prophecy. God's Word is true. God's judgment is sure. Grace is found in the names of the next king and in the names of those on the deportation list-
Paul, in keeping with Timothy's own duties as well as delegated duties to others, tells Timothy to remind those faithful men designated to assist him about the Christ and the Gospel and to avoid fruitless discussions. Such chatter can lead to deviation from the truth and false teachers like those named by Paul. Our hope is the firm foundation of God's salvation and accompanying work.
So how can we suffer for the sake of the Gospel and avoid the shame that comes with being associated with followers of Christ under persecution-- By the power of the Spirit, we must remember the basics - Jesus Christ, the Gospel, salvation and the like. Even the grace of God to those who weakly fail under pressure is a highlight to those focused on Christ in the midst of suffering.
The sad story of Jehoiakim is of a king who blatantly rejected the Word of God. He was an adapting conniver who waffled back and forth politically because he had no foundation. This is a case study of someone who flat out rejects God's warnings of judgment.
Timothy has been told by Paul to guard the good deposit. But how-- By the power of divine grace and the Holy Spirit. By delegating the task to faithful, qualified men. By a willingness to share in the suffering of Gospel ministry with a singular focus, a good work ethic and self-discipline while focusing on the final reward more than the here and now. To soldier on in the work of the Lord is no easy task-
As we mourn with the writer over the death of good King Josiah, we are reminded that our trust is not even in someone like him but in Christ alone. His own son didn't follow his reforms. Even Josiah apparently refused to consult God before his fray into world events. Yet in all this, God's Word never failed.
Paul sets up for Timothy both the necessity of teaching orthodox theology as a genuine believer who loves the sheep- and the power by which he is to maintain this Gospel ministry -the good deposit-. Then, in Paul-like fashion, he provides examples of both those who fail to do this in shame and someone who lives out the Gospel in courage.
It is amazing how extensive Josiah's reforms were. However, it is even more amazing that he did all these reforms despite knowing that it would not stop God's wrath on Judah. Josiah led these reforms by an obedient faith without any bargaining chip blessings in return. Faith leads to obedience that glorifies God, not ourselves.
It's not just that Paul tells Timothy he should not be ashamed. It's that he calls Timothy to suffer together with the Gospel. To be able to do that, he needs God's power, in part through the reminders of the concise explanation of the Gospel in these verses and encouragement through Paul's example.
What a laundry list of reforms from idolatry King Josiah carried out. From clearing the temple of egregious practices to ridding Judah of idolatry dating back to King Solomon to traveling to Samaria and ridding the land of the awful sin King Jeroboam led Israel to commit, Josiah's zeal likely puts us to shame. If we are trusting in the Savior, we, too, should clear out the temple and our lives of idolatry for His glory.
As we open Paul's second letter to Timothy, it is noted that Paul, alone and cold while awaiting an expected execution, is passing the mantle of ministry to his -son in the faith- Timothy. In recognition of the dangers and difficulties of ministry, he reminds Timothy to rekindle the gift of God and to serve in the power of the Holy Spirit.
This passage is an exciting text demonstrating the evangelistic zeal of a believer who wants to share God's Word with his people. Josiah demonstrates the zeal of an evangelist, the evidence of a believer, and the gumption of a reformer. God's Word changes us-
In Haggai's last prophecy, the LORD directs attention to Zerubbabel. After a reiteration of the prophecy of shaking the nations, a declaration of this governor being the LORD's signet or seal is made. And what a declaration that is - God's promise and Kingdom are simply unshakeable-
The Word brings life by the power of the Holy Spirit. Yet the initial contact of God's Word, particularly the Law, may have the effect of making one aware of sin, guilt and judgment. This was the case with Josiah as the reading of the law made Him aware of its curse upon sinners and upon the nation of Judah. Here is God's mercy to a believing individual -the king- even as His judgment is sure to come upon Judah.
The LORD uses His cleanliness laws in Leviticus to remind His people rebuilding the temple that it is not just the external obedience to His commands that are important but the motivations of the heart. True works which please God flow from a heart justified by faith alone in a renewed relationship with Him.
The comparison between Amon and Josiah is extreme. Amon was two more years of evil while Josiah was surprisingly a man who sought the LORD. It is this term, -He sought the LORD- in the parallel 2 Chronicles passage that is key to understand the reforms and faith of Josiah and his impact on the nation.
On the last day of the Feast of Tabernacles, the LORD addresses a 15 year besetting problem of rank sentimentalism. Though the small attempt to rebuild the temple looks sad when compared to Solomon's temple, this new temple will be more glorious due to the promise and Presence of our Lord.
NOTE - Audio improves about 4 minutes in.-Manasseh's evil is evident and God warns both him and Judah of coming judgment. Manasseh, to the reader's surprise in the account in 2 Chronicles, was disciplined and repented. Yet his personal conversion was not enough to avert the judgment coming on the rebellious nation of Judah-
The reign of Manasseh is disappointing because it follows good King Hezekiah. It is disturbing because it is more wicked than even the pagan nations the LORD drove out of the Promised Land. It is distressing because the sins promoted by Manasseh are still taking place in our own land and have even made inroads to some churches.
Haggai called out the people's selfish motives to think of themselves and put off rebuilding the temple. We do the same thing. We delay obeying the Word or serving the Kingdom until the -conditions are right.- That's not faith- it's a form of worldly expediency.
Even the best of us struggle with pride. This was no different for Hezekiah. Described as a righteous king, nonetheless he brought judgment on Judah for his pride. God's mercy is great to delay this judgment for a time, even a century, but judgment still came.
In this introduction to the book of Haggai we discover how divine oversight of God's people is crucial for His work to be done. With the LORD's eye on His elders, a church can thwart attempts to stop the work of the church and encourage one another to serve Him even through great obstacles.
In the midst of Assyria's aggression against Judah, King Hezekiah became mortally ill. What did he do-- He took it to the LORD in prayer. Consider this amazing story of miracles showing the kindness of the LORD and the surety of His Word.
In this -longer ending- of the Gospel of Mark, the necessity of a divine encounter -for the disciples - Jesus- for us - the Holy Spirit- in order to come to faith is obvious. So, too, is the commission given to the church to -Preach the Gospel.- When that Gospel is preached, God's work through the church is confirmed with the Presence of the Spirit of Jesus as He works through us in His people.
Not only did God answer Hezekiah's prayer but He divinely intervened to rid Jerusalem of the Assyrian problem. The second greatest deliverance in Old Testament history is right here in this text. God sure loves His people to intervene so powerfully-
Whether it was the -secret- disciples Joseph and Nicodemus, the fearful women at the tomb, or the absent disciples, mankind certainly could not grasp or contribute to salvation or even evangelism without divine intervention and the Spirit of boldness that would be received at Pentecost. Divine intervention is absolutely necessary for our salvation and for the church's mission of making disciples-
Jesus is amazing- Facing the envy of religious leaders, the control-hungry Pilate, a bloodthirsty crowd and savage soldiers, He submitted to the Father's plan of salvation. If we think we are any better than these sinners opposed to Jesus then we don't understand why Jesus did what He did. Boy did He love us-
Even the most righteous of men -other than Christ- will fail or lapse. Thus did King Hezekiah as the pressures of Assyria beat down upon him and all Jerusalem. Yet the propaganda of the mouthpiece of Assyria in the end, did not halt a king and his people's trust in the LORD.
Even the strongest of the disciples, Peter, denied Christ. This is the problem with man - he is weak and depraved. Apart from God's mercy, he cannot stand even before the smallest of dangers. Praise be to God that Christ and the Holy Spirit intervene on our behalf-
After a terrible term of wicked King Ahaz and amidst the destruction of the northern kingdom of Israel due to their unfaithfulness to the LORD, an unlikely ruler appears - Hezekiah. His reign is nothing less than another -David- according to the author of 2 Kings. What wonder that God would send such a man in such a time-
The day which began at sunset and the institution of the Lord's Supper, continued through our Savior wrestling in prayer in the garden, now takes a turn with the betrayal of Judas, the abandonment of the disciples and the Kangaroo Court at the high priest's house. Through all the darkness, Jesus maintained His willingness to submit to the Father's will and maintain self-control as He testified to the truth.
The sad story of colonists sent into Samaria and their being deceived by a Jeroboam-cult priest rather than evangelized by a faithful priest of the LORD is on full display here. The repercussions of syncretism are both great and discouraging - then and now-
Jesus prepared His disciples not only to celebrate the historical redemption of Israel out of the bondage of slavery in Egypt but He also prepared them to experience betrayal and to understand eternal redemption.
Like a hammer continuously pounding is the list of evidence which indicts Israel, provokes the LORD to anger and results in the judgment meted out through Assyria. Failing to repent bears consequence and God's judgment is terrifying-
Mark seems to intentionally draw a comparison between the devotion of a woman pouring expensive perfume on him and His enemies who desire to kill Him -including the betraying Judas-. What is our passion-- Is it to rid Christ and all He stands for from our lives or to embrace Him and be -all in- for Him--
The cosmic shift of power that came with the destruction of the temple and Jerusalem in 70 AD cannot be underestimated. And yet, neither can our readiness for the return of Christ. Stay awake-
Sermon from 33rd Stated Meeting of Pee Dee Presbytery of the PCA hosted by Faith PCA Myrtle Beach.
The reign of King Ahaz of Judah was significant in the history of that nation. His wickedness resulted in the LORD bringing in multiple nations against him. With many casualties and captives from Judah, Ahaz faced a dire situation and yet still refused to believe God's promises or turn to Him for help.
In the beginning of the Olivet Discourse, Jesus prepared His disciples for the destruction of the temple and the end of the era of sacrifices and the Jewish life they were used to. Their job in the midst of impending judgment and the temple's demise is the proclamation of the Gospel - still our job in making disciples today-
The evil of Ahaz is particularly egregious. Not only did he break with four generations of kings who at least paid lip service to following the LORD at the beginning of their reign but he introduced evil to the people of God previously unknown even in the evil northern kingdom of Israel. Child sacrifice - a tenet of our own America - is especially evil in the eyes of the LORD and will bring judgment.
Jesus redefines our understanding of hope, ambition and treasure. Like the scribes of His day, we all struggle to seek glory for ourselves rather than for God. In addition, we also often fail to see the true Kingdom of Jesus, which is not of this world.
These two kings, one the penultimate king of Israel, the other the last of the kings -like- Joash in Judah, lived with their people in the undercurrents of judgment to come. One -evil- and the other -good- how does the LORD teach us in these times to live in our own times--
Jesus never indicated that commandments are not important. He does indicate that two commandments summarize all of them. But even agreeing with this assessment is not enough to be -in- the Kingdom. Hear Jesus' message of love and law to an unnamed scribe.
When a nation spirals down into assassinations, chaos and a vacuum of leadership, God does not simply go away. It turns out that God has been there all along, sometimes in judgment and sometimes in great preserving grace.
Q-A followed by closing address on Covenant Theology- -The Administration of the Covenant of Grace - Fulfillment in Christ-
Message one of two for 2024 Bible Conference- -Covenant Theology - The LORD and His People---Message was interrupted in the middle due to technical problems-
Azariah -AKA Uzziah- is the third king of Judah in a row who started out with great promise but ended poorly. In Uzziah's case, he had tremendous worldly success in a lengthy reign but his pride led him to cross the line into attempting to do something contrary to his calling. Take heed and hear the counsel of Scripture and Godly men-
Jesus, by His actions, has claimed to be the Messiah God promised. Rejected by the Jewish authorities in His day, Jesus answers their question regarding the source of His authority with first a reference question about John the Baptist and then with a parable. Both indicate clearly His claim to be the Messiah and Divine Son of God.
Worldly prosperity is not necessarily a sign of God's commendation- Jeroboam II led a renaissance of sorts as he reigned during the -late golden era- of Israel with borders extended to the those of the days of Solomon. Yet this was not because of the king but despite him. It was God's grace and compassion that once again -saved- Israel only to have the kings and nation utterly despise His grace. Alas, so do many still today-
What does a cursed fig tree and the temple have in common-- They both have been all show and no fruit. As Jesus acts out His zeal for the temple, He also is acting out a parable calling the people of God to true repentance and faith with visible fruit.
Amaziah is the second of three straight kings in Judah who seemingly started out well only to find that their attempt at righteous rule is half-hearted at best. Such half-hearted commitment to the LORD has dire consequences on both an individual and on God's people.
Looking at this passage on a -non-Palm Sunday- event is a good way to gain perspective. Jesus, after squelching the public proclamation of His claim to being the Messiah now publicly acts out the fulfillment of Scriptures to show exactly Who He is-
In the reign of Jehoash of Israel, there is an entirely insignificant synopsis of his life. Then the -main event- of his reign shows his lack of zeal for the promises, even victorious promises of the LORD. May the Lord save the church from such a lukewarm response-
James and John had access to Jesus, connections with the priesthood, and were part of the inner circle of disciples. They wanted more but Jesus showed them how servanthood in the Kingdom was more. Blind Bartimaeus had no status and no privilege but found joy in salvation and healing. Let us follow Jesus with joyful, reckless abandon-
King Jehoahaz continued the religious status quo and it was evil. Even receiving a direct intervention of grace by the LORD did not stop his continuation of idolatry. And this status quo, to which we easily fall prey, is a great hindrance to following and be grateful for the Savior.
This is the anti-seeker movement and anti-prosperity Gospel message of the Gospels. Our self-righteousness and-or wealth hinders the Gospel. The only Way is God's Way- faith in Jesus for His suffering, sacrificial, atoning death of Jesus Christ.
The boy who was rescued by the wife of a priest, adopted by this couple, and trained in the ways of God- who became king at age seven and was a great king while his mentor lived- this king did not finish well. In fact, this king became a traitor- Any concept of the innocence of man, the prosperity of Judah under Jehoash, and the great potential of the boy-king died along with Jehoiada. We cannot be redeemed by any other than Jesus Christ-
The truth is this- every divorce involves sin and every remarriage after a divorce brings the ontological reality of the sin of adultery. What God has put together let not man put asunder. Divorce should not be normal and in the Bible it is not a commandment but a concession due to sin. Thank God that even the terrible sins of adultery and divorce can be forgiven those who repent and trust in Christ-
How does a seven year old king reign-- Scriptures tell us that while the high priest Jehoiada instructed him, he ruled well. Here in this text is the main symbol of that good rule - reforming and repairing the temple. Many lessons on funding, giving can be gleaned from this text.
In response to the disciples' argument regarding who among them is the greatest, Jesus teaches them that His followers serve others, share the glory of the Kingdom, and are willing to sacrifice to protect others and to protect their own relationship with Him. These characteristics are so vital that it is a matter of heaven or hell-
As Jehoiada promotes covenant renewal in Judah and a covenant between the king and the people -like David did-, there is a movement to protect the throne, the temple and the people. In particular, we all strive to protect God's people from unrighteous rule, from loss of our identity in the LORD, from careless worship, from instruments of faithlessness, and from the chaos of wicked leadership.
Coming down from the mountaintop experience of the transfiguration, Jesus and the three with Him encounter the reality of chaos and disorder in the world in a failed attempt by the rest of the disciples to exorcise a demon. Jesus demonstrates why we must place our faith in Him by bringing order from chaos, His ability to do anything and His preparation of the disciples to follow Him into eternity.
At no other point in the history of Israel and Judah was the Davidic line more threatened that at this time. Only one heir, an infant, was still living. In a daring rescue, daring protection and a daring coronation, the line was not only preserved but a new king was installed with a public statement of faith by the people. The LORD preserves-
Jesus mentioned in the first verse of chapter nine that some standing there would not taste death before seeing the kingdom come with power. Verse two begins the description of one of the fulfillments of this prophecy. Jesus' true identity as -very God- was briefly revealed to three disciples. The glory of Christ was evident and the authority given Him by the Father was affirmed. This event spurs on our understanding of Jesus' identity and our understanding of how God is changing His church to reflect the Son's glory.
This short section of Scripture summarizes the wondrous glory and the disappointing compromise of King Jehu of Israel. Baal is gone but the golden calves of Jeroboam are back. Do we rid ourselves of idols and false teaching to follow the LORD or to advance ourselves--
How could Peter's confession be followed so quickly by a harsh rebuke of Jesus-- Jesus had to teach the disciples the ramifications of His being the Christ. He rebuked Peter for reiterating the temptation of Satan to skip the suffering. Their perceptions of the Christ and the consequences of following the Christ both begin here in Mark 8.
In Paul's -Christmas message- in Galatians, the doctrine of the incarnation, complete with the human and divine natures of Christ is clearly evident. This passage demonstrates the etnernality of the Son as well as the importance of the incarnation. Together with the reason for Jesus' coming - to redeem and adopt His people - this truth is central to the life of the believer.
This section is the apex of the first half of Mark. All the teaching and miracles pointed to the identity of Jesus but here is the first time after the first verse of the Gospel that it is blatantly declared that Jesus is the Christ. From this point on, the Gospel will emphasize the implications of this declaration, the foundation of the church.
No one can argue the results of Jehu's purge of Baalism in Israel. His cunning and zeal rid the northern king of this false god for good- But were his cunning, zeal and participation in false worship acceptable-- Was this an -end justifies the means- program--
Although Jesus repeatedly showed evidence of His identity as the Messiah, the rank unbelief of the Pharisees and others was equally evident in their asking for a-nother- sign. Jesus provides for and satisfies His people. Beware of the leaven of the Pharisees, Sadducees and Herodians-
In this terribly bloody and messy story, it is evident that God's Word does indeed come to pass. Jehu, the imperfect general with dictatorial tendencies, is the instrument through which God works to destroy the house of Ahab. When this judgment proves true, there is no reason to doubt that God's redemptive promises will come true.
If you think that certain groups of people are not candidates for the Gospel, read this passage. Both the outcasts -all of us are -dogs- after all- and the -marginal- are invited to repent and believe in Jesus and thus receive the benefits of redemption-
God's judgment will come. He will judge evil - even if it is years in the future. He will judge everyone from the children of the Godly to the most godless who seem to outlive everyone else. And, against all current fads and sensitivities, the righteous will rejoice when the wicked perish.
The timing, details, and circumstances of major events in history are orchestrated by the Sovereign God. Here it is seen in using a nameless young prophet to carry out the task first given to Elijah and then handled through Elisha. To top it off, isn't it amazing how God uses -madmen- to accomplish His purposes--
It turns out that everyone has traditions. As Christians and in the church, are our traditions Biblical-- If not, do we lift them to the same level as Scripture-- These questions are important as we seek to conform to Jesus' teaching in Mark 7.
Even the best leaders, apart from Jesus, are imperfect. Take Jehoshaphat - he was an incredibly good king but he kept going back to associate himself with the wicked house of Ahab. The consequences of this and the arranged marriage for his son Jehoram contributed to the disastrous reign of his son and grandson. Despite all this, however, God's covenant remained intact.
This passage clearly teaches that the follower of Jesus must believe in the supernatural and in the divinity of Jesus. To fail to believe these things is either to severely misunderstand the teachings of the Scripture or to be among those who do not trust in Jesus.
-NOTE- END OF SERMON CUT OFF--God demonstrates through Elisha's prophetic ministry that He is sovereign over the details of the lowliest of His people as well as the major rulers of the world. He will restore whom He will restore and He will bring judgment on whom He will judge.
The miracle of the feeding of the 5000 is amazing. It reminds us of the Passover. It is reminiscent of the manna in the wilderness. It is all that. But the events surrounding this miracle remind us that the ministry of the Kingdom is difficult, emotional and powerful. It is that, too-
As this event plays out - for God to deliver Samaria from an apparently quite successful attempt to starve the city in a siege - His word is proven reliable and true even to the minutest details. In one day, the most dire situation imaginable turns into a day of joy and a plundering of the enemy army. It is God's doing and His Word stands-
In Mark's only pericope devoted to a main storyline without Jesus as the main character, he reveals to us the details of John the Baptist's death and the impossibility -apart from the intervention of the Holy Spirit- of converting the conscience of a leader dead in his sins.
Jesus was and is rejected by the world because His title, ministry and mission is not worldly but of the Kingdom of God. Even His own home town and family rejected Him. So we, too, in our call for repentance and faith, will face rejection in this world.
In one of the most horrible and depraved texts regarding the cannibalism of desperate people under siege, the judgement of God, His grace to His people, and the challenge of faith in difficult times all bubble forth from the Word.
-Audio note - sermon starts after the reading of the text.- Do you really believe that Christ has the power to save and to conquer death through His Word and Spirit-- The faith which Jesus exposed in the woman in this text is amazing but perhaps even pales to the faith that Jesus challenged in Jairus the father of a dead daughter-
What a fascinating contrast - the care shown a faithful man in extreme poverty by recovering a borrowed axe and the power of God to stop an army from raiding Israel through one measly prophet. God truly is the God of both large and small things-
These two events - the calming of the sea by Jesus and the exorcism of demons from an uncontrollable man - demonstrate the Lordship of Jesus. Do you really believe that Jesus is Lord-- -He is Lord whether you acknowledge it or not--
What a contrast- A Gentile convert and an apostate Israelite. One brought into the Kingdom with faith in the One true God and the other with all the privileges of God's people but failing to trust in the LORD. Underlying the whole story is that God's grace is free.
The parables, accompanied with explanation by Christ to His disciples and the Holy Spirit to us, reveal the power, joy and duty we have in the Kingdom. We can't even begin to understand the depth of these things as we tend to underestimate the Kingdom-
This is the story of the sovereignty of God in the midst of Israeli-Syrian conflict. Who would have thought that God would call the military hero of Israel's enemy to faith in Himself and use a nameless little girl enslaved in tragic circumstances to orchestrate the whole thing--
This parable of all parables was explained by Jesus to His followers and reminds us that the things of the Kingdom must be revealed to His people.
In this fabulous story, God reveals to us His power over life and death. An anonymous woman from Shunem shows faith and wonderful hospitality. God's gift of life to this same woman and His compassion for her are even more wonderful.
It's amazing how the crowds came out to Jesus after He gained a reputation for miracles. But how many of them really wanted to follow Jesus-- Only those who were chosen- Even His own family thought He was crazy-
The perfect Lord Jesus proves to be Lord of the Sabbath, Lord of God's law and God's mercy. Despite our attempts to control what is called sin and what interpretation of the law is correct, it is Christ's interpretation as Lord that is authoritative and we submit not only because He is Lord but because God's law is for our delight-
Two astounding things happen in this passage. One is -normal-- God's grace abounds more than we can even imagine. The other is sadly true- life without the true God of the Bible is one of desperation and astoundingly horrible.
The call of Levi shows not only the drastic change that takes place in a follower of Jesus but the simple call of Jesus which is so dramatic- -follow me.- Once we follow Jesus, the time of fasting -due to repentance- changes to a time of feasting -due to being with Jesus--
Can you believe in the sovereignty of God and yet fail to be a part of the family of God-- Israel's King Jehoram, Ahab's son, claims to know the plan of the LORD but He really doesn't. He is also described as -not as bad- as his father but still evil. Are you committed to the LORD--
Do you have faith in Christ's power to heal and do miraculous things-- What about faith in His authority to forgive sins-- Both of these things are miraculous and take great authority and power. Both should cause us to glorify God.
What do you make of arguing prophets, throwing salt in a spring to heal the water, and she-bears mauling children who mock a bald guy-- You get the importance of trusting the Word of God and its power and our duty as believers to defend God's Word-
Even early in His ministry, Jesus encounters people who seem to be seeking His power more than Himself. Jesus, exhibiting all three offices which He fills, demonstrated His power to heal and to expel demons but claimed His purpose was to preach-
The transfer from Elijah to Elisha that takes place when Elijah is taken up into heaven in a great storm demonstrates that it is not the person that is behind the office or its power but God. God endures beyond His instruments or even eras of history-
When Jesus begins His ministry, Mark describes it simply - a simple message of repentance and faith- a simple response of dropping everything to follow Him- and a simple identity - the Messiah with authoritative teaching and power to rule.
Little is known about Ahaziah except his fall and injury. When God tells him through Elijah that he will not recover, he attempts to silence the prophet, permanently. God, however, once again uses fire to show that He alone is God, the God of Israel-
Mark describes his work as -the beginning of the gospel of Jesus Christ.- This gospel began in the Old Testament and the last Old Testament prophet, John the Baptist, shows us -the way- of salvation - Jesus Christ.
To introduce our series in 2 Kings, this passage reminds us of the state of the nation of Israel under the dynasty of Omri -Ahab-- wicked to the core but with the God of grace prompting the people to repent.
Who is the man who wrote the book of Mark-- Investigating the little we know for sure about him, we find that God uses anonymous men, even men who have failed for incredible works of ministry.
This benediction by Jude is proof positive that Jude knows the church of God will stand despite the infiltration of false teachers that will take place until Jesus returns. What a comfort that God can present us blameless in His Presence - a true miracle-
Because we have been shown mercy, we show mercy to others. This is not so much a request as a statement. Those who thus show mercy as fruit of their faith then are shown to be blessed because God continues to show mercy to them in their times of need.
After warning the church about false teachers and describing their teaching, their lifestyle and their judgment to come, Jude tells the church how to contend for the faith with this reality of false teachers in the church. We must keep ourselves in the love of God and demonstrate actions of mercy and fear in hopes to reclaim doubters, followers of false teachers and even those false teachers themselves.
In writing about God's mercy and God's acts and thoughts towards believers, David simply cannot hold back from being an evangelist of the Lord's work. And so are we - evangelists who cannot help to tell what God has done for us.
In these verses, Jude reminds us that the presence of false teachers is both Scriptural and a part of God's plan. Thus we should both be prepared to deal with this reality and encouraged to know that this does not take God by surprise nor should it surprise the church. Expect the messes-
When God disciplines us, sometimes things get tough. He may allow us to suffer the consequences of our sins or to suffer some of the difficult experiences the world has to offer in order to bring us to repentance. In fact, he may even take away or consume the things dearest to us in order to bring us back to Him. This is the heart of David's prayer - deliver me both from my sin and from the discipline being meted out upon me-
With descriptions of false teachers and the effects of false teachers, now Jude comes to the destiny of false teachers- judgment. This is no rash pronouncement but fulfills prophecy made in the early days of history. God will judge those who rebel against Him and attempt to mislead His people.
One of the great Psalms of confession written by David along with Psalm 32 and Psalm 51, Psalm 38 gives us the effects of conviction when the Holy Spirit is piercing one of His sheep with the guilt and shame of sin. It is physically, mentally, and spiritually burdensome to be a sinner whom God is convicting. The release of confession and the faith leading to forgiveness is crucial for God's people.
The first part of Jude is very descriptive of false teachers who penetrate the church. These two verses describe the effects upon the church. Six metaphors indicate the futility of false teaching upon the church and the damage it can cause.
In the conclusion to Psalm 37, David contrasts the life and benefits of the righteous with the guilty. The key to the righteous man is that he has the law of God on his heart. The blessings of the righteous from the LORD are fantastic while the guilty will be cut off. In the end, we must wait on the LORD and keep His way while we look at the examples of the righteous -particularly Jesus- set before us.
Jude gives three examples from the Old Testament as types of false teachers. These types display the kind of behavior or motivations that false teachers in the church will often display. We must all be on the lookout for those who follow these poor examples.
David writes this Psalm for those who look at the prosperity of the wicked and -fret.- This means they fly into a passion or get envious of the wicked. We are reminded by this Psalm that our job is not to right the world of these injust people but to trust in the LORD. He will act upon the wicked and bless His people.
Jude lays out for the reader three ways in which the false teacher acts in rebellion against God and His Word. Often, this wolf in sheep's clothing begins by placing great emphasis on dreams, visions, or revelations. Herein lies the danger- focusing on himself or his teaching apart from or in addition to God's Word.
While we often make the distinction between believers and unbelievers, the distinction behind the scenes is between those with the Hesed of the LORD and those without. Without it, we live for ourselves and are committed to evil. With it, the unlimited hesed of the LORD, His immovable righteousness, and His unfathomable judgment grants us protection, and provides abundant life.
In this last third of Psalm 35, David describes his enemies and asks the LORD to act according His righteousness. Rather than intervene himself, David wants the LORD, in His perfect justice, to act. And then both the individual and all God's people will rejoice when the LORD does act on their behalf-
What do angels and humans have in common-- They both can fall into sin. What do they not have in common-- God has chosen not to save any angels but He has chosen to save some humans- Jude 6 warns us of the sin of unsatisfaction which leads to pride, rebellion and judgment.
How do you view imprecatory psalms-- Should Christians pray these psalms today-- Well, what is one and what are we asking God to do if we pray one-- These questions are addressed in Psalm 35. May the Lord's victories result in the praise of His people-
Jude warns the church against the sin of unbelief. This is at the root of those who would creep into the body of believers and try to sway them from the Way. It is not a new phenomena but one graphically portrayed in the pages of the Old Testament as a warning for all of us not to fall prey to purveyors of unbelief.
In this poem of intense structure is the call to consider our relationship with the LORD. Believers seek to praise Him continually. Believers believe that the LORD rewards those who seek Him. The LORD, in turn, can't take His eyes off us but redeems and preserves us-
In the opening verses of Jude, believers are told to contend for the faith. These believers are God's people who stand on the truth of God's Word, the Gospel given to the church, against an enemy that is stealthy and perverts the grace of God. Rise up, O church of God-
This Psalm of praise gives us reasons to praise - the character and actions of the God of covenant faithfulness. The Psalmist also commands us to praise the LORD. Our praise and hope is not in the blessings which the LORD provides but in the LORD Himself-
The prophet Zephaniah preached during the reign of -good- King Josiah. So why did he then preach of judgment and restoration- The people cannot rest on the righteousness of their worldly king but only on the righteousness of the King of kings-
Believers who enjoy the benefits of exhortation, encouragement, mercy, and fellowship in the Spirit should be -same-minded.- What does that mean- First, it means having the -same love- and then it means having the same priorities - Christ and then others.
In the wrap-up to the Revelation of John, Christ further identifies Himself, proclaims blessings upon those washed in His blood and reminds us all of the final warnings of Scripture. In Him we have life. Apart from Him we have nothing and face destruction.
As Paul ponders his own situation and the benefits of Christ in life or in death, he pleads with the church to be worthy citizens of the Gospel of Christ. Together, in abounding with giving glory to Christ, we must strive together in unity with confidence despite persecution for the sake of Christ.
Nearing the end of Revelation, John describes yet another view of the new Jerusalem, this time with the river of the water of life and the tree of life. With such Old Testament figures, there is an indication that the curse due to sin is reversed in the new heavens and earth. Combined with the testimony regarding the veracity and trustworthiness of Revelation, are you prepared for eternity-
What is the overarching goal of your life- Would you give up everything for that goal or purpose- The apostle Paul commends to us the goal of the advance of the Gospel in the proclamation of Christ. Motivations of the speakers and circumstances are secondary if only Christ is proclaimed-
In times of persecution and difficulty, don't you want something to look forward to- This is it - at least for believers in Christ- The wonder, awe, and beauty of the city with foundations upon the Word of God should encourage us and spur us on to persevere in the faith by the power of the Holy Spirit at work in us.
All believers in Christ are saints. We are thus set apart for holiness and for glorifying God. While we pray for love to abound in the church through the fruit of righteousness and sanctification, the joy of the church is that God will finish what He started-
After slogging through the apocalyptic material of Revelation signaling the judgment of God against Satan and all evil, this picture of the New Jerusalem is well worth it. In this new -place- there will be a new relationship between God and His people as those in Christ will receive their new inheritance.
Truly the beginning of the church at Philippi was accompanied by the miraculous power of God- From bondage to freedom, the missionaries gained physical freedom while the jailer gained freedom from the bondage of sin. Nothing can stop or hide the Gospel of Jesus Christ-
We are called to make disciples of the nations. But we must do it God's way in God's timing among the people and places where God directs. Sometimes that means changing plans or changing directions. God is sovereign over evangelism and church planting-
Two more visions by John approach the elusive topic of 1000 years. For 1000 years Satan will be bound. For 1000 years those who were martyred for Christ's sake and those who have refused to worship or get the mark of the beast will reign with Christ. The church reigns with Christ- Christ has complete authority over the devil-
In this concluding text of the book of Isaiah, there is both hope and judgment. Hope is found in the expansion of God's people to all the peoples of the world. They will see and declare His glory forever- Judgment is found in a reminder that -playing- at faith will not fool God. Without true faith in Christ, all unbelievers will face eternal judgment in hell.
The first of three visions in this text describes the majestic Warrior King riding out of heaven to victory over the enemy. This victory is so certain that the birds are called ahead of time to feast on the flesh of the enemy armies. The battle is so one-sided that descriptions of casualties on the side of the Victor are not even mentioned. Instead, the enemy is captured and thrown in the lake of burning sulphur. Jesus, the Faithful and True, the King of kings, is the Victor-
While once again distinguishing between a true believer and the appearance of believing, Isaiah continues the theme of judgment for pretenders and incredible blessings for the believing remnant. Oh, the joy of the new Jerusalem for the people of God-
After seeing the worldly scene of mourners for those complicit with or gaining wealth from wicked Babylon, John is shown the heavenly scene of celebration at the judgment of wicked Babylon. While unrepentant sinners are afraid and shocked, the redeemed and the heavenly beings are joyful and in reverent awe of God. The refrain -Hallelujah-- brings praise to God for His judgments, His reign and His fabulous feast for the Lamb and His bride-
In this text, Isaiah expands on the blessings given His chosen people. First, it took divine intervention with a new, special creation to form His people, the remnant. Then His work in creating a new reality, transforming the old into something new with no more sorrow, death or futility demonstrates His power and grace. Finally, the end of enmity and return of order in creation is amazingly detailed in God's intimate relationship with His people.
As one reads this passage on the mourning and fear of kings and merchants, it quickly becomes apparent that there are repercussions for those complicit in evil. Are we willing to compromise our beliefs and moral standards in order to gain economic benefits- Is our own country in a similar position to the Babylon -Rome- of the Bible- Judgment is coming - where will we be standing when judgment comes on the capitals of depravity-
The contrast between the servants of God and people doomed to destruction crosses ethnic and social barriers. There is a remnant from Israel, chosen by God together with those chosen from the Gentiles that will receive His salvation and blessings. It is all God's work in bringing His people together and it is all God's blessings that bring us to Him, the God of Truth, to enjoy His presence.
Could this not be a contemporary expanded form of the LORD's prayer- In this text, believers are reminded that God is their true Father and that He has a history of zealously calling and acting on behalf of His children. Let us join Isaiah and the people of God through the ages in calling upon the Father to have mercy once again and act powerfully for the sake of His name and the advance of His Kingdom-
Often described as -Mary's Song- or -The Magnificat- this section of Scripture is not about Mary. The person that is being -magnified- in this poem is God. It is He that Mary exalts both on a personal level and for universal reasons. God is worthy to be praised-
Amidst this proclamation and certainty regarding the fall of Babylon is the call for God's people to separate themselves from Babylon. From the days of Lot, called to come out from the wickedness of Sodom and Gomorrah to the days of Revelation and God's call for the churches not to compromise with the world, this is a consistent call. Do not participate in the immorality of the world- Judgment is coming on all God's enemies-
Each person of the Trinity is in view in this text from the blood-stained Warrior -Jesus- to the faithful Redeemer of the faithless -the Father- to the grieved yet ever-present Spirit. In God's wrath for His enemies, He still arises and acts on behalf of His rebellious people to redeem them-
The seduction of mankind embodied in the Great Prostitute and the temptation prompted by fear embodied in the Beast are prevalent throughout the earth in all generations. And yet, in the midst of overwhelming numbers and worldly power, the Lamb will conquer- Those called and chosen and faithful will join the Lamb in victory even when the Lamb turns the enemy against itself-
Don't you want to be called -a delight- of the LORD- If you are in Christ, the Anointed One whose actions and words were on behalf of His people and for their salvation, then you, too, are a part of -Hephzibah- -my delight is in her-. By His charge and His righteousness, He saves His people and renames them.
The bowls of God's wrath will be poured out upon the earth. His judgments will be just and true. The wrath is great and these judgments are terrible. Yet these judgments, which in themselves apart from the powerful work of the Holy Spirit are not enough to convert unbelievers, are in the midst of God's preserving and caring for His people.
It is the LORD who will save and restore His people. He gave this mission to His Son Jesus Christ who announced the fulfillment of the first few verses upon His incarnation and who will fulfill the rest upon His return. It is His doing and it His robe of righteousness that will cover all His people from every nation.
Thanksgiving is not an option. Neither is it without meaning. Proper thanksgiving is for the redeemed who will then tell the world of the wondrous works of the Redeemer.
In a complete reversal of the punishment of God's people for their incalcitrant behavior and rebellious hearts, God announces how the nations will come to a renewed city with their worship and their wealth because of their attraction to Him. God Himself will be the Light of the city and all will marvel at His glory-
How encouraging are those glimpses of the throne room in Revelation- Here is yet another as John sets the scene for the series of -bowl judgments.- A song is sung by the people of God in light of God's wrath, His victory and His Presence. Can't you just taste the song of Moses and the Lamb and your participation in it-
After the description of depravity in the earlier verses of the chapter, Isaiah first shows this is a society in complete moral collapse without anyone to stop it or to fill the breach between the holy God and His people. But, gloriously, God the Warrior brings His own salvation from evil through His Redeemer to save His people. Hallelujah-
When Isaiah is told to blow the shophar and expose sins, we are surprised to see him addressing sinners who outwardly look like devoted followers of the LORD. Yet we find their outward devotion through fasting and ritual is motivated not by delight in the LORD but in order to manipulate the LORD for blessings. Is your ritual -yes, still important- filled with true religion -see James 1-27- based on a relationship of trust and delight in the LORD-
-Reaching the Next Generation for Christ-- With this theme at our Mission Conference, guest speaker Pastor Chuck Askew, called to college ministry, reminds us all of the crucial task of telling the next generation of the deeds and wonders of the Almighty God.
Yet another glimpse of the throne room and the people of God singing a new song in praise of the Lamb gives way to a threefold message of warning and judgment to the world. Judgment is coming and for those rebelling against God, there is only terrible eternal torment but for those in Christ, we are called to endure.
Isaiah clearly gave the free offer of the Gospel in this section of his book. However, many if not most of the people refused to drink of the Gospel. For the wicked, there is no peace. But even for those, there is hope if God changes their heart. While there is no peace without drinking from God's well of salvation, there is a way for peace when God approaches and dwells with the crushed and lowly to change their hearts in order to receive the Gospel.
As the dragon -Satan- uses the first beast -authority of government- to deceive the world, he uses the second beast -the false prophet- to complete the unholy triumvirate. This second beast is the propaganda artist to point people to worship the authority of government. This is a danger to every human institution with governing authority to make what God created as an instrument of order to glorify Him into a depraved and fallen beast taking glory away from Him.
Isaiah, in this text, reminds us of the consequences to a society when its people largely ignore the invitation to repent and believe the Gospel. The righteous are removed, the decadent prevail and the people prostitute themselves to false gods and behavior. There is no help for the idolatrous but there is assurance for the faithful.
The authority of human government is a beast used by Satan himself to deceive the world. Time after time, generation after generation new leaders and new governments seek to destroy God's people. At times, they will conquer through martyrdom but in the end, the church must persevere-
What comes after the invitation to participate in the salvation offered through the work of God's servant Jesus Christ- Either the effects of grace on even the most unlikely of believers or the disgrace of those who reject the Gospel and continue in their wicked ways-
If there is any doubt about the destiny of Satan, this chapter is for you. Although this dragon seems powerful and has some real, temporary authority, he is no match for the power and majesty of God. In fact, the testimony of Jesus and the blood of the Lamb have already conquered him. Even he knows that. As he wreaks havoc in his wrath over his fate, the church should take joy in knowing the victory we have over him in Christ Jesus.
After introducing and describing God's plans of salvation through His servant's suffering and atoning death, Isaiah is now inspired to invite the readers of His Gospel to participate in it. -Come,- he says- -Seek,- he invites- Come in repentance before the holy God and turn in response to His revealed Word of grace-
When the seventh trumpet blows, the third woe comes and it is revealed to be the final judgment of God. Great joy and fanfare comes with the transfer of the world's kingdom to the glory of the Savior. Both rewards to God's servants and judgment for His enemies shall come. All this points to the very awesome Presence of the all-powerful God.
Let's face it. In a world where commitment is rare, security is unknown and shame is rampant, the news that God is faithful may come to a doubting people. And yet, based upon the work of the suffering servant to save His people in the previous chapter, this news that God is faithful should cause even the most desolate, abandoned and impoverished people to rejoice that God is indeed faithful-
These two witnesses in this text represent the Gospel witness of the church. There will be times when this witness is rejected and it appears as if the church is dead. Yet the persecution of the church by the enemies of God will not result in victory for those enemies but in a humiliating defeat in which they must give glory to God-
This is the Gospel according to Isaiah. God's Servant -obviously Jesus Christ, according to the New Testament- willingly took the sins of His people upon Himself and offered Himself as a sacrifice for sin to appease the holy wrath of God. In return, He gives us the riches of righteousness that by faith we might be counted righteous by God-
In this first of two -interlude- scenes in the midst of the sixth trumpet, we are all reminded of the divine authority behind the divine timing of God's judgment and that this message is the message of God for a people needing to hear of His sovereignty over all matters. John is recommissioned to bring this message of sweet promises in the midst of bitter judgment on the world.
For the broken sinner in the drunken slumber brought on by the cup of God's wrath upon sin, this passage is truly amazing grace- The LORD calls this sinner to wake up to a new reality and clothe himself in the redemption purchased by the Servant of God. After rejoicing in such salvation, then the sinner seeks to dwell with the Holy One in holy living.
In this sixth trumpet, another terrible demonic-driven plague is released by the Sovereign plan of God. The timing and details are specifically part of His plan. On the one hand, the church should be encouraged that this plague is not to affect them. On the other hand, we should face the reality that even such powerful judgments will not in themselves bring repentance of hard-hearted unbelievers.
Listen- Awake- Why- Because God is speaking- Who will respond to this call- Those who pursue and know righteousness - that is, the people of God who are seeking Him. Even when times look bleak, God reminds the remnant that He will act on their behalf.
This is a text of terror. It is a text of terror upon the unbelievers of the world who will experience such results of their sin and unbelief that they will have suicidal thoughts. Yet for God's people, this passage is a reminder of God's power, of His care for them, and of His grace and His judgment.
The people of God in the time of the exile to Babylon may very well have asked why God abandoned them or if He could rescue them. Here God inspires Isaiah to address both complaints by reminding them that they had broken the covenant - it was their fault they were where they were- and of course He could rescue them since He is the God of all creation. The LORD indeed will help even rebels as He uplifts His Servant, Christ, to fulfill His purpose in rescuing believers.
In this amazing text, God assures His people that they are neither abandoned nor forgotten. He will gather more of His people than anyone knew existed and He will be more faithful to them than a nursing mother to her infant- The LORD will be known by His people and, in turn, by the world-
Looking at the events described in association with the four trumpets, the widespread destruction and cosmic consequences of judgment are easy to see. Perhaps not so readily apparent, however, is the mercy of letting 2-3 survive. There is no doubt that these are judgments upon the hardened hearts of God's enemies but there is also a signal of mercy to those who would heed the warnings and repent-
Israel's mission was always to be a light to the nations wherein the people of God pointed the whole world to Him. They failed - miserably. Yet God's plan never failed because He always intended for His own Son to be the -ideal Israel- - the true servant who completed the mission. In this, the light Christ shines as the servant of the LORD is so strong as to save both Jew and Gentile-
Does God hear the prayers of His people, particularly when they are or have suffered- This passage is an encouraging look at God's resounding answer - yes- Here, too, is a look at how God's control over silence and sound is shockingly powerful.
The vision of the multitude before the throne is one of the most encouraging in all of Scripture. The focal point is not on the crowd or the angelic host, the living creatures or the 24 elders but on the Lamb. This Holy One encamped among His people will satisfy and sanctify and He is worthy of our praise-
The downfall of arrogant Babylon is given by Isaiah both specifically and as a warning to all the arrogant. God reminds us that the prideful will fall because He will judge the nations. The most odious of all is the pride to declare oneself to be God. No one will save the arrogant who defy the Holy One but all will bow the knee to Him-
God carries His people. From the beginning to the end, the people of God are totally reliant on Him for salvation. Other gods- Rather than relieving burdens they are burdens- rather than making history they cannot even move. God alone is Lord of history and the God who brings salvation to His people through the righteousness of Christ.
The fifth seal presents no new action from God but the scene of throne room anticipation. It is an anticipation of God's righteous judgment upon His enemies, particularly those who have persecuted the church. We, too, all long for the time when atrocities upon God's people are finished and God's justice is completely and righteously accomplished.
-The Four Horsemen of the Apocalypse- was written as part of this encouraging letter to a persecuted church. This means that this, too, is meant to bring hope - and it does. Christ is in control even of the judgment come and He has limited the suffering in its scope. Praise be to the King even over suffering-
The LORD will do it- That is, He will accomplish His purpose His way in His timing even if we don't like His way or timing. The people of Judah certainly would not understand why God would have a pagan ruler like Cyrus be an instrument in their restoration to Jerusalem and more but it was all done so that the world may know Who God is-
This chapter completes the throne room scene of heaven and the focus is on the worthiness of the Lamb. He alone is worthy of worship and worthy to open the plans and purposes of the Father. All the throne room, all of heaven, indeed all of creation will praise Him-
The redemption of God is worth singing about. All creation will be affected by this redemption. All aspects of time point to the redemption. Isaiah calls us all to remember what the Lord has done and to return to Him-
06 08 21 Episode of -Living by Faith- -This week's episode addresses the Scriptural view of homosexuality.
What better way to encourage the persecuted church and churches that are struggling with the temptations to compromise their faith than to glimpse a view of the throne room of God- God's beauty, power and glory are on full display as we long to sit with Jesus on His throne-
There is perhaps no clearer text of God's exclusive claim to Deity as this one. He says there is no god besides Him and He shows the absurdity of ancient idol making. This should spur us to consider the absurdity of our modern idol-making hearts and yet remind us of the futility of thinking apart from God's work in our lives.
In this, the last of the seven letters in Revelation, Jesus condemns the church in Laodicea. Like so many of us as individuals and so many churches today, we think more highly of ourselves than we ought. In fact, our works are often ineffective and the state of our witness to the world is often precarious. Like this church, Christ is calling all those who profess faith in Him to join Him in sweet fellowship.
06 01 21 Episode of -Living by Faith- -This week's episode addresses wisdom and the believer.
God holds no punches in His description of Israel. Even their worship is not honoring but sinful because it is not offered to Him by faith. In fact, even when God offers grace, many of the people try instead to earn God's favor and justify themselves- In the end, however, it is all about the LORD. He chooses, makes upright and saves for His own sake and by His own power without any help from His people.
05 25 21 Episode of -Living by Faith- -This week's episode addresses Critical Theory and its impact on the church in regard to salvation.
In this sixth of the letters to the churches, John is inspired to write words of commendation to the church in Philadelphia. How encouraging to hear of how Christ gives amazing power to a church considered insignificant by the world. Every church faithful to the Lord is given the open door of the Gospel to invite others to hear the truth about their need for repentance and the Messiah who saves His people-
This is one of the most wonderful descriptions of God's relationship with His people anywhere in Scripture. The key point of our identity is not who we are but WHOSE we are- If we belong to Jesus, we are a people designed for praising Him-
At first glance, Isaiah seems to muddy the water by declaring His servant a Savior in the first part of chapter 42 and then deaf and blind in the last part. Yet a second look tells us there are two servants - Israel the failed servant unable even to see or hear his master, and Christ the perfect servant sent to rescue God's people. Is today's church acting like the blind servant or a redeemed servant-
05 18 21 Episode of -Living by Faith- -This week's episode addresses Critical Theory and its impact on the church in regard to group identity.
In this fifth letter recorded in the early chapters of Revelation, Jesus prompts John to write something shocking about the church in Sardis. -You are dead-- How many churches in existence today fall under this condemnation- Indeed, reputation is not enough to bring life. Belief in and adherence to the Word of God is crucial for life and vitality-
The letter to the church at Pergamum demonstrates two dangers- one that is clear and present and could result in martyrdom and one that is due to tolerance and compromise and could threaten the peace and purity of the church. The first is physically dangerous yet temporary and the second results in God's punishment by the sword of Jesus' mouth - the word of God-
05 11 21 Episode of -Living by Faith- -This week's episode addresses Critical Theory and its impact on the church in regard to the sufficiency of Scripture.
Do you ever feel like it is the time to break out in song- Isaiah did- When he wrote the words of the servant of the LORD in the first part of chapter 42, he penned a song that all the earth should sing. Both the power of the LORD and His personal intervention on behalf of His people yet opposed to His enemies inspires all of us to sing-
in a world crying for justice, the only way to see it is to see the work of God's faithful servant Jesus Christ. He will establish true justice. in a world of darkness, Jesus is the Light. God's glory will not be shared with any other-
In this letter to the church at Smyrna, the theme of death and resurrection is pre-eminent. Smyrna, in history, rose from the ashes. Jesus describes Himself as the one who died but lives. And the people of Smyrna were encouraged to be faithful, even to death and they would receive the crown of life. Faithfulness is even more important than relief-
Returning to a courtroom scene, God challenges idols to come forward and prove their deity. Through this challenge, the non-existence of other gods is demonstrated and the futility of idol worship is exposed. With our many 21st century gods, this passage has great pertinence to us-
Living by Faith is a weekly devotional streamed on Tuesdays at 10 AM.-This week's episode is on maintaining both doctrinal integrity and evangelical zeal.
In this first of the seven letters to the churches, Jesus commends the Ephesian church for its good theology but condemns them for losing their first love. Can a church get all its doctrine in a row and yet fail in its witness to the world- Absolutely- Let us all heed this warning to strive for both good teaching and an evangelistic zeal.
In this text which introduces the -servant- passages of Isaiah, God clearly reveals Himself as the God of history to the nations. Unfortunately, it is also clear that the nations will reject Him without the active initiatory work of God's salvation. Yet for those He has chosen, He has called them to serve Him in His Kingdom.
This week's -Living by Faith- episode is on how even the resurrection is controversial to the world.
The resurrection life starts now for the believer- Our trust in the truth of the resurrection does not just give us hope for the future but transforms us to live for Jesus right now. To truly die to sin and be living for Christ is a wonderful, radical change-
This teaching and worship service on the Passover was on Thursday, April 1st before Resurrection Sunday. The centrality of the Passover to the people of God is tremendously helpful to understand Christ's actions in the Lord's Supper.
This episode of -Living by Faith- is on how we minister to others from various backgrounds and persuasions. It includes a distinction between -welcoming- and -ministering.-
As John introduces the vision given to Him, some of the themes of the Old Testament are repeated. First, this is an Old Testament style vision with a description followed by John's reaction followed by its interpretation. The interpretation is helpful for the entire church age- in Christ there is affliction now but victory later. We are in the Kingdom by faith but until the end, those remaining in this world affected by sin will still face difficulties but with the assurance that there is victory in the end-
Few people really focus on Palm Sunday on the implications of Jesus' public declaration of His Kingdom. That is what this was. Up until this time, Jesus went about His ministry without purposely attracting attention to Himself. Now, however, He is publicly announcing His identity as King and Christ and His actions and words all the more demonstrate this Kingdom work and the contentiousness this brings to the religious establishment in earnest before His death.
As John gives his greeting to the churches, he lays out the dynamic -grace and peace- greeting filled with reminders of our reconciliation with God through Christ by the power of the Spirit. Then he shows the love that Christ has for us through His atonement and by restoring our purpose in the Kingdom. Finally, he comforts us with the promise of Christ's return. What a glorious start to this letter-
The future people of the exile whom Isaiah is addressing could easily fall into despondency over their situation. Here, Isaiah addresses this head-on and reminds them that God is able and willing to meet their needs and can change them in such a way as to make them able to bear up and be carried through the most difficult of circumstances.
03 16 21 Episode of weekly -Living by Faith- series - This week's episode is about truth.
Can we understand Revelation- Absolutely- There is a blessing for merely reading the book out loud, for hearing it and for obeying what is taught in it. All God's Word is profitable- This book points us to Jesus the King and His Kingdom and reminds us that His is the victory-
-Behold, your God-- Isaiah wrote in 40-9. In this text, Isaiah displays the wisdom and might of God. Nothing in all creation or among the nations or among the objects of worship created by mankind can compare with God. He is willing and able to keep His promises to His people-
This week's topic on Living by Faith -weekly Tuesday 10 AM short devotional- is on apologies, -I'm sorry,- repentance and forgiveness. With public figures -apologizing- more and more frequently, what should we do with sin and forgiveness-
As introduction to the book of Revelation, this brief look at John the Apostle, Revelation's author, reminds us that God's calling to us is at times surprising but always about glorifying Christ. Listen in as the Bible reveals how John's life is really all about Jesus.
After Isaiah's call to his people to return to the LORD with their whole heart, he looks forward to the time when the remnant will need encouragement in exile. What better encouragement than to know that God's Word will stand and that He even has a place for His people to bring others into the fold through the Word-
Peter concludes this chapter on false teachers in a picturesque way. He describes the character and danger of these charlatans as likened to dogs and swine. We must watch out for those who would promise liberty without the freedom of God's Word empowered by the Spirit-
This week's -Living by Faith- -10 AM on Tuesdays- is on the topic of the Equality Act. How does this act passed by the House and to be considered by the Senate impact the church-
Joel concludes his prophecy with encouragement for God's people. Justice will come but so will God's mercy for His people. He Himself will be a refuge and provide the life-giving fountain of salvation even as he avenges the shedding of innocent blood upon the enemies of His Kingdom. Run to the Judge-
As Peter concludes his letter, he clearly is inspired to focus on how the doctrine of Christ's return should spur believers to live holy lives, to guard against error and to grow in grace and in their knowledge of Christ. Because Jesus will return, we should be prepared as we anticipate that glorious Day-
This week's -Living by Faith- -10 AM on Tuesdays- is on the topic of the current plague. How do we as Christians handle the current circumstances- Note the importance of courage and glorifying Christ-
In this stunning text, Joel is inspired to invite the nations of the world to battle with the LORD, even turning their agricultural instruments into accoutrement for war. Yet this invitation brings them to a valley where the LORD judges them and renders His decision. Thus the Valley of Decision is a reference to the Day of the LORD. The LORD will judge the nations of the earth-
The promise of the return of our Lord Jesus Christ is not something believers should be ashamed or defensive about. It is a real treasure which we look forward to because it is rooted in the Word of God. Just as through His Word, God created the world and destroyed it by flood, so by His Word will the Day of Judgment come. Until the full number of the elect come into the Kingdom, we will eagerly await Christ's return-
The LORD's judgment is unblinkingly connected to the restoration of His people. Just as the people of God receive mercy, so do the enemies of God receive judgment. But by God's grace all of us fall under judgment and the LORD's judgment is perfect and just.
Tuesday 10 AM Weekly video series -Living by Faith- on the topic -Science and the Christian-