Fellowshipmtz: Recent Episodes

Clifford Davis

A distinctively different approach to learning the Bible! Exegetical and verse by verse!

The remaining portion of John 5 shows us the leaders of the Jews beginning to persecute Jesus and conspire about his eventual death. As Jesus responds, he asserts his own identity as the Son of God. Christ explains what it means for him to come from the Father, and he also provides undeniable proof of his messiahship.

Please be warned there will be a brief increase in volume towards the end of the sermon. This is due to the editor enhancing the volume so anybody listening can hear the video testimony.

Jesus meets a suffering man beside the pool of Bethesda where the sickest in Jerusalem gather. Jesus grants the man a miraculous healing which enables him to walk right away. His experience allows us to see how Jesus meets his people in their hopelessness and ministers to them there. We also deal with the matter of healing miracles. We conclude that God can and does still heal today, but it's his gift to extend or not extend. What remains certain through all sin, suffering, and physical illness is that we have a living hope in the Son of God.

John 4:43-54

In this passage we consider the apparent disparity between Jesus saying He has "no honor in His hometown," but upon His arrival, "the Galileans welcomed Him." But the main message that rings throughout the entire chapter is that living faith rests upon the word of Jesus/God, not upon "signs and wonders."

This sermon wraps up our preaching on the story of Jesus and the Samaritan woman. We continue to consider how this conversation reveals the identity and purpose of Christ. As the unnamed woman believes on Christ and runs back to the village to tell everybody about him, the disciples return and hear from the Son of God how his food is to do the will of the Father.

In John 4, Jesus walks into Samaria and meets the Samaritan woman at Jacob's well. As their conversation commences, they will dialogue about living water, true worship, and spiritual food. This sermon covers their introduction to each other, as well as Christ being the living water as the first subject of their conversation.

The goal of the Christian life is for Christ to increase and for us to decrease. While talking to his disciples, John the Baptist explains what this concept means and why Christ deserves all the glory from his people

John 3:16-21

God is entirely motivated by love in giving His "one and only" Son, but as it turns out, the world isn't interested in any provision for salvation. What now?

John 3:9-15

Nicodemus (and the Pharisees) don't understand "earthly things." They don't receive "their" testimony; they don't believe. What will Jesus do now? Jesus pulls a telling (and compelling) example of the basis (foundation) of new birth from Numbers 21 for Nicodemus's consideration...

John 3:1-9

Nicodemus comes to Jesus with what he understands to be true. Jesus "answers" with information Nicodemus does not understand -- "unless one is born again [from above] he cannot see (or enter) the kingdom of God!"

Psalm110

Our church's own Dylan Ackley returns to the pulpit to teach/preach Psalm 110 (the Old Testament passage quoted more often than any other in the New Testament). The "LORD" (God the Father) welcomes King David's "Lord" (Jesus, the Son of God) to "sit at My right hand until I make Your enemies Your footstool." Rich theology with important applications!

Jesus leaves Cana and continues on to Jerusalem for Passover. There, he finds the merchants and coin dealers conducting business in the temple which leads to Jesus clearing out the establishment and prophesying about his own resurrection. His actions and proclamation lead us to consider the right attitude of worship following Jesus' example, as well as the eternal hope he offers us as the truer and better temple.

The prologue of John claims Jesus is the Word. Jesus will prove his identity through seven signs in his public ministry. The first occurs in today's passage at the wedding in Cana. Jesus turns water into wine so we explore what this says about both his character and his death.

John 1:35-51

In John's gospel, Jesus's first spoken words are: "What are you seeking?" That question is as relevant today for moderns as it was in the first century!

John 1:29

What is the significance of the Messiah being likened to a lamb? What does John mean to convey when he says the world's sin has been taken away?

The first 5-7 minutes are missing from the audio. During those opening minutes John the Baptist was reintroduced to those listening. What did John think he was announcing when he said what he did in verse 29? It seems evident from the Gospels that John did not understand Jesus, the promised Messiah, was coming to die on a cross as a sacrifice for sins. From prison, John sends several of his disciples to ask Jesus, "Are the Coming One, or are we to look for another?" (cf. Matthew 11:2ff ; Luke 7:18ff)

John 1:29-34

"Who is this John?" -- that's what the Pharisees in Jerusalem wanted to know, and so they dispatched a group of priests and Levites to find out! John denies he is the Messiah (Christ) or Elijah, or "the Prophet." So who is he then? John calls himself the "voice crying out in the wilderness" as the prophet Isaiah foretold.

This sermon finishes exploring John's prologue. The text describes what it means for Jesus to be the source of eternal life and how he shines the light of salvation into spiritual darkness. We especially considered how God personally and visibly took up residence among his people in the form of Christ.

We began the Gospel of John today. It is our plan to go through the entire book from beginning to end. In this sermon, we looked at how the Apostle John is a credible witness to the life of Christ. We also began to discuss Jesus as the Word in John's prologue and noted the purpose of this gospel is for us to know the Son of God alone provides true life.

Luke 24:36-49

This is the third resurrection scene in Luke's gospel (chapter 24). On Sunday evening Jesus appears to a larger group of followers who are gathered together in a locked room (for fear of the Jews). He makes it clear He is not a mere ghostly presence. He is very real -- and that is not without significance!

Psalm 118

Psalms 113-118 are commonly referred to as the (Egyptian) Hallel Psalms. It is widely held that Israelites sang these psalms in conjunction with Israel's feasts, especially Passover and Tabernacles. That being the case, these are probably the psalms Jesus sang with His disciples when they celebrated Passover together in the Upper Room.

Our church looked at Hebrews 1:4-14 in recognition of Lent for a second week in a row. The writer of Hebrews explains to us how Jesus is greater than the angels. The angelic host plays a major role in the Bible, but similar to humans, their greatest responsibility is to praise and glorify Christ.

We are spending two weeks in Hebrews 1 to celebrate the worthiness of Christ during the season of Lent. Vv. 1-3 act as the introduction to this epistle in which the author argues that Christ is better than the Old Testament system. This sermon explores how Christ is greater than the prophets and has been exalted to the righthand of majesty on high as the eternally begotten Son of God.

Genesis 12:1-9

We only "scratch the surface" of a passage of Scripture that runs particularly deep in Biblical theology and importance! I am grateful to be able to draw on insights from the likes of Bruce Waltke, Christopher Wright, and Duane Garrett in an attempt to highlight the significance of the LORD's grace to Abram.

We took a break from Genesis this week in order to explore the Lord's Supper. The service encompassed a sermon, reading, and hymn about communion, as well the actual observance of the ordinance. The recording has both the sermon and the communion reading. The sermon explores (via Paul's instructions to the church at Corinth) how the Lord's Supper is a sign-gift established by Christ so the Church may continually celebrate the Gospel.

Interestingly the "toledah" in Genesis 11:27 (a word explained in the message) doesn't highlight Abram/Abraham, it highlights Abram's father, Terah! Understanding what we can about this family prepares us for Abram's call in chapter 12.

The sin of mankind continues at the Tower of Babel. This display of man's arrogance brings about God's divine retribution as he disperses them and confuses their languages. Yet, our gracious God ultimately redeems Babel through Jesus Christ and the event of Pentecost.

We are now at a point in Genesis to begin exploring God's plan to redeem the nations and make a people for himself. Genesis 10 details the individuals and nations who descend from the sons of Noah. Yet, the passage is more than a list of names. It serves a crucial part of God laying the foundation for the rest of the drama of redemption so he may ultimately establish his supreme kingdom.

Genesis 9:18-29

Some years after the disembarking from the ark we have one final story regarding Noah: he's drunk and uncovered inside his tent. Ham sees his father condition and (apparently) finds it amusing. Further dishonoring his father, he goes out to tell his brothers. All of this ends with Noah's stern pronouncement upon Ham's youngest son, Canaan, along with words associated with blessing for his brothers, Shem and Japheth.

Romans 13:8-14

The conclusion to last Sunday's message on "knowing the time." This week's emphasis is on "waking up" to what God has saved us for!

Romans 13:11 reads: "Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed."

Correctly knowing the time requires knowledge of the "nowness" of salvation.
Or stated negatively, it is impossible to rightly know the time apart from rightly knowing the "nowness" of salvation.

Today's message sets the background for what Paul writes in chapter 13 by considering what Paul previously wrote to the Roman church about "now".

Christians just celebrated Advent and now await the second coming of Christ. The Apostle Paul offers instructions to the church at Thessalonica as to how they must live faithfully and obediently until the day the Son of God comes back. We consider his exhortations for ourselves as a local church and discuss how they apply to us going into 2026.

Zephaniah 1-3

This message combines two themes of Advent (Joy & Peace) since winter weather prohibited us from meeting on the third Sunday of Advent. An informative & delightful overview of Biblical prophecy in general and of Zephaniah in particular.

Micah 7 This week's Advent theme is "Love" and to explore that we turn (again) to the minor prophet of Micah. Micah concludes his prophetic letter by celebrating God's merciful character in "pardoning iniquity and passing over transgression for the remnant of His inheritance."

We began our observation of Advent with the theme of hope. Micah 5:1-5 offers a word of encouragement to Israel in a time of sin and injustice. The titular prophet speaks of the coming Son of God who will bring hope to a broken and weary world. This passage allows us to see Christ as the perfect servant of God who restores sinners back to the Father and calls us to live under his reign as our prince of peace.

God brought about a second creation event through the flood. Since God favors Noah, he enters into a covenant with him once his family leaves the ark. In this sermon, we explore how the covenant with Noah demonstrates that God loves to bless his people.

Genesis 8

The chapter opens with such a wonderful declaration: "But God remembered Noah..."

Genesis 7 Was Noah's Flood global or regional (as some scholars have advocated recently)? Spoiler alert (and I won't leave you guessing as to my own persuasion): I don't think the details in chapter seven are at all ambiguous about the extent of the flood.

Genesis 6-9

Today we briefly "step back" from the slower verse-by-verse format in order to make observations pertaining to the "big picture" of this very important narrative, along with it's relationship to Christian baptism and the Lord's Supper.

We have now reached the flood narrative in Genesis. In this sermon, we look at God's instructions to Noah about building the ark. This passage is more than just a set of technical instructions. It shows us amazing and encouraging truths about God establishing his covenant, keeping his promises, preserving life, and providing us with a refuge in Christ.

Genesis 6:3-9 The LORD "saw" that the wickedness of man was great and the LORD "regretted [repented]" that He had made man, so He determines to "blot out" what He has created -- but Noah found favor (grace)!

Genesis 6:1-4 The consensus among Bible commentators is that this passage is the most difficult to interpret (with certainty) in all of Genesis. There are three main viewpoints (with some variations within each viewpoint). We begin by looking at the advancing context in Genesis, we briefly identify the three views, and I advance the particular understanding that the "sons of God" are (types of?) fallen angels.

We continued to consider the genealogies in the early part of Genesis. For this week, we looked at the descendants of Adam from Enoch to Noah. The sermon emphasized the importance of living by faith according to the example of Enoch in a world of death and suffering.

Genesis 4:25-5:20

By grace, the LORD's Promise (see 3:15) will be developed in the line of Seth (who is the appointed substitute for Abel). Also interesting: What does it mean (or not mean) that Adam "fathered a son in his own likeness, after his image" ??

Genesis 4:17-24

To make good sense of the information recorded in Genesis chapters 4-5 it is important to understand that Biblical authors often are not driven by chronology (what happened first, second, and third), but by an important theme. The theme you don't want to miss from Genesis 4-5 is that there are two traceable lines: Cain's line (ungodly) and Seth's line (godly, by grace through faith). Today's message takes a closer look at the line of Cain. Oh, it also provides the answer to, "Where in the world did Cain get his wife?"

Genesis 4:6-16
Today's sermon completes the narrative concerning Adam & Eve's first two sons, Cain & Abel. Having been killed by his older brother, Abel's blood cries out to the LORD. Cries out for what? Justice? Is Cain justly punished for murdering his brother? If not, why not?

God created lament, and therefore, to lament is Christian. Lament is a way of bringing our anguish and frustrations to God in order to find comfort. We considered Psalm 13 today (which is an individual lament) using the four-part formula of turn to prayer, complain, ask boldly, and trust God. I pray it blesses you.

Fellowship Church is currently spending two weeks in the psalms of lament. God created lament as a means of expressing and processing our sorrows in his presence. Thus, to lament is Christian. On August 31, we considered the community lament of Psalm 12 which celebrates the enduring word of God in a fallen world characterized by deceit.

Genesis 3:20-24

Given that the man (particularly) is guilty of treason against the LORD Most High (to whom he owes his entire life & being), how is it that the full weight of God's wrath & justice does not immediately fall upon Adam? Today's message explores the doctrines of "original sin" and "Christ's propitiatory life & death".

Genesis 3:16-19

After cursing the serpent and promising Satan's ultimate demise, the LORD God pronounces consequences upon the woman, and then upon the man, for their sin — but note, the "image of God" is not cursed. They will still have the capacity to reflect God's image, though imperfectly -- something like a broken mirror.

Mark 4:21-34

Pastor Will concludes his three part series on Jesus's parables found in Mark chapter 4. (Note the second message was not successfully recorded.) In today's parables Jesus teaches the listener's responsibility to "pay attention" to the parables, the supernatural growth of the kingdom, and the eventual success of the kingdom.

Mark 4:1-12: This is Pastor Will. I am the new associate pastor at Fellowship Church. I hope you enjoy my first sermon in this role. It is the first of three sermons on the kingdom parables.

Genesis 3:14-15

The message this Sunday had two distinct "parts" with several appropriate songs in between. Verse 14 focused on the physical serpent's curse, and verse 15 focused on Satan's curse. Unfortunately, the message on verse 14 was not recorded successfully, so it's missing from this audio file.

Genesis 3:8-13

Having disobeyed the LORD God, the man and the woman must inevitably face their Creator. What then?

Genesis 3:1-7

For the most part everyone knows the story of temptation & sin in Genesis chapter three. But in many cases, I think there has been quite a lot of unwarranted speculation as to what was happening. For better or worse, this is my take on the details...

Genesis 2:24-25

Having created the man, and then the woman, the LORD God uses that very first relationship as His design & pattern (model) for for marriage -- i.e., "Therefore..."

Genesis 2:18-25

God's designed intention was to create the man, followed by the woman as the man's complimentary partner & helper. These verses which are so often divisive are meant to a beautiful celebration of marriage before sin.

The first few minutes were not recorded, but it was basically review and setting the context for today's teaching. We took a closer look at God's prohibition concerning "the tree of the knowledge of good and evil" and the declared consequence, "death". After that we surveyed the next section, verses 18-25 -- noting that verse 18 drives the unfolding narrative.

Genesis 2:7-17

Adam is formed from dirt; at the same time, the LORD God uniquely makes him in His own image, breathing into his nostrils the "breath of life!"

Minor Prophet: Joel 1-2

Our own Dylan Ackley preaches on important themes from Joel chapters 1-2 -- focusing especially on the significance and importance of "the day of the LORD."

Matthew 27:45 - 28:9

Curt Fleck, the Executive Director of Civil Servant Ministry, preaches a "condensed" message from the regular Bible study series (Matthew's gospel) he hosts with various State governmental officials in Springfield.

Genesis 2:5-17

In today's message we consider difference between vegetation created by God on Day 3 and the description in 2:5, "When no bush of the field was yet in the land and no small plant of the field had yet sprung up—for the LORD God had not caused it to rain on the land, and there was no man to work the ground".

We also survey the larger context of verses 5-17 to glean what we can know about the LORD God.

Genesis 2:4 - Genesis 1:1-2:3 narrates seven chronological days of creation (6 days of activity followed by an explicit day of cessation). Then (apparently without adequate explanation) chapter 2:4ff recounts what appears to be creation with significantly different details. Are the two "versions" of creation irreconcilable, or are they complimentary?

Resurrection Sunday!

On this year's resurrection Sunday we take a closer look at Death, because it's only as we face the reality of death that we can (by the grace of God) celebrate Jesus's resurrection!

Genesis 1:26-31

NOTE: The First five minutes (or so) are missing from the recording. What was emphasized at the beginning is that the word translated in verses 26-27, "man" is the Hebrew word transliterated, "Adam," and that word is used in these verses as a collective noun for BOTH the first man and the first woman. Both male & female are created in God's image & likeness, emphasizing a perfect unity and harmony. I prefer the New English Translating the word as "humankind." Later in the Bible, "Adam" is used as the personal name for the first man. Otherwise, the message helps in understanding what it means to be created in God's image.

Guest speaker Robert Chapman preaches a message from Esther chapter four. The highlight of the dramatic narrative comes in verse 14 when Mordecai tells Esther, "For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father's house will perish. And who knows whether you have not come to the kingdom for such a time as this?"

Genesis 1:20-27 / Days 5 & 6

Note: The first 7 minutes the microphone was cutting out a bit. After that, I used a handheld with better results.

The biggest part of the teaching (and discussion afterward) was on the significance of the designation "living creatures". According to the narrative, fish, birds, animals, and man are ALL created "living creatures." That designation is something that man has in common with other forms of life; it is not what separates him as unique.

Guest: Will Cooper
Text: Mark 7:24-30 - The Great Banquet & a Persistent Faith

Genesis 1:6-13

On an earth "without form" (verse 2) finishes creating His intended "forms" or "structures"; after which, He begins to "fill" the empty forms. Day three concludes (culminates!) with God calling forth vegetation on the earth. Today's message pays particular attention on the meaning of God's created "expanse, firmament"and the significance of created vegetation "bearing fruit" or "yielding seed according to it's kind".

Galatians 3:7-14

Our guest, Brad Corfman preaches today's message. Unfortunately, for unknown reasons, the recording did not turn out well. Besides being recorded at a level lower than normal, there are a couple of minutes when the recorder lost its signal. At about the 12 minutes mark I cut (removed) the two minutes; that explains a rather abrupt progression after several seconds of silence.

Genesis 1 - Days 1 & 4

God created "light" on Day 1; and then on Day 4 "made the two great lights" [the sun & the moon]. How to understand and/or harmonize these two activities has been fodder for a lot of (unnecessary, in my opinion) discussion. The simplest explanation seems best.

Genesis 1:1-31

We begin by defining three key words in verse 1: "God," "created," and "heavens."
Then, we consider the "big picture" of the six days of creation, and does "day" ever mean something other than a twenty-four day?

Genesis 1:1-3

Today's message explains the best reasons why some might advocate for what is commonly known as the "Gap Theory" -- a gap of unspecified duration between Genesis 1:1 and 1:2. To be clear, I am NOT recommending the Gap Theory, but I do want to evaluate it fairly. I personally am unconvinced by the popular arguments that dismiss it. It seems to me a speculative possibility.

Genesis 1:1-3

For our purposes, within Biblical Christianity, there are three general approaches to understanding the first three verses of Genesis. (I am NOT including less Biblical approaches that discount or disregard what the text says.) The point here is to fairly recognize how otherwise good Christians may approach the text different from one's own tradition or persuasion.

Genesis! (Laying the foundation for how the book -- especially the Creation account -- will be approached)

Guest speaker, Jim Johnson, considers select Bible passages on the (inevitable) prospect of believers enduring hardship or affliction -- and how Scripture offers encouragement and guidance during those times.

Psalm 33!

A terrific psalm for the first Sunday of a new year (a week late since the actual first Sunday was cancelled due to inclement weather). Side note: The recording begins with applause, but that's not for me (the pastor) -- rather, it's from a congregational stereo song that just ended that ends with applause. :-)

Psalm 148

A praise psalm if there ever was one! "Praise" occurs 13x in the English Standard Version Bible; "all" occurs 9x. What are you waiting for?

Psalm 112:6-10

Arthur E. Cundall, Daily Devotional Bible Commentary, Psalms–Malachi, vol. 2, (1974), 98

In Psalm 112 the sentiments are, as might be expected, in the tradition of Proverbs, no mention being made of exceptions. Note the link made by v. 3b between the two psalms; since man's righteousness is derived from God, the same affirmation can be made of man's and God's. We should translate v. 4, 'To those who fear God he is like a light that shines in darkness; he is merciful, gracious and righteous' (Weiser); he shows the same type of attributes as does God. The RSV emendation is unfortunate, for we are dealing with the righteous man, not with God's actions. We must link v. 5 with v. 9 (cf. comments on Psa. 15:5). The righteous is always prepared to lend, but when he meets the genuinely poor he gives. This is what is meant by saying he 'conducts his affairs with justice' (5b) — his standard is not human law, but the moral demands of God.

Psalm 112 (part 1)

The last verse of Psalm 111 reads, "The fear of the LORD is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever!" The first verse of Psalm 112 picks up where the last psalm left off: "Praise the LORD! Blessed is the man who fears the LORD, who greatly delights in His commandments!"

Psalm 111

This alphabetic acrostic psalm celebrates the LORD's works and His precepts (what we might recognize as His Word). The psalm ends with the important precept: "The fear of the LORD is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever."

Psalm 92:6-15

In part 1 (the week before) we considered the first strophe (movement, stanza). In this message we cover the remainder of the psalm, especially contrasting two kinds of "flourishing" -- one that ends in death and disappointment and one that bears eternal rewards.

Psalm 92 ( part 1 )

After some general observations we considered the psalm's first strophe (movement), verses 1-5. The LORD's thoughts (and works) are a beautiful tapestry of His steadfast love and faithfulness.

Nehemiah 12:43 > The High Point of Reformation!
Nehemiah 12:44-47 & 13:1-3 > Two Appendices
Nehemiah 13:4-31 > Coda (Failure)

Including two audio excerpts featuring Don Carson: "We earnestly seek reformation, but help us never to be so foolish as to imagine that by our reforms, by our organization, by our gifts, somehow we will bring in utopia. For this, merciful God, we await in eager anticipation the return of your dear Son, and we cry, 'Have mercy upon us. Come, Lord Jesus, come.' Amen."

D. A. Carson, “Nehemiah: The Triumph and Failure of Reformation — Part 5,” in D. A. Carson Sermon Library (Bellingham, WA: Faithlife, 2016), Ne 11–13.

Nehemiah 12:1-43

Gregory Goswell (Academic Dean at Christ College in New Zealand) writes in A Study Commentary on Ezra-Nehemiah, (EP, 2013), 380. "There is little prospect of Nehemiah 11 becoming one of the Old Testament's most famous or best loved chapters. The modern reader does not find long lists of difficult Hebrew names very interesting. The chapter is not, however, without its value or purpose.. Coming as it does after chapters 8-10 that have described the reformation of the people and the revival of spiritual life among them, it makes the point that only now are the people in a fit state to inhabit the holy city [Jerusalem]."

In other words, the developing theme and theology contained in Ezra-Nehemiah is that in spite of all their recent hardships,
Israel are still the LORD's chosen people. Further, the LORD's purposes of redemption, His rule and reign, are inseparably tied to Jerusalem ("the holy city") -- and these Israelites' actions believe that.

Nehemiah 11

So many genealogies! So many names! Why does it matter to God?|
In Nehemiah, it is evident the people understand and support the larger mission to reestablish Jerusalem. Similarly, the Church is tasked with a mission bigger than any of our own individual aspirations. What is the mission?

Nehemiah 10:30-39

We draw our attention to understanding the significance of the three specific categories to which the Israelites pledge their obedience (and how those categories apply to the Christian Church).

Special message on the meaning and significance of Christian baptism.

Nehemiah 10:30-39

It is relatively easy to talk in general terms about making necessary changes, but now Israel gets down to some very specific, identifiable, measurable steps:

Intermarriages (family)
Sabbaths
Supporting Temple ministry

Nehemiah 9:38-10:29

Most Christian's view of Mosaic Law is entirely shaded by what the Apostle Paul teaches about the failure of the Law to justify the sinner. No matter how hard s/he tries, it isn't good enough to gain entrance into the kingdom of heaven. So how are we to understand Israel's pledge in Nehemiah 9:38 and 10:29: "Because of all this we are making a binding agreement in writing on a sealed document … and we enter into a curse and an oath to walk in God’s Law that was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord and His rules and His statutes."

Nehemiah 9:26-37

Peter Adam writes in Reading the Bible Today Series (2014):
"The big structure is that God had blessed [Israel] (vv 6-15), God had blessed them despite their rebellion (vv 16-25), and that they had rebelled despite God's blessing (vv 26-31)."

Nehemiah 9:1-25

As the Israelites rehearse their history and understanding of what GOD has revealed, two truths stand out: 1) their pattern of sin is undeniable, persistent, and great, and, 2) GOD's past faithfulness and His promises are the basis of their hope in the moment.

Nehemiah 9 (part 1)

Nehemiah 8:13-18

From the Pulpit Commentary (1909):
"The careful student of God's word is rewarded by important discoveries. He will find truths, precepts, and promises which are new to him, or come with all the freshness and force of a new revelation, to correct his beliefs or his conduct, or to give him new comfort and joy. The Bible is an inexhaustible mine of eternal treasures. It will repay the constant study of a life."

Nehemiah 8
When the people hear the "Book of the Law of God" read and explained to them, they weep and mourn. But Nehemiah, Ezra, and the Levites tell them not to grieve "for the joy of the LORD is your strength". This is such a powerful truth!

Nehemiah 7-8 (part 1)

Soon after after the walls are finished "all the people" Gather together and ask Ezra to read "the Book of the Law of Moses" to them. They don't want Ezra to wax eloquent with his own musings on life and faith and they aren't gathered to swap their own ideas about God, they want to know how GOD has revealed Himself!

(Back from our East coast vacation to visit family)

Nehemiah 6

Nehemiah faces a persistent battery of temptations to stop him from his God-given effort to rebuild the walls of Jerusalem.

Nehemiah 5 is a terrific example how Christians (individually) and the church (collectively) should respond to opposition and hardship. Mistreatment & opposition from outsiders is to be expected (to some degree); but sometimes, the opposition originates from those expected to be allies! What then?

Nehemiah 4

We begin by spending some time confirming the late juncture in which Nehemiah arrives -- by all accounts, in very close connection with Malachi. Otherwise, in chapter 4, we see that as Nehemiah makes progress on the rebuilding effort, his opponents intensify their efforts to stop him!

Nehemiah 2-4

Nehemiah has only known life outside of Israel. He is living a very comfortable, secure life serving the King of the Persian empire -- so WHY does he even care about what's happening in Jerusalem nearly 1000 miles away?

Introduction to Nehemiah and chapter one

Before starting a lengthier series from Genesis 1-11 (starting in September?), we are going to do a shortened study of Nehemiah. We recently finished Ephesians by spending four weeks on the subject of prayer. As it turns out, Nehemiah is a wonderful example of godly prayer, so why not now?

Psalm 123 - Guest speaker, John Davis (Pastor Cliff's son) comes to us from Louisville, Kentucky to open God's Word from one of the psalms of ascent!

Ephesians 6:19-24 - Finding himself "an ambassador in chains" Paul adds a personal prayer request before writing his final benediction. A terrific quote from Alexander Maclaren (1826-1910) concludes our study of the letter first delivered to the Ephesians.

Ephesians 6:18 --

A wide variety of persons are called upon to provide an understanding of what the Bible means when it calls upon Christians (the church!) to pray, "at ALL times with ALL prayer and petition in the Spirit, and to this end, being on the alert with ALL perseverance and petition for ALL the saints," (Legacy Standard Bible)

Ephesians 6:18, "praying at all times in the Spirit"

What does "at all times" look like ?
What does "in the Spirit" mean?

Curt Fleck is the Executive Director of CIVIL SERVANT MINISTRY -- a ministry devoted to sharing the God's Word and the Gospel with those involved in politics in Springfield and Illinois.

John Burton (1803-1877) English children's hymnwriter, I OFTEN SAY MY PRAYERS

1 I often say my prayers; But do I ever pray?
And do the wishes of my heart Go with the words I say?

2 I may as well kneel down, And worship gods of stone,
As offer to the living God, A prayer of words alone.

3 For words without the heart, The Lord will never hear;
Nor will He to those lips attend, Whose prayers are not sincere.

4 Lord, show me what I need, And teach me how to pray;
Nor let me ask Thee for Thy grace, Not feeling what I say.

Ephesians 6:17b,

Besides discovering how well the LEGACY STANDARD BIBLE translated the entire passage on the Church's armor, probably the most interesting discovery was the realization the Church/Christians are told to "receive," rather than "pick up" the "sword of the Spirit" !

Ephesians 6:16-17

We initially take care of a few unfinished details concerning the "shield of faith" -- Did Jesus have faith? Next we spend a good amount of time considering what it means to "receive" the "helmet (or hope) of salvation".

Ephesians 6:16 - The Interpreter's Bible Exposition Commentary (1953) aptly recognizes: "Orthodox Christianity is right in its bold assertion that the root of sin is not weakness but unbelief. Faith is the only real cure. The Reformers were right also in confronting all works-religion with a return to the good news of "justification by faith." Rehearsal of the great Reformation argument cannot be attempted here. The relevance of the concept, even in its most general form, to the problem of Christian ethics cries out for rediscovery. The deeper problem raised by human sinfulness is not the what, but the why."

Ephesians 6:15 - The popular opinion is that Paul is calling for the Church/Christians to be ready to share with others the Gospel. But I think the context favors the understanding Paul is reminding the Church/Christians of its own need of readiness to stand firmly in "the gospel of peace" ?

Ephesians 6:13-14

We finally begin to consider the armor that Paul tells the church to "put on". We begin with some general (but important) observations regarding the armor. We end with "the belt of truth" and the "breastplate of righteousness".

Titus 2:1-10 - Jordan returns to Fellowship and continues his (sporadic) series from Paul's letter to Titus. Today's message carefully examines the various roles and responsibilities within the church and home.

Resurrection Sunday 2024

The overwhelming majority of people profess belief in "God" (aka Genesis 1-2) and an "afterlife" of eternal peace and rest (aka Revelation 21-22) -- but what about the 1185 chapters that come between?

Temptation & Sin / borrowing heavily from John Owen (1616-1683)

Owen wrote on THE ENTICEMENT OF INDWELLING SIN, and before we move forward into the actual "armor of God" I wanted to share some of his key (very convicting) insights. Lord-willing, Ephesians 6 will resume on Sunday, April 14.

Ephesians 6:10-13, 16

Today's message focuses on the reason WHY God's armor is so important, so necessary -- i.e. the Devil's schemes and the Devil's flaming darts!

Ephesians 6:10

Stuart Olyott is a semi-retired British pastor now in his early 80's. In 1994 he wrote a commentary on Ephesians that excellently frames this section in relation to the whole:
"The letter's first three chapters have told us of the marvelous blessings we have in Christ. We are no longer what we used to be. We are radically different. And we are infinitely rich. The next three chapters have made one overall point: being different, we should live differently. We have been taught how to do this in the church, in the world and at home. But such Christian living is not easy. In fact, it is a real battle. Paul would not have anyone believe otherwise. So it is that he closes his letter with his well-known teaching on the Christian's armour."

Ephesians 6:5-9
Paul's last pair of "Household Codes" (Martin Luther) is addressed to slaves and masters. Inarguably, these instructions are the most controversial and offensive to moderns. Is this proof the Bible is oppressive? or is there more than meets the eye?

Ephesians 6:1-4

Today we finish the text in Ephesians addressing children, parents, and fathers. Special attention is given to a father's responsibility & role in parenting, and the Fifth Commandment's promise to obedient children, "that it may go well with you and that you may live long in the land."

Ephesians 6:1-3

Though there is no parenting strategy that can guarantee a certain desired outcome, it is also true that not every parenting philosophy has equal value. Four pertinent questions help to rightly evaluate a parenting philosophy:

Does this strategy accurately represent the Bible's TEACHING on the subject ?
Does this strategy proceed from an accurate view of human nature ?
Is this strategy derived from time-tested wisdom or is it derived from the latest trends and theories?
Is this strategy developing more consistent obedience in my child ?

Ephesians 6:1-4
We resumed our "normal" teaching through Ephesians after a fairly long absence. Chapter six begins with a continuation of what Martin Luther termed "Household Codes." Having previously addressed the roles and responsibility of wives and husbands, Paul now addresses children and parents (with a particular emphasis on fathers).

Psalm 85:8-13 (part 2 of 2)

Particularly throughout the First (Old) Testament there is an unresolved tension between how much GOD promises and how those promises can ever become a reality in light of Israel's propensity for sin (enslavement). Certainly, the prophet Isaiah didn't shy away from this tension! In fact, quite the opposite -- Isaiah engaged the tension as a springboard for the magnificence of the gospel! (God's sovereign grace to accomplish His redemptive purposes)!

Psalm 85:1-9
The pattern in this psalm typifies Israel's experience, the believer's experience:
1) Initially, there is a profound experience (and celebration) of God's favor, deliverance
2) At some point afterward, "life happens" and distress sets in. The believers calls out for revival, restoration.
3) Finally, the believer anticipates full and final favor, deliverance.

But how? The answer comes in part 2 next Sunday.

2 Samuel 18:19-33 -- David's son, Absalom, is dead. Joab knows he must send a runner to report the news from the battlefield to where David waits. The narrator very s l o w l y draws out how that actually takes place. When David finally learns the truth, he is devastated and overcome with sorrow like he has never before experienced.

2 Samuel 17:24 - 18:1

The drama (and conspiracy) that has been building for quite some time finally comes to a head. Absalom's larger army of civilians gathered from all over Israel meets David's army of mercenaries on the battlefield. David's army wins a decisive victory, but it is the demise of Absalom that the author details.

Psalm 1 --

Were you aware the book of Psalms contains quite a handful of "beatitudes" (pronounced blessings)? Psalm 1 (along with its companion psalm 2) fittingly introduces the reader to the book of Psalms (prayers & songs).

A short two week series based upon Zechariah's prophecy in Luke chapter one:
"Blessed be the Lord God of Israel, for He has visited and redeemed His people"

What happens when GOD visits? Why does GOD visit? Is it possible for Him to visit and miss its significance?

WE ARE BACK "HOME" IN OUR OWN BUILDING!! (We have used rented space since mid-August while our own building was under some construction & renovation.) At any rate, today's message considers the significance of Zechariah's prophecy after the miraculous birth of their one and only son, John (who became known as, John the Baptist).

The (somewhat veiled) gospel in the First Testament. David's faith in God's power to restore and save shines plainly!
(The audio has a few hiccups, but is mostly good.)

NOTE: Because of construction on our own church's building, we are currently gathering on Sunday evenings at Faith Baptist Church of South Shores (Decatur, IL). For whatever reason, the audio board there generally does not produce a good recording -- but most recently, on November 26, it did!

We are taking a brief break from "Ephesians" to consider some lesser understood incidents from King David's life, After David's sin with Bathsheba and subsequent killing of her husband, Uriah (2 Samuel 11), the next five chapters demonstrate the fulfillment of Nathan's prophetic words of consequence.

Ephesians 5:22-33

As important as it is, the marriage relationship between husband & wife points to something MUCH BIGGER and MORE IMPORTANT: namely, the relationship between Christ and HIs Church. Paul calls the disclosure of this truth a "profound mystery" (verse 32) and for very good reasons!

Ephesians 5:21-33

Today's message dives in to some of the nitty gritty of mutual submission (v 21), a wife's submission (v 22), and a husband's love (v 25). The most fascinating and important discovery comes when you realize the passage isn't really just about the relationship between wives & husbands.

Ephesians 5:17-6:9 / Household Codes

This Sunday's message puts the specific instructions to wives & husbands, children & fathers, servants & masters in context to Paul's larger teaching on "understanding what the will of the Lord is" (5:17). The message briefly defines complementarianism and egalitarianism and explains how each approaches a passage such as this. Ultimately, today's message provides the groundwork for next Sunday's more specific teaching of the text.

Ephesians 5:18-21

Paul commands believers that understanding God's will (verse 17) means understanding His intention that we ALL be "filled with the Spirit". Today's message explores what that is and how it is accomplished.

Ephesians 5:17 (along with 5:10)

I think it is significant that people usually talk about discovering the Lord's will, or finding the Lord's will; whereas Paul says that we should understand the will of the Lord. I am increasingly convinced the difference is real.

Ephesians 5:15-16

Walking as wise requires an accurate view of "the time" in which we live and an awareness that every detail of our lives needs to submit to the Lordship of Christ. Alexander MacLaren (1826-1910) rightly comments: "We shall never walk as the children of light, unless we have the habit of referring everything -- trifles and great things -- to His arbitrament, and seeking in them all to do what is pleasing in His sight. The smallest deed may be brought under the operation of the largest principles. Gravitational pull influences the grain of sand as well as the planets and sun."

Ephesians 5:8-14

Pastor Cliff is back this week and draws attention to two additional elements from the selected text: (1) How are Christians to understand "the fruit of light" ? (2) How are Christians to "expose" [reprove] the "unfruitful works of darkness" ?

Note: During our own church building's renovation we started gathering at Faith Baptist of South Shores (Decatur), so we are working out the technicalities of the audio recording.

Ephesians 5:7-14

Building on the foundation laid last week, today we devote most of our time to answering two very important (and inseparable) questions:

WHY should Christians "be imitators of God" ?
WHY should Christians "not become partakers with them" ? (And who are the "them"?)

NOTE: In Pastor Cliff's absence, the first two weeks of August our church will have special guest speakers.

Ephesians! It might seem to come at an odd time, but in today's message we step back from our typical slow pace in order to get a "Big Picture" understanding of Paul's letter delivered first to the Ephesians. We identify the progressions and movements that have come before, leading us to 5:7-14 and the theme, "walk as children of light".

Ephesians 5:5-6

Paul gives a sharply worded twofold warning to the church. The particulars of Paul's warning contradicts what modern American culture and modern American churches want to believe. Nevertheless, God's Truth stands. Bonus! A relevant five minute audio excerpt from Dr. James Grier (1932-2013).

Ephesians 5:3-4

The Bible's teaching on sexual morality and ethics is not shrouded in darkness. It is clear, as is evidenced from Jesus's answer to a question posed by the Pharisees: He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”

English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Matthew 19:4–6.

Ephesians 5:1-2 starts with, "Therefore..."

Having outlined God’s sovereign grace that dramatically saved these Gentiles (chpts 1-3), Paul goes on to describe how their lives should be dramatically different from what they were previously (chpts 4-6). Paul's first word of command is that Christians should "imitate God." What does that mean, and what does it look like?

Ephesians 4:31-32 / Forgiveness

Chapter 4 closes with a group of six sins to be put away, and three virtues to be exhibited. The "Comments & Questions" portion at the end of the teaching was particularly personal in nature, and so it was edited out of the recording reproduced here.

Ephesians 4:29-30

Good Christians can and do disagree over secondary doctrines, practices, applications, (etc.!) When Christians disagree disagreeably, when they mislabel and misrepresent Christians with whom they disagree, and when they further suggest (or accuse) others of being the equivalent of false teachers (as per Jude 1:4) -- the Holy Spirit is grieved!

Ephesians 4:28

The first 90 seconds (or so) weren't recorded. The teaching began with three quotes pertaining to the gospel, as follows:

Till men have faith in Christ, their best services are but glorious sins. - Thomas Brooks (1608-1680), English non-comformist Puritan preacher & author
A man cannot do good before he is made good.- Martin Luther (1483-1546)
Good deeds are such things that no man is saved [by] them, nor without them. - Thomas Adams (1583-1652), English clergyman ~ "Shakespeare of the Puritans"

The quotes were taken from: The New Encyclopedia of Christian Quotations (Alresford, Hampshire: John Hunt Publishers Ltd, 2000), 432.

Ephesians 4:26-27 / Anger Prevention (Part 3)

The topic of anger in the Bible is not isolated to a remote corner. It comes up again and again, either by way of an example (good or bad) or in a taught principle. We leave the topic of anger today after considering what the Bible says about being "slow to anger"and "turning away anger with a soft answer". The teaching is shorter than usual, because an important Business Meeting followed the main worship gathering.

Ephesians 4:26-27

"He that would be angry and sin not must not be angry with anything but sin."- Thomas Secker (1693-1768), Archbishop of Canterbury

Ephesians 4:26-27 / Anger!?

In the larger passage of Ephesians 4:25-32, this instruction is easily Paul's most controversial. It does not contain an obvious counterpart or balance of the others. Is Paul commanding anger? "Be angry and do not sin"
Or is Paul only intending to acknowledge anger as part of the human experience, and following that up with warnings/cautions? "In your anger do not sin"

Today we slowly transition from the abbreviated Luke 24 series (Resurrection!) back to our regular series in Ephesians. Toward the end, we consider Paul's admonition to "put away falsehood" in order to "speak the truth".

Luke 24:13-35
Preaching from this text, Charles Spurgeon (1834-1892) said:

"They forgot the Scriptures; they did not think of that great source of hope. Their eyes were dimmed with tears, so that they did not see what was plain before them. How many a precious text have you and I read again and again without perceiving its joyful meaning, because our minds have been clouded with despondency! We take the telescope, and try to look into heavenly things, and we breathe upon the glass with the hot breath of our anxiety till we cannot see anything; and then we conclude that there is nothing to be seen. Do you not think, beloved, you that are depressed and sorrowing to-day, that if you thought more of the promises revealed in God’s Word, you would soon see things differently, and would rise out of your downcast condition? You put your Bibles away, and read nothing but the roll of your troubles."

C. H. Spurgeon, “Folly of Unbelief,” in The Metropolitan Tabernacle Pulpit Sermons, vol. 33 (London: Passmore & Alabaster, 1887), 483–484.

This is an abbreviated review of the historical development of Church Liturgy -- a subject we considered three and one-half years ago. There really is a point to all of this: we want to continue our focus on the historical resurrection of Jesus. Next week we will direct our attention to the two (saddened and confused) disciples traveling on the road to Emmaus.

Luke 24:1-12
Today's message focuses in on Luke's own unique and dramatic telling of that very first resurrection morning!

Ephesians 4:20-24

Paul uses an educational word picture to emphasize how (Gentile) Christians are meant to live:

"learned Christ" + "heard [Christ]" + "taught in [Christ]" = "the truth is in Jesus"

At its most essential level, Biblical Christianity is not a set of precepts to follow, but a Person to follow!

Ephesians 4:17-20

Having proclaimed God's initiative of saving grace in chapters 1-3, Paul is concerned with applying that doctrine to the Gentile believers in chapter 4 -- namely, how they are to walk.

Ephesians 4:15-16

The consistent theme through this entire (long!) sentence (verses 7-16) is Paul instructing the church to cultivate a Christ-honoring pursuit of diversity and unity — a diversity that builds and results in unity.

Titus 1:5-9 - Qualifications of an Elder

Jordan McFarland (from Southern View Chapel in Springfield, IL) preaches a message that compliments where we currently have been in our regular series from Ephesians 4.

Ephesians 4:13-14

Interpreter's Bible (1953): "The illusion that Christianity is a religion for children and not for grown men and women is disastrous. It is widespread. A few memories of Sunday School are not enough for the storms of later life. Ignorance of Bible and creed and Christian doctrine — blameworthy ignorance, one may add — exposes thousands of men and women to every wind of doctrine. ...Boil Christian doctrine down to a few ethical precepts and no great demand for study or understanding appears essential. But the mature Christian needs much more than this."

Ephesians 4:12 - Who does the work?

Depending on HOW verse 12 is punctuated, two vary different models of church ministry emerge.The "fun" video shown at the end of the day can be found here: https://www.youtube.com/watch?v=-egY6t9BMGI&t=37s

Ephesians 4:11We enter a metaphorical minefield where good Christians (churches, denominations) can disagree. Though there are important differences, it is also true there are larger truths that all Bible-believing Christians can agree upon. In my experience & estimation the biggest obstacle to rightly understanding the intended (original) meaning of any given text is a lack of understanding the immediate and larger context. So, let's go!

Ephesians 4:7-10

Consistent with both world and Biblical precedent (history), the Christ (the Victor) “ascended on high” with both captives and the spoils of conquest.

Ephesians 4:7, "BUT grace was given to each one of us ..."

After a strong series of SEVEN ONES (verses 4-6), a person might well conclude that GOD's design for UNITY is uniformity (that God is intending to raise up an army of Christian "clones") — but in fact, Paul makes it clear, that is not the case at all!

Ephesians 4:4-6

Today's message considers what Paul meant by:

one body
one Spirit
one hope
one Lord
one faith
one baptism
one God and Father

Ephesians 4:1-3 The Bible's use of the word "worthy" is positively fascinating! Building on last week, today we consider its use and meaning in Ephesians 4, Revelation 4-5, and Luke 7, 15.

Ephesians 4:1-3

LAST SUNDAY, we noted that "maintaining" church unity was not necessarily going to be easy! TODAY, we see that maintaining unity requires 4 Components (two pairings of two each): "with all humility and gentleness, with patience, bearing with one another in love". EVEN MORE THAN THAT, we consider the powerful significance of Paul's admonition, "to walk in a manner worthy of the calling to which you have been called"!

Ephesians 4:1

Today we turn the corner from the predominately DOCTRINALportion of Ephesians (chapters 1-3), to chapters 4-6 where the emphasis lies on the church's response to all that GOD has done by grace in Christ and through the Holy Spirit (APPLICATION).

1 Samuel 7

Appropriate to New Year's Day, today's message highlights the faithfulness of GOD "hitherto" this very day!

A beautiful poem reminding us of God's steadfast faithfulness:

It fortifies my soul to knowThat, though I perish, truth is so:That, howsoe’er I stray and range,Whate’er I do, Thou dost not change.I steadier step when I recallThat, if I slip, Thou dost not fall.

Arthur Hugh Clough, 1819-1861

Luke 2:1-20 / Advent, Week 4: PEACE

Beside correcting several misconceptions concerning Jesus's birth, we pay particular attention to the SHEPHERDS in Luke's narrative. Of the shepherds, John Calvin wrote: "Their zeal in glorifying and praising God is an implied reproof of our indolence, or rather of our ingratitude. If the cradle of Christ had such an effect upon them, as to make them rise from the stable and the manger to heaven, how much more powerful ought the death and resurrection of Christ to be in raising us to God?"

Ephesians 3:19b-21

The goal of Paul's second prayer for the Gentile churches is that they would be "filled with all the fullness of God"! Certainly, Paul IS NOT praying for Christians to become GOD -- that was the original temptation of the serpent (Satan) in the Garden. Rather, Paul is praying for Christians (collectively, as the Church) to be entirely filled (controlled, subdued) by GOD's holiness & glory.

Ephesians 3:16-19

Paul's prayer for the Gentile church is NOT focused on some change of circumstances/externals (either for himself or them); but rather, he prays for a strengthening of their "inner being" -- i.e. their thinking, awareness, perception, comprehension, and attitude. As GOD grants this request they will find that no matter their circumstances, they are not left shaken!

Ephesians 3:14-16

"Our prayers do not get God to change His mind, of course. They would be dangerous [disastrous!] if they could. But it is striking that these, or any other questions, do not seem to have deterred the Biblical writers from praying. On the contrary, the more aware they were of God's sovereignty or God's will, the more fervently they petitioned Him." - James M. Boice (1938-2000)

Ephesians 3:6-13

A couple of fundamental assertions (propositions):

There is NO GOSPEL apart from Christ Jesus, as per 1 Corinthians 15:1-5
Apart from Christ Jesus there would still be NEWS -- but the NEWS wouldn't be good (for sinners!) The NEWS would be the LORD is the Almighty Sovereign Ruler of Heaven & Earth. His Kingdom is forever!
That NEWS is only good because of Christ Jesus.
Sometime after the birth of the Church at Pentecost, GOD reveals, "to His holy apostles and prophets by the Spirit" a mystery component to the Gospel. And That is what we are discovering, learning about in Ephesians, chapter 3.

Ephesians 3:1-7

1) “Gospel” and “Mystery” are not equivalent, synonymous words.

2) “Gospel” is the more comprehensive term. “Mystery” is a hidden feature (component) of the gospel.

3) The “gospel” was promised & preached long before the “mystery” was revealed by God.

Ontology = the nature of being. A very important topic pertaining to GOD, every individual, and the Church.

Ephesians 3:1(ff)

Beginning a new chapter in Paul letter (first delivered to Ephesus), Paul hardly gets started before he "interrupts" his main thought in order to clarify the importance of what he prays for the Gentile believers.

John 17:13-19

Following the baptismal portion of the service, Brian Baker shared a shortish devotional message from Jesus's high priestly prayer!

A short teaching on the ordinance/sacrament of baptism, followed by four persons baptisms. (The audio quality is not nearly as good as normal since wireless microphones were not being used.) The baptismal portion of the service was followed by a devotional message from Brian Baker (uploaded as a separate audio file).

Matthew 27:32-44 Returning Guest Speaker, Shaun Lewis, preaches/teaches this week while Cliff is away visiting his oldest son & his wife in Albuquerque.

Ephesians 2:19-22

Verse 19 starts, "So then you [Gentiles] are no longer strangers and aliens," -- so what are they? Paul employs three metaphors in quick succession to communicate what they are now "in/because of Christ".

Ephesians 2:14-18 In order for Christ to bring about the nearness spoken of in these verses, Jesus had to eliminate the HOSTILITY (hatred) that existed, and replace it with PEACE!

HOSTILITY between Israel (Jews) and Gentiles
HOSTILITY between all sinners and GOD

Ephesians 2:14-15

The English Standard Version translates that Christ "abolished" the Mosaic Law in order to tear down the wall of hostility that separates Gentiles from Israel. If true, how are we to understand it? What does Scripture teach? And what about Jesus's statement in Matthew 5:17 that He did not come to destroy the law?

Ephesians 2:14-15

The English Standard Version translates that Christ "abolished" the Mosaic Law in order to tear down the wall of hostility that separates Gentiles from Israel. If true, how are we to understand it? What does Scripture teach? And what about Jesus's statement in Matthew 5:17 that He did not come to destroy the law?

Ephesians 2:13-22

This message continues to build on the groundwork that was laid last week that explored the relationship between Biblical text and our systematic theological structures (our "systems" of understanding the larger themes and topics in the Bible). Next week should address the real "nuts and bolts" of this particular passage.

Ephesians 2:13-22

This message continues to build on the groundwork that was laid last week that explored the relationship between Biblical text and our systematic theological structures (our "systems" of understanding the larger themes and topics in the Bible). Next week should address the real "nuts and bolts" of this particular passage.

The Ephesians text is potent no matter who is looking at it. The particulars of the text are challenging (disruptive?) to both traditional dispensational theology and traditional covenantal theology. In order to prepare for future exposition (examination), I think it is fitting to clarify the relationship between the TEXT of Scripture and the structures of systematic theology.

The Ephesians text is potent no matter who is looking at it. The particulars of the text are challenging (disruptive?) to both traditional dispensational theology and traditional covenantal theology. In order to prepare for future exposition (examination), I think it is fitting to clarify the relationship between the TEXT of Scripture and the structures of systematic theology.

Ephesians 2:11-13

Twice Paul calls upon the Gentile believers to "remember." Previously, he had made it clear they were "dead in the trespasses and sins in which they one walked." Now, he emphasizes the highly disadvantaged position of the Gentiles as a whole before God intervened.

Ephesians 2:11-13

Twice Paul calls upon the Gentile believers to "remember." Previously, he had made it clear they were "dead in the trespasses and sins in which they one walked." Now, he emphasizes the highly disadvantaged position of the Gentiles as a whole before God intervened.

Ephesians 2:10

Immediately after making the grand declaration "by grace are you saved through faith" (vs 8), Paul addresses two common (and opposite) fallacies, errors pertaining to God's salvation. The first error is to suppose we might have performed some work that contributed to, or resulted in, our salvation. The second error (which we consider today) is that good works are unimportant and/or unnecessary in the life of a Christian.

Ephesians 2:10

Immediately after making the grand declaration "by grace are you saved through faith" (vs 8), Paul addresses two common (and opposite) fallacies, errors pertaining to God's salvation. The first error is to suppose we might have performed some work that contributed to, or resulted in, our salvation. The second error (which we consider today) is that good works are unimportant and/or unnecessary in the life of a Christian.

Ephesians 2:8-9

Preaching on these well-known verses, Alexander MacLaren (1826-1910) begins his sermon: "Here are three of the key-words of the New Testament — 'grace,' 'saved,' 'faith.' Once these terms were strange and new; now they are old and threadbare. Once they were like lava, glowing and cast up from the central depths; but it is a long while since the eruption, and the blocks have gotten cold, and the corners have been rubbed off them. I am afraid that some people, when they read such a text, will shrug the shoulder of weariness, and think that they are in for a dreary sermon. But the more familiar a word is, the more likely are common ideas about it to be hazy. We substitute acquaintance with the sound for penetration into the sense."

Ephesians 2:4-7

From Creation, we learn of GOD's power & wisdom, His creativity & benevolence. By individual conscience, we gain unmistakable impressions of GOD's holiness & righteousness (His moral character). But it in/through GOD's sending of the Son we learn of His LOVE (His mercy, grace, kindness)!

Ephesians 2:2-5

Andrew MacLaren (1826–1910), a British Baptist pastor and contemporary of Charles Spurgeon wrote (preached): "The Apostle looks upon the world — many-coloured, full of activity, full of intellectual stir, full of human emotions, affections, joys, sorrows, fluctuations — as if it were one great cemetery, and on every gravestone there were written the same inscription. They all died of the same disease — 'dead through sin,'..."

Ephesians 2:1-4

John Stott (1921-2011) writes in his commentary on Ephesians: "Paul first plumbs the depths of pessimism about man, and then rises to the heights of optimism about God. It is this combination of pessimism and optimism, of despair and faith, which constitutes the refreshing realism of the Bible. For what Paul does in this passage is to paint a vivid contrast between what man is by nature and what he can become by grace."

1 John 5:10-13 The Doctrine of Biblical Assurance Guest speaker, Kendall Oliver is pastor of Covenant Reformed Baptist Church in Decatur.

Titus 2:11-14

Guest Speaker, Jordan McFarland (current ministry intern at Southern View Chapel in Springfield). Jordan is a graduate of Calvary Bible College (now, Calvary University), receiving a B.A. in Advanced Biblical Studies. He is starting classes at Faith Seminary in Lafayette, IN with the intention of receiving a Masters of Divinity. Jordan desires to serve in pastoral ministry somewhere as the Lord leads.

Ephesians 1:20-23 -- Wonder of wonders! GOD gives (the resurrected, and ascended, and ruling) CHRIST to the Church!

Ephesians 1:18-19

The effect of having "the eyes of our hearts are enlightened" is that we know: 1) the hope to which God has called us 2) the riches of God's glorious inheritance among [in] the saints 3) the immeasurable greatness of God's power...

Ephesians 1:15-18a

Having praised God for the gracious and comprehensive blessings found in Christ (vss 3-14), Paul prays that the believers (the Church) will more fully comprehend the significance of those blessings. Paul doesn't pray for an additional "second blessing" ; rather, he prays for their "EYES TO BE ENLIGHTENED" to what they already have!

It is always a treat when Pastor Ray Clark, along with members from Baptist Bible Church in Decatur, join our church's gathering in Mount Zion! Pastor Ray's lively and engaging style takes us to the LORD's response to Job. As it turns out, Job doesn't know or understand nearly so much as he previously imagined. Very practical applications to our own life circumstances.

Special guest speaker, Phil Underhile, has roots in our church that go back to 1992! He currently serves as a church planting missionary-pastor in Hawaii. Today's message considers the magnificence of a Christian's salvation from 1 Peter 1:3-5.

Ephesians 1:11-14

In these verses Paul "steps back from" GOD's revealed mystery — that is, His "plan for the fullness of time, to unite all things in Him" (verse 10). Here, Paul looks at the particulars — how the unity starts, where it begins. In so doing, Paul highlights the comprehensiveness/vastness of the blessing!

Each of the blessings linked with GOD's saving grace are derived from GOD's purpose to place us "in Christ".

Ephesians 1:8-10

The Bible treats the concept of "mystery" nearly the opposite of what we typically think. In western culture to speak of "mystery" is to emphasize the unknown, but in the New Testament "mystery" emphasizes what God has revealed and made known!

Ephesians 1:7-8

Sometime poorly (or entirely) misunderstood, Christ's work of redemption is the centerpiece of the Gospel entrusted to the Church. I love William Hendriksen's transitional comment from his Commentary on Ephesians: "[Our] attention is shifted from heaven to earth, from the past to the present, and, in a sense, from the Father to the Son."

Ephesians 1:4-6

Regarding what are commonly referred to as the "doctrines of grace" consider these two quotes from Charles Spurgeon (1834-1892):

"The only reason why anyone believes in election is because he finds it clearly taught in God's Word. No man, or number of men, ever originated this doctrine."
"There are two great truths from this platform I have proclaimed for many years. The first is that salvation is free to every man that will have it; the second is that God gives salvation to a people whom He has chosen; and these truths are not in conflict with each other in the least degree."

Ephesians 1:3-4

The psalmist announced a blessing that sounds a lot like Ephesians 1:3, "For the LORD God is a sun and shield; the LORD bestows favor and honor. No good thing does He withhold," -- but then he finishes with, "from those who walk uprightly."

Aah! Isn't that exactly the problem ? GOD has always given good gifts to His people. He has given many blessings in the Bible, but it's always people who are the weak link! GOD's promises are only as wonderful as their weakest link — namely: us/me/you.

How can Paul have any confidence that this time the outcome will be any different / better ? Two reasons: These "spiritual blessings" are: "in Christ" & "in the heavenlies." In other words, the "success" of the blessing resides entirely on Christ's performance — not on my performance!

Ephesians 1:1-14

Before we consider the significance of the "particulars" in future weeks, today's message presents a birds-eye view of the first main passage (verses 3-14 are a single sentence in the Greek!) The Life application Bible Commentary summarizes: "We have these blessings because of God's choosing us (vs 4), Christ's dying for us (vs 7), and the Holy Spirit's sealing us (vs 13)."

To appreciate (and better understand Paul's letter received by the "Ephesians" a reader will do well to understand something of Ephesus. Interestingly, the Bible provides more "snapshots" of the church at Ephesus than any other (other than Jerusalem) — covering a period of more than 40 years!

AD 52 we first hear of "Ephesus" (on Paul's second missionary journey)
AD 55 Paul returns to Ephesus for a lengthy stay on his third missionary journey
AD 60-61 Paul writes his "prison epistles" / which includes "Ephesians"
AD 62/63/64 Paul writes Timothy (who is ministering as pastor at Ephesus)
AD 95-96 the Apostle John records Christ's message "to the church in Ephesus"

Guest Speaker: Curt Fleck (Director of Civil Servant Ministries in our State's Capitol)

Curt shares from Matthew 11 (John the Baptist inquiring whether Jesus is, in fact, "the one who is to come, or shall we look for another?") -- because sometimes our circumstances seem at odds with GOD's promises. What then?

Hebrews (assorted passages)

One of the pertinent passages (4:14-16): "Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence [boldness] draw near to the throne of grace, that we may receive mercy and find grace to help in time of need."

Luke 23:44-56

This, the last saying of Jesus from the cross before He breathes His last. Most significantly, Jesus addresses the word to His "Father" (contrast to Christ's cry of dereliction in Matthew 27:46, "My God, My God..."). Upon dying, Luke's Gospel narrates three reactions to these events...

John 19:28-30

"I thirst!" -- While everyone involved in Jesus's suffering and crucifixion is unconsciously fulfilling Scripture (GOD's redemptive purposes) — Jesus consciously knows and participates in fulfilling Scripture (His Father's redemptive plan) until everything is accomplished (finished!)

Matthew 27:45-54

From Noon until 3:00 a darkness covered the land. This (at least in part), because there is a darkness associated with Christ's work of redemption which we will never fully understand. Matthew's only hint of an explanation for the darkness is contained in Jesus' words from the cross where Jesus cries out in a loud voice to God asking WHY He has been forsaken!

John 19:16-27 -- The Third Word (Saying) of Jesus from the Cross

We move from Luke's Gospel to John's Gospel for the last of Jesus' three sayings before the three hours of darkness that fell upon the land. (Afterward, for more sayings are recorded by the Gospel writers.) In speaking to Mary (His mother), Jesus addresses her as "woman" and He entrusts her her to John (the disciple whom Jesus loved).

Jesus's Second "Word" from the Cross.

The gospel writer, Luke, loves to record unique stories where he compares and/or contrasts two persons. In today's crucifixion narrative, we learn more about the two criminals who are crucified with Jesus. Initially, the criminals are alike, but at the end the criminals are sharply different. By way of application, the two criminals are a picture (portrayal, snapshot) of the entire human race, of me, of you.

Lenten Series: The Seven Words of Christ From the Cross 1) Luke 23:34, "Father, forgive them, for they know not what they do."

In the course of today's message we ask and answer the following questions:

Why doesn't Jesus simply forgive these persons Himself ?
For whom is Jesus praying for forgiveness ?
Are these persons really ignorant of the injustice of what they are doing ?
Was Jesus' prayer answered ? Did the Father forgive the offenders?
What is forgiveness ?

Isaiah 66:7-24

The final installment from our series covering chapters 40-66. This final consideration starts with this important observation: "When it comes to interpreting Bible prophecy about FUTURE EVENTS, our own understanding of what is written utilizes some combination of LITERAL interpretation & FIGURATIVE interpretation (symbolism)." This becomes evident (again) in chapter 66!

Isaiah 66:1-6

F. B. Meyer (1847-1929), British preacher, author said: “I used to think that God’s gifts were on shelves one above the other and that the taller we grew in Christian character the more easily we could reach them. I now find that God’s gifts are on shelves one beneath the other and that it is not a question of growing taller but of stooping lower.”

Isaiah 65:17-25

Franz J. Delitzsch, conservative German Lutheran Old Testament scholar (1813-1890), holds to the position the Bible teaches there are to be altogether three worlds, or three ages.

the present world, age
a Messianic millennial world, age
a final eternal state, age

Loosely quoting: "It seems that the leading thought of the prophet is the transformation of nature in harmony with the changed nature of man. Its grandeur needs not to be pointed out. Ordinarily, indeed, we think of man's dependence on nature. If the thought be pushed to its limits, it ends in materialism [and every manner of exploitation, corruption, injustice, etc.!!]. Here, the LORD unveils the transformative changes of human nature and it's corresponding flourishing aspect on all of culture, society, and creation. Upon the difficult interpretation of such language much difference of opinion naturally arises; but it is open to all to catch the inspiration of the thoughts."

Isaiah 65:2-16

Isaiah wonders of Israel, "shall we be saved?" (64:5d), and, "Will You restrain Yourself...? Will You keep silent...? (64:12). The LORD's response is that GENTILES are finding God, even though they are not seeking/asking; and ISRAEL is not finding God, even though the LORD has given them every advantage! (Romans 9:4-5) The unmistakable point is this: The fact that the LORD is being found demonstrates He has not ceased caring, nor has He abandoned His redemptive purpose.

Isaiah 65:1-2

The Apostle Paul quotes Isaiah 65:1-2 in his letter to the Romans (10:20-21). Paul describes Isaiah's relaying of what the LORD's response as "bold". Sinners who are trusting in their own perceived (works) "righteousness" don't appreciate being told their efforts are in vain, will fall miserably short. On top of that, Isaiah declares Gentiles have obtained a righteousness of which they had shown no prior interest! Shocking!

Isaiah 64:5-12 However bad verse 5b sounds to you, it's worse than what you think! We invariably read something like: "The LORD was/is angry because we sinned." However true that statement may be, that is NOT what Isaiah means to say here! J. Alec Motyer, in his excellent commentary, astutely observes: "Isaiah is not explaining GOD's wrath; rather, he is exposing Israel's aggravated offense".

Isaiah 64:1-5a, "Oh that You would rend the heavens and come down!"

It probably is not hard to identify with Isaiah's prayer/lament (at least at certain times in our life). What is Isaiah wanting the LORD to do? Another deliverance similar to the Israelites' exodus from slavery in Egypt? I think, when the greater context of Isaiah's vision is taken into account, Isaiah is crying out for something much more!

Isaiah 63:7-19

There are times and seasons when a believer's circumstances seem to be at odds with the magnificence GOD"s promises. In Isaiah's case, he did not see that Israel was experiencing either the "year of the LORD's favor" or "the day of GOD's vengeance". Why not? What then? How are believers to wait? to live out the tension? The truths contained in this chapter are no less applicable to the Church (Christians).

Isaiah 63:1-6

We resume our regular series from Isaiah chapters 40-66. In chapter 62, the LORD set watchman on Jerusalem's walls. They will be the first to see that the LORD fulfills all of His purposes (promises) of redemption in due time. When chapter 63 opens, it turns out that the watchman see more than only LORD's promised salvation...!

Numbers 6:22-27

Last week, in Luke 2:14 we read shepherds heard a "multitude" of angels, "praising God and saying — 'Glory to God in the highest, and on earth peace among those with whom He is pleased!'"

This week, we consider more closely the blessing of peace by turning our attention to the famous "Levitical blessing" in Numbers.

Luke 2:8-20

After being out for two weeks because of COVID, Cliff is thrilled to be back with the church worshiping our "Savior, Christ the Lord"! Since there's already been a "forced" break from Isaiah, and since we are well in to the season of Advent, the next few weeks will be more seasonal.

Mark 12:28-31

The biggest questions of life -- #1: From where did I come? #2: Why am I here? #3: To where am I going? In today's text, Jesus explicitly answers the second question, and in such a way that is intended to affect all of our relationships!

Deep thanks to Dr. Lanny Faulkner for filling the pulpit this Sunday in Cliff's unwelcome absence (COVID). Lanny is retired from pastoring at First Baptist in Atwood. In addition, he served for many years as a regional Southern Baptist Associational missionary in Central Illinois.

Isaiah 62 -- The LORD's Servant (Messiah/Jesus), Jerusalem's watchmen (likely, the prophets), along with all those who "put the LORD in remembrance" will not "keep silent" or "rest" until all of the LORD's purposes of salvation for Zion and the nations are fulfilled.

Isaiah chapter 61: The LORD's Servant (Messiah/Jesus) announces "the year of the LORD's favor but the good news isn't for everyone. The good news is "for those who are sick, ...sinners" (see Mark 2:17).

Isaiah 61: The chapter opens with tremendous promise, "The Spirit of the Lord GOD is upon Me, because the LORD has anointed Me to bring good news to the poor,..." Early upon entering His public ministry, Jesus reads this text in the synagogue and announces: "Today this Scripture has been fulfilled in your hearing."

Isaiah 60 and Haggai 2 (primarily).

After a week away, and based upon Isaiah's lofty prophecy concerning the city of Jerusalem, Cliff surveys Biblical prophecy and offers some basic parameters for interpretation and understanding.

Matthew Melville (Word of Life missionary in Portugal) returns to our church for a second time this year. His message is a challenge to pursue authentic Biblical community.

Isaiah 60 -- (along with Lamentations 1)

Understanding (and rightly interpreting) the particulars Isaiah 60 (Jerusalem's exaltation!) requires a basic understanding of the LORD's glory as it pertains to His covenanted people, Israel. Today's teaching surveys along those lines.

Isaiah 60 ( Part 1 )

The previous chapter set forth this essential truth (59:16a): [The LORD] "saw that there was no man, and wondered that there was no one to intercede; then His own arm brought Him salvation," Chapter 60 advances 5 important outcomes of the redeeming work of the LORD's Servant (Christ Jesus). Those 5 outcomes are: 1) The LORD is glorified, 2) Jerusalem is exalted, 3) Jerusalem's children (Judah/Israel) are restored, 4) the LORD's temple is beautified (made glorious), 5) Gentiles also join in the worship of the LORD!

Haggai 2:10-23

The LORD warns the people against mere outward conformity (i.e. building a temple) and invites them to consider their present situation "from this day onward" (vss 15, 18). The LORD is not interested in bits & pieces of our who we are; He requires total and complete allegiance. This remnant of Jews are at a crucial juncture! What will they do? How will they respond?

Haggai 2:1-9

Haggai is one of three post-exilic prophets (along with Zechariah and Malachi). Haggai arrives about 200 years after Isaiah (our normal Sunday morning series). Haggai delivers FOUR messages in FOUR months, in the year 520 B.C. from August 29 to December 18 - (our calendar equivalents). The first message (in chapter one) is a REBUKE. The second message in 2:1-9 is an ENCOURAGEMENT.

Haggai 1

John Davis takes us to the "minor prophet" of Haggai (Cliff will complete chapter two starting next week). In Haggai, the people of God have forgotten God — or at least they don't see God and His call on their lives as all that important or relevant. The good news of God is that even when we forget God, He hasn't forgotten us! God calls His people back in to fellowship with Him.

Isaiah 59:15b-21

What Isaiah describes is termed elsewhere as "the Day of the LORD" -- a time of Judgment and Deliverance, a time of Wrath and Mercy!

Isaiah 59:15b-19

Two main points stand out: (1) GOD is not indifferent to sin, injustice, and human suffering; and (2) We cannot save ourselves -- (no matter how much help God sends!)

Isaiah 59:1-15a

Charles Spurgeon on this text: "You thought that God's hand was shortened, that it could not save; but it is your hand that is shortened, for you have not laid hold upon Christ. You have not taken your sins to Him to be put away . . . You said that God's ear was dull. Nay, nay, nay, it is your ear that is dull; you have not heard what God the Lord has been saying to you, you have not been obedient to the heavenly message. All the mischief lies with yourself, not with God; and at the last, if you are not saved, the blame will not rest upon the Saviour, but upon yourself. This is the doctrine that we preach; if a man be saved, all the honour is to be given to Christ; but if a man be lost, all the blame is to be laid upon himself. You will find all true theology summed up in these two short sentences: salvation is all of the grace of God, damnation is all of the will of man."

Isaiah 58

John Piper summarizes pointedly, "The authenticity our worship on Sunday is shaped by our justice on Monday."

Isaiah 57:14-21

A truly amazing passage! In verse 15 the LORD declares, "I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit". He goes on to explain that He can dwell with the crushed and lowly because He "will not contend forever, nor will I always be angry" (vs 16). That's good news, certainly! BUT DOESN'T that just create a different sort of problem? People haven't stopped sinning (verse 17!) -- so on what basis can the LORD make such an audacious promise without compromising His own holiness?

Isaiah 56:9 -- 57:13

In spite of all that the LORD has already done and promised still to do, Jerusalem's present day "watchman" are miserable failures -- "blind watchman, silent dogs, shepherds without understanding". Sadly, the indictment is still true of governmental and church leaders!

Isaiah 56:1-8

Some (more liberal) churches emphasize matters of (social) justice to the detriment of personal righteousness. Other (more conservative) churches emphasize the Bible's teaching on sin, salvation, and righteousness to the neglect of keeping justice. Both themes are stressed in Scripture.

Isaiah 56 I don't know if you have noticed it or not, but every time Isaiah's text indicates Israel's sin and waywardness have resolved by GOD's intervention and covenant faithfulness, Isaiah turns dark and gloomy again. Today's lesson is a "big picture" and explains what the reader should understand.

Isaiah 55:3-13

Verses 6-7: “Seek the LORD while He may be found; call upon Him while He is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that He may have compassion on him, and to our God, for He will abundantly pardon."

A sinner's relationship with GOD will NEVER be realized so long he relies HIS way (efforts), HIS thinking. A sinner's relationship with GOD will NEVER be realized so long as she relies on CULTURE's methods, CULTURE's thinking. Seeking the LORD is an all-encompassing venture the pearl of great price! the treasure hidden in the field!

Isaiah 55:1-3

Alas! -- Disappointingly, the very first (Hebrew) word of the LORD's own "Gospel sermon" has either been mistranslated or poorly translated in most English versions of the Bible.

Ray Clark, pastor of sister church Baptist Bible Church in Decatur, guest speaks at Fellowship today. His church has been working its way through the poetic narrative of Job. Our church is treated to one slice of the unfolding and intensifying drama!

Guest speaker, Curt Fleck, opens God's Word this week in Cliff's absence. Curt is the Director of Civil Servant Ministries in Springfield, the Illinois State Capitol -- a ministry especially devoted to politicians and elected officials.

Chapter 55

Charles Spurgeon (in introducing one of several sermons he preached on this chapter) begins: "THIS very memorable chapter may be called God's own gospel-sermon. In reading it we forget Isaiah, and only remember Jehovah. He speaks not here by the prophet, but in the first person. God Himself says, "Incline your ear, and come unto Me." Now, we value every single word of Holy Writ, but especially those words which come direct from the mouth of God Himself: not so much spoken for Him as by Him. Take heed that you turn not away from Him who speaks from heaven."

Isaiah 54 Given the short amount of time, this is a mere introductory lesson on the redemptive progression of God's covenants. Not all covenant are covered, and the ones that are, are not described in significant detail -- but hey, you have to start somewhere! Diagram #1 represents how Gentiles were largely prevented from enjoying the promised blessings of God's unconditional covenants to Abraham and Israel by the Law Covenant. Diagram #2 shows the difference subsequent to the successful work of Christ. VIEW HERE: https://www.facebook.com/fellowshipmtz/posts/2873222272929957

Isaiah 54 (part 2 of 3)

Chapter 54 is a celebration of the Servant's great success and accomplishments! There is no celebration apart from the Servant's sacrificial death in chapter 53, and it is because of the Servant's success that a "covenant of peace" is not in place. "Peace" is a key word of theology throughout Isaiah's prophecy...

Isaiah 54 (Introduction)

Today we jump from chapter 48 (where we have been the past two weeks) to chapter 54 (chapters 49-53 were taught weeks earlier). To prepare for the significance of chapter 54's content, we step back and rehearse the scope and (lack of) sequence in Isaiah's vision/prophecy. In other words, today's message provides parameters and principles for understanding what Isaiah's book.

Isaiah 48:12-22

Part 2 moves from the LORD defining the relationship as it exists in the present moment to defining the relationship moving forward. The unfolding narrative relies heavily on the doctrine of GOD's PROVIDENCE (which is explained).

Isaiah 48:1-11

Chapter 48 stands as a summary of what the LORD has been saying all along in chapters 40-47, only now the prevailing themes only intensify! The LORD is merciful and holy; Israel is idolatrous and unrighteous. Unless something or someone relents or changes, the relationship will end as an eternal stalemate/deadlock. In chapter 48, the LORD challenges Israel (Jacob) to define the relationship. Verses 1-11 define the relationship in light of the present moment. Next week, in verses 12-22 the relationship will be defined moving forward.

Isaiah 47 -- In the Bible, "BABYLON" represents much more than just a particular nation/people in a particular time in history — though they are that too. Babylon turns up in the Bible beginning in Genesis and ending in Revelation. Lessons are abundant! Sadly, the United States seems intent on going the way of Babylon. It will not end well.

Isaiah 46 -- The Bible and Church history are filled with persons who have received God's grace. Unsurprisingly, believers love God's wonderful promises (think of Abraham, of Israel); what we commonly struggle with are God's methods (again, Abraham & Israel). For the LORD to accomplish His good purposes of salvation, it requires Him to expose and to purge our idolatries.

Isaiah 50:1-8

Cliff & Cindy's son, John Davis, visits from Louisville and continues along in our current sermon series from Isaiah 40-66. John's outlines is as follows: I. The LORD's Promise of Restoration II. The LORD's Promise for All People III. The LORD's Promise is Unshakeable

Isaiah 49:14-50:11

Jerusalem doubts the LORD's great promises of blessing and accomplishment on her behalf (see for example 49:12). She views herself as forsaken, forgotten. The LORD replies with great assurances of His love, His intentions, and His power. And how will all of this be accomplished? Chapter 50 reveals essential characteristics of the LORD's "substitute" Servant!

Isaiah 49:1-13

Today's teaching elaborates on what are commonly known as the "Servant Songs" of Isaiah. In this, the second Song, the Servant is tasked with restoring Jacob/Israel to the LORD; but it seems, at first, as if the Servant's efforts have been in vain. What then?

Isaiah 52:1-12, "Awake, awake..."

In anticipation of "Palm Sunday" next week, these verses from Isaiah are most appropriate. Jerusalem is called upon to "put on her beautiful garments" (vs 1), because "the LORD has returned to Zion" (vs 8b).

Isaiah 45:14-25 -- In the second half of the chapter, Cyrus (the Persian emperor) fades into the background as the LORD announces His intentions for Israel (and the Gentiles) far beyond anything accomplished by/through Cyrus!

Isaiah 44:24-45:13

In the strongest terms imaginable the LORD emphasizes His sovereignty and authority over all of creation, nations, persons. All this to bring comfort to the Israelites. Unfortunately, the Israelites disapprove of the LORD's methods and means -- and they voice their objections like clay arguing against the potter or like a child criticizing a parent!

Isaiah 44:9-28 / Idolatry Exposed!

The LORD exposes the absurdity of idolatry! Tragically, those who are given over to idolatry (in any one of its many forms) are blind to the futility of their allegiance. The MESSAGE paraphrases verse 20: "This lover of emptiness, of nothing, is so out of touch with reality, so far gone, that he can't even look at what he's doing, can't even look at the no-god stick of wood in his hand and say, 'This is crazy.'"

Isaiah 44:1-8 / From early on in Genesis and continuing for thousands of years, humankind's sinfulness and rebellion against GOD is on full display. I expect GOD to end His dealings with any/all of us with a "Therefore" of final judgment. Quite unexpectedly, GOD's last word is not a "Therefore" of judgment; rather, it is a "But now" of sovereign grace!

Isaiah 43:8-28 / Verse 8 opens with the LORD convening (another) court. Who qualifies to be God? Who possesses the knowledge and the power to accomplish all He has purposed? On His behalf, the LORD announces His witnesses . . . Israel! (but with two significant problems — they are blind and they are deaf!)

Isaiah 43:1-7 / Chapter 42 began with great promise, but it ended bitter disappointment and failure! CHAPTER 43 opens with, "BUT NOW". Understanding what GOD is going to do cannot be attributed to any change (improvement) in Israel; rather, it can only be explained by GOD's own character, faithfulness, promises -- that is, His Grace!

Chapter 42:

GOD's plan and promise to "bring forth justice (and blessing) to the nations" will flow through His chosen servant. This chapter contains fantastic drama, as we discover the terrific disparity between the LORD's "ideal" servant and the servant that actually is...

Isaiah 41

The LORD God summons the nations before Him to answer the important question: "Who qualifies as God?" God presents His own credentials and challenges the nations (along with their idols) to do the same. They have no answer; they remain silent (save for the noise of creating new idols!)

But Israel has no reason to fear, because of the LORD's own gracious purposes on their behalf.

Isaiah 40

Isaiah's vision (1:1) decidedly turns from messages of confrontation & judgment (chapters 1-39) to messages of comfort. By a long series of questions, God addresses Israel's fears and doubts, and three voices cry out God's gracious purposes for "His people".

Introduction, Setting, and Context to our new series: Isaiah, chapters 40-66!

Hebrews, chapters 1-2

Today is the last installment of this short series and we consider something of Christ's Incomparable Accomplishments! A very important distinction is made between the Eternal Sonship of Christ (His eternal "being" and existence as GOD) and the Messianic Sonship of Christ (what He became, acquired, attained in light of His incarnation). The complete sermon notes are also provided (separately) to assist in grasping these truths.

2 Corinthians 8:9 / Christ's Incomparable Condescension

"For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you by His poverty might become rich."

Matthew 1:18-25 and Luke 2:21-35 The first lesson from what will be a short themed series on the Incomparable Person of Christ!

James 5:19-20

James ends his address/sermon with a final situation (he has already described three): A brother who "wanders from the truth". A longer than usual sermon today; but with this, we are now finished with James' "epistle".

James 5:13-18

We spend the largest portion of our time considering the Bible's teaching on the relationship between sin sickness:

ALL sickness & disease is the result of sin's entrance into the world.
It is also true that NOT every sickness and disease is the direct result of some specific and personal sin.
GOD does not always purpose/intend to bring healing in this life.
In some instances, sickness & disease ARE the direct consequence of some personal sin or disobedience
When afflicted, self-examination is an appropriate consideration.

James 5:12-16

"Swearing" and "anointing the sick" -- the two topics are not directly related. Interestingly, very different groups appeal to verses 13-18 as the basis of their theology and practice. Roman Catholics maintain the verses support a sacrament of extreme unction. Many "word of faith" preachers maintain the verses support the teaching that physical healing is readily available to all who will only believe (receive it by faith). What does the text teach...?

James 5:10-11

Would you describe yourself as a "patient" person" ? That seems, I think, to be something of a relative assessment. There are at least two ways to measure/assess our patience.

TESTING, trials, hardships - (ck. 1:2-3)
Comparisons (Biblical examples) - ck.5:10-11

James 5:7-9

Edward C. Wickham (1834-1910): "Impatience wears many disguises. It is indeed nearly related to several virtues; but the near relations of virtues are often not virtues themselves."

Genesis 3

Lord willing, Koku and his wife Akpene are headed to TOGO (West Africa) in January 2021. Setting a new record, he preached for 79 minutes from Genesis 3 on the sin of Adam/mankind.

James 5:7-12

Today we bring together what James now says about "grumbling" (5:9) with what he has already said about the tongue (3:8-11), peaceable wisdom (3:17-18) and conflict (4:1-2).

James 5:7-11

“Consider the hour-glass; there is nothing to be accomplished by rattling or shaking; you have to wait patiently until the sand, grain by grain, has run from one funnel into the other.” — John Christian Morgenstern (? — ?)

James 5:1-11

The first 21 minutes (or so) are devoted to INTERPRETATION (the original context); the remainder of the message is devoted to APPLICATION (if the sins of HOARDING, UNJUST TREATMENT, SELF-INDULGENCE are wrong for unbelievers, how much more should BELIEVERS avoid these same behavioral sins and attitudes?)

James 5:1-6

Today's teaching delves in to the nuts & bolts of the subject at hand. Admittedly, not everyone will agree with every point -- that's (probably) okay. Consider this quote from The Interpreter's Bible (1957 - slightly altered) :

How did it happen that the religion of the Bible, which is so [intensely] concerned with the establishment of just and compassionate human relationships, became in the course of its European development [almost exclusively] interested in what happens on the other side of the grave?

James 5:1-6

Today's message lays the groundwork for next Sunday's exegesis (study) of the James text.

E.S. Woods, in 1927, wrote: "Those who, faced by the sin and sorrow of the world, can only say, 'Wait for heaven,' have no gospel for our generation, nor are they true to the mind of Christ. Equally unhelpful are those at the other end who look only to cleaner drains, higher wages, and better houses. Change of environment and change of heart are two parts of one great process, and to work for either change in isolation from the other is bad sociology, bad psychology, and bad religion."

Luke 14:1-24 and James 4:17

In Luke 14 Jesus tells a parable demonstrating the pitiful excuses that are sometimes (often?) given for NOT rightfully centering our lives upon the things we SAY we prize, value. In James 4:17, James adds that failure to do what is known to be right are no less sins than the more recognizable sins of commission.

James 4:13-16

Especially important is understanding what James advises we OUGHT to say, "If the Lord wills" -- I think that phrase means much more than is usually realized.

Psalm 39!

From our normal series in James (chapter 4:13-17), we are departing to consider David's take on the subjects of humility, the vanity of life, God, and salvation. A TERRIFIC insight on the last verse of the psalm was taken from Erling C. Olsen's (1896-1966) "Meditations in the Book of Psalms".

James 4:10-12

James applies the emphasized principle of humility in verses 6-10 to what we SAY about others (though modern day social media did not exist in the first century, I am confident James would want us to examine our posts and tweets in light of his warning). To "speak evil against" is to "judge". To "judge" is to cease being a doer of the law by making oneself equal with GOD (at least in respect to judgment).

James 4:9 with Nehemiah 8

Stop! To get the most from this message, go back and listen to the previous week's message, "A Church Mourning & Weeping". After gaining an appreciation for why and when the church ought to mourn, today's message turns a "180" as we consider Ezra's admonition, "This day is holy to the LORD your God. Do not mourn or weep."

James 4:9

James commands the church, "Be miserable and mourn and weep." By and large, and for a variety of reasons (not the least of which is PRIDE), I think the church is largely uncomfortable with grief and sorrow. As an example, I daresay our hymnals have many more songs devoted to joy and rejoicing than to sorrow and grieving!

James 4:8 - "Draw near to God, and He will draw near to you. Cleanse your hands, sinners, and purify your hearts, double-minded people!"

Back from vacation, I resume our church's "regular" teaching from James' epistle. Very importantly, James' instruction is both an INVITATION and a PROMISE!

Not exactly sure how long, but for roughly 10-15 years I have studied and considered the Bible's teaching on Sabbath (REST) and how it does and does not apply to Christians in the Church. This brief update, recorded here as a "Call to Worship" offers a glimpse into my most recent conclusions. (I wrote a brief two page article that I can make available upon request.)

Acts 4:23-31

The apostolic church experiences its first wave of persecution when Peter & John are arrested and strictly forbidden to speak about Jesus of Nazareth. What is the Church to do? (then and now!) John Davis (recent MDiv graduate from Southern Seminary in Louisville) teaches/preaches today.

Acts 21:1-16

Believe it or not, sometimes good Christians disagree on God's will and intention. From Acts 21, Joe Kunzeman (an Overseer at our church) contrasts Paul's determined intention to GO to Jerusalem with other believers (including prophets) urging Paul NOT to go to Jerusalem. The dynamics of the text provide a basis for addressing our own different persuasions as believers.

1 John 5:1-5

Seminary Old Testament professor at Lincoln Christian University, Dr. Paul Kissling, teaches from the New Testament in this visit to our church. New birth, love, and obedience are all discussed.

James 4:6-7

GOOD NEWS / BAD NEWS: The good news is that when Christians are tempted, GOD gives more grace (vs 6a); the "bad news" is "God opposes the proud, but gives grace to the humble." In other words, so long as I am bent on preserving my pride (my self-important reputation) I am disqualifying myself from receiving the benefits of God's grace to overcome trials, to withstand temptations.

James 4:6-7

How the problem is diagnosed and understood will determine what solution is applied. Our contemporary western culture overwhelmingly believes in the essential goodness of man -- as exemplified by Luke Bryan's song, "Most People Are Good" ( https://www.youtube.com/watch?v=liqktLC7xR0 ). But G. K. Chesterton (1874-1936) thinks otherwise (an audio excerpt from his book, ORTHODOXY, is embedded in the Sunday message.

Job 37:14-24 with James 4:6

Today's message is entirely focused on our first observance of the Lord's Supper since pre-Covid restrictions. From Elihu's final words to Job we see the truth of James, "But He gives more grace. Therefore it says, 'God opposes the proud, but gives grace to the humble.'"

Today's message includes an excerpt from C.s. Lewis's book MERE CHRISTIANITY on the sin of PRIDE. Today's message also includes an excerpt from a message Bryan Stevenson shared in conjunction with Tim Keller at Redeemer Presbyterian Church in New York City. The full video can be found here: https://www.youtube.com/watch?v=MyBfOX5OHRQ

John 16:5-15 (among others)

Our church has not gathered INSIDE our sanctuary since March 16! During this interim, we broke from our regular teaching series from JAMES in order to explore a number of other topics (that were not recorded). On May 31 (Pentecost Sunday) we began a series of messages on the terrific importance and significance of the sending of the Holy Spirit. Today's message represents the culmination of this series -- especially highlighting the Holy Spirit's activity and ministry in the Church.

Isaiah 55

John Davis visits us from Southern Baptist Theological Seminary in Louisville, Kentucky. His message comes to us from Isaiah chapter 55, focusing on: I. God's Free Invitation II. The Sinner's Need to Respond III. God's Sure Guarantee IV. Points of Application

Isaiah 43

Ray Clark provides today's message. Ray pastors a "sister church" -- Baptist Bible in Decatur (IL). We are very happy to have him (and his church) worshiping with us today!

James 4:1-6

James describes not one, but two wars in the life of the church/believers. The more obvious (and glaring) conflict that is seen is evidence of a more dangerous and largely unrecognized conflict/war taking place beneath the surface.

We also carefully examine what is largely regarded as the most difficult verse written by James: chapter four, verse 5.

James 3:13-4:3

We start by establishing, recognizing a tight and necessary connection between the WISDOM of chapter 3 and the CONFLICT of chapter 4. In order to appreciate James' alarm in chapter 4, a good bit of time is spent on understanding the Five Levels of Conflict (as was taught to me, primarily by Dr. Jim Mason -- former professor at Bethel Theological Seminary).

James 3:13-18 & Job

Today's teaching will still raise good questions as you try to grasp the importance and significance of receiving God's wisdom, BUT today's teaching will explicitly declare the wisdom that necessarily and exclusively comes from God!

James 3:13-18

After an 8 week hiatus, we resume our regular series examining the General epistle of James. In verse 13, James asks a very good question, a question worth pondering: "Who is wise and understanding among you?" How DO we identify and measure wisdom and understanding?

Miscellany Topics!

Today's message concludes the mini-series that started on Christ's Incarnation. We lightly touch on WHY and WHAT the Christians ought to be doing when they gather together as a local church. We also lightly touch on WHY and WHAT Christians ought to be doing when they are dispatched to go into an unbelieving culture, world.

John 17

In our current (temporary) series of messages on Christ's Incarnation we have paid particular attention to the fact that Christ was SENT on a MISSION by the Father. One of the important implications of this mission is something Jesus told His disciples after His resurrection in JOHN 20:21b: "As the Father has sent Me, even so I am sending you." I am of the sound conviction that this instruction continues to be Christ's charge to His Church -- including ours! One of the evidences of that deduction/determination stems from Jesus' "High Priestly" prayer as recorded in John, chapter 17.

John 20:19-23

In this third message pertaining to Christ's Incarnation, we hone in on the SIGNIFICANCE that Christ was SENT on a MISSION by the Father and the IMPLICATIONS for us. My Main Point from the start: Christians are called to intentional (missional) living.

Assorted Scripture

The Bible is very clear that Christ's coming was not a "chance" event; not a "fortunate" happening (happenstance, coincidence); not an independent action taken by the SON (Christ). Rather, the incarnation was a willful, intentional action/event that occurred as (pre)determined by GOD (the Trinity). Moreso, CHRIST was sent by GOD (the Father) on a mission! If this is so/true (and I think it is!), then DO I KNOW what Jesus' mission was/is? Do I know what GOD'S PURPOSE was/is in sending Christ?

John's Gospel Texts (Assorted)

Why has our church gathered here this morning? What are we hoping to accomplish? What happens to the church when we dismiss? Does our mission change once we exit? To keep today's lesson concise & simple, I propose the following:

The Purpose of the Church is Threefold:

1 — to worship the living GOD to glorify God!

2 — to minister to believers (the gathered church)

3 — to minister to the world (the dispatched church)

Our emphasis this morning is on the Bible's teaching that the Church is sent by Christ into the world just as the Father sent Christ into the world.

Philippians 2:1-11

Brain Baker, North Regional Coordinator at Word of Life Fellowship in New York, returns (annually) to visit church and family. His message this morning explores Paul's pertinent instructions regarding our attitudes, servanthood, and humility.

John 1:1-14 ; Philippians 2:6-8 Breaking from our normal series from the Epistle of James, today we consider the INCARNATION of Christ -- and the four themes (or points of emphasis) used to teach us about this important doctrine.

James 3:8-12

Matthew Henry (1662-1714) writes: "Other sins decay with age, this many times gets worse; we grow more froward and fretful, as natural strength decays, and the days come on in which we have no pleasure. When other sins are tamed and subdued by the infirmities of age, the spirit often grows more tart, nature being drawn down to the dregs, and the words used become more passionate. That man's tongue confutes itself, which at one time pretends to adore the perfections of God, and to refer all things to Him; and at another time condemns even good men, if they do not use the same words and expressions. True religion will not admit of contradictions: how many sins would be prevented, if men would always be consistent!"

The message ends by listening to a song, "Age of Reptiles," by Showbread.

James 3:2-8

James paints a VERY unflattering picture of our tongues. James contends our tongues are setting on fire "the whole course of life". Make no mistake, he means my tongue blazes away from infancy to the grave, in good times and in bad times, among friends and foes alike! What? And what hope (if any) exists?

James 3:1

The short video that was played to demonstrate the power of words can be viewed here: https://www.youtube.com/watch?v=Hzgzim5m7oU

James warns that teaching God's Truth (Scripture) is dangerous business and ought not be taken lightly. This (it seems to me) was especially true in the ancient Greco-Roman world where teachers were more highly regarded.

James 2:21-26

Abraham's faith is so much more than a children's Bible story, so much more than a mere historical event that occurred 4000+ years ago. Abraham's faith serves as an important and necessary model for those who receive the blessing of Abraham -- namely, "righteousness, God's declaration of justification". Oh, and we'll consider Rahab's faith and works too!

James 2:20-24

In his letter to the Romans (3:28), Paul writes -- "For we maintain that a man is justified by faith apart from observing the law." To prove his assertion, Paul cites Abraham's reckoned righteousness on the basis of faith alone (see Romans 4 and Genesis 15:6).

Interestingly, James asserts in his letter (2:14, 24) -- "What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? . . . You see that a person is justified by works and not by faith alone." Even more interesting, and similar to Paul, James also cites Abraham's life to demonstrate the necessity of works!